Oration on “The Lord Created Me” · §3

The Divine Power and the Humanity of Christ

Click or tap any sentence to jump there. The side buttons skip a paragraph.

He is contained: he does not suffer by enduring, he is not approached by calamities, he does not share in death, he is not hidden in the earth, he is not shut in a tomb, and he does not rise from monuments. No one takes the soul from me; I have authority to lay down my soul, and I have authority to take it again. And if he had the authority of both like God, he allowed them to act foolishly in the young man they were handling, but he worked more excellently in those rising. It has been shown by an irrefutable vote that he himself, working through himself, raised his own house. And the great works of the Son should also be attributed to the most divine Father. For neither does a Son create without the Father, according to the decisions of the torn sacred writings. For this very reason, it is written that the most divine Begetter raised Christ from the dead; and again, the Son promises to raise his own temple.

If, therefore, the divine Spirit of Christ has been shown to be indifferent to the things examined before, then those who enter into the apostolic boundaries are excessively concerned. For if Paul spoke of the Lord of glory being crucified, clearly looking toward the man, this will not cause him to apply passion to the Divine. What, then, are they weaving together, saying that Christ was crucified out of weakness?

If it were indeed fitting to surround him with the appearance of weakness, someone might say it was consistent for the man to attach these things to himself, but certainly not to the fullness of deity, or to the dignity of the highest Wisdom, or to God described by Paul as being over all. This is indeed the way of weakness, through which it is written according to Paul that one reaches death; for man lives by the power of God, clearly sharing with the divine Spirit; since the one believing in him has also been shown to be the power of the Most High according to the terms that have passed away.

If, having mounted the virgin womb, he did not diminish his authority, nor does the Spirit suffer harm when the wood of the cross fastens the body. For the body was indeed crucified as a mere shell, but the divine Spirit of Wisdom passed through the body, and mounted the heavens, and encompassed all the earth, and held the abysses, and discerning each soul, distinguished them, and did all things simultaneously as God did. For the highest Wisdom, having been brought down, is not contained within the physical masses, just as the elements of the moist and dry are within the vessels...

Greek

περιλαμβάνεται· οὐ τρῶσιν ὑπομένει, οὐχ ἥλοις προσηλοῦται, οὐ θανάτῳ κοινωνεῖ, οὐ κρύπτεται γῇ, οὐ τάφῳ κατακλείεται, οὐκ ἐκ μνημάτων ἀνίσταται. 27 Οὐδεὶς αἴρει τὴν ψυχὴν ἀπ' ἐμοῦ· ἐξουσίαν ἔχω θεῖναι τὴν ψυχήν μου, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν. Εἰ δὲ ἑκατέρων τὴν ἐξουσίαν εἶχεν οἷα Θεὸς, συνεχώρει μὲν αὐτοῖς λύειν ἀβούλως τὸν νεὼν ἐγχειροῦσιν, ἐπιφανέστερον δὲ ἀνιστῶν ἐνεούργει. Ἐξ ἀναντιρρήτων δέδεικται ψήφων, ὅτι αὐτὸς δι' ἑαυτοῦ τὸν ἴδιον ἀνεστήσατο νεουργήσας οἶκον. Ἀναθετέον δὲ καὶ τῷ θειοτάτῳ Πατρὶ τὰς τοῦ Υἱοῦ μεγαλουργίας. Οὔτε γὰρ Υἱὸς ἄνευ τοῦ Πατρὸς δημιουργεῖ, κατὰ τὰς ἀρραγεῖς τῶν ἱερῶν γραμμάτων ἀποφάσεις. Τούτου γὰρ δὴ χάριν, τότε μὲν ὁ θειότατος Γεννήτωρ τὸν Χριστὸν ἐκ νεκρῶν ἐγηγερκέναι γράφεται· τότε δὲ ὁ Υἱὸς τὸν ἴδιον ἀναστήσειν ὑπισχνεῖται ναόν. Εἰ οὖν ἐκ τῶν προεξητασμένων ἀπαθὲς δέδεικται τὸ θεῖον τοῦ Χριστοῦ Πνεῦμα, περιττῶς τοῖς ἀποστολικοῖς ἐπισκήπτουσιν ὅροις οἱ ἐναγεῖς. Εἰ γὰρ ὁ Παῦλος ἔφρασε τὸν Κύριον τῆς δόξης ἐσταυρῶσθαι, σαφῶς εἰς τὸν ἄνθρωπον ἀφορῶν, οὐ παρὰ τοῦτο δεήσει πάθος τῷ θείῳ προσάπτειν. Τί οὖν τοῦτο συνάπτουσι πλέκοντες, ἐξ ἀσθενείας ἐσταυρῶσθαι λέγοντες τὸν Χριστόν; 28 Εἰ δὲ δὴ καὶ ἀσθενείας εἶδος περιάπτειν αὐτῷ προσῆκον ἦν, τῷ ἀνθρώπῳ ταῦτα προσαρτᾷν ἀκόλουθον εἶναι φαίη τις ἂν, οὔτι γε δὴ τῷ πληρώματι τῆς θεότητος, ἢ τῷ ἀξιώματι τῆς ἀνωτάτω Σοφίας, ἢ τῷ ἐπὶ πάντων κατὰ τὸν Παῦλον γραφομένῳ Θεῷ. 29 Οὗτος μὲν δὴ τῆς ἀσθενείας ὁ τρόπος, δι' ὃν εἰς θάνατον γράφεται κατὰ τὸν Παῦλον ἀφῖχθαι· Ζῇ γὰρ ἐκ δυνάμεως Θεοῦ, τῷ θείῳ Πνεύματι δηλονότι συνδιαιτώμενος ὁ ἄνθρωπος· ἐπειδὴ καὶ δύναμις ὑψίστου ὁ ἐν αὐτῷ πιστευόμενος κατὰ τοὺς φθάσαντας ὅρους ἀποδέδεικται. 30 Εἰ δὲ τῆς παρθενικῆς ἐπιβατεύσας μήτρας οὐκ ἐμείωσε τὴν ἐξουσίαν, οὐδὲ τῷ ξύλῳ τοῦ σταυροῦ προσπαγέντος τοῦ σώματος, χραίνεται τὸ Πνεῦμα. Τὸ μὲν γὰρ σῶμα μετάρσιον ἐσταυροῦτο, τὸ δὲ θεῖον τῆς Σοφίας Πνεῦμα καὶ τοῦ σώματος εἴσω διῃτᾶτο, καὶ τοῖς οὐρανίοις ἐπεβάτευε, καὶ πᾶσαν περιεῖχε τὴν γῆν, καὶ τῶν ἀβύσσων ἐκράτει, καὶ τὰς ἑκάστων ψυχὰς ἀνιχνεύων διέκρινε, καὶ πάντα ὁμοῦ συνήθως οἷα Θεὸς ἔπραττεν. Οὐ γὰρ εἴσω τῶν σωματικῶν ὄγκων ἡ ἀνωτάτω Σοφία καθειργμένη περιέχεται, καθάπερ αἱ τῶν ὑγρῶν καὶ ξηρῶν ὕλαι τῶν μὲν ἀγγείων εἴσω

About this text

Eustathius on Proverbs 8:22 against Arian misuse.

Original English Translation — new OET from PG 18 Greek.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 18 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.