The Church
Heresy and Schism
8 passages · 30 more listed below · Broad agreement in this library · Against: Gnosticism, Montanism
Boundaries of the catholic faith.
- 1st century1 passage
- 2nd century5 passages
- 3rd century2 passages
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Welcome anyone who comes and teaches you everything I have said before. But if that teacher turns around and teaches something different in order to undermine it, do not listen to him. On the other hand, if he teaches in order to add righteousness and knowledge of the Lord, welcome him as you would the Lord.
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Greek
Ὃς ἂν οὑν ἐλθὼν διδάξῃ ὑμᾶς ταῦτα πάντα τὰ προειρημένα, δέξασθε αὐτόν: ἐὰν δὲ αὐτὸς ὁ διδάσκων στραφεὶς διδάσκῃ ἄλλην διδαχὴν εἰς τὸ καταλῦσαι, μὴ αὐτοῦ ἀκούσητε: εἰς δὲ τὸ προσθεῖναι δικαιοσύνην καὶ γνῶσιν κυρίου, δέξασθε αὐτὸν ὡς κύριον.
You are children of the light of truth (Ephesians 5:8), so run from division and from evil teaching. Wherever the shepherd is, be there, following like sheep. Many wolves wear a trustworthy face, and with wicked pleasure they carry off as captives those who are running toward God.
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Greek
Τέκνα οὖν φωτὸς ἀληθείας, φεύγετε τὸν μερισμὸν καὶ τὰς κακοδιδασκαλίας: ὅπου δὲ ὁ ποιμήν ἐστιν, ἐκεῖ ὡς πρόβατα ἀκολουθεῖτε.
All of this he suffered for us, so that we might be saved. And he suffered truly, just as he truly raised himself. Some unbelievers say his suffering was only an appearance.
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Greek
Ταῦτα γὰρ πάντα ἔπαθεν δἰ ἡμᾶς, ἵνα σωθῶμεν: καὶ ἀληθῶς ἔπαθεν, ὡς καὶ ἀληθῶς ἀνέστησεν ἑαυτόν, οὐχ ὥσπερ ἄπιστοί τινες λέγουσιν, τὸ δοκεῖν αὐτὸν πεπονθέναι, αὐτοὶ το δοκεῖν ὄντες: καὶ καθὼς φρονοῦσιν, καὶ συμβήσεται αὐτοῖς, οὖσιν ἀσωμάτοις καὶ δαιμονικοῖς.
So I urge you, or rather not I, but the love of Jesus Christ urges you: eat only Christian food, and keep clear of every foreign plant. That plant is heresy. Such people blend Jesus Christ in with themselves, putting on a show of trustworthiness.
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Greek
Παρακαλῶ οὖν ὑμᾶς, οὐκ ἐγώ, ἀλλ’ ἡ ἀγάπη Ἰησοῦ Χριστοῦ: μόνῃ τῇ χριστιανῇ τροφῇ χρῆσθε, ἀλλοτρίας δὲ βοτάνης ἀπέχεσθε, ἥτις ἐστὶν αἵρεσις:
He shall also judge those who give rise to schisms, who are destitute of the love of God, and who look to their own special advantage rather than to the unity of the Church;
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If this is how things stand—that truth is awarded to us who walk the rule the Church received from the Apostles, the Apostles from Christ, and Christ from God—then the rationale behind our position is settled: heretics must not be admitted to a contest over Scripture.
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The Apostle Paul, moreover, urging upon us this same unity, beseeches and exhorts, saving, "I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you;
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To accept the baptism of heretics and schismatics is to endorse what they have done. There can be no empty part alongside a valid part. If someone can baptize, they can also give the Holy Spirit.
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Other passages filed here (30)
- Clement of Rome, 1 Clement 3fl. c. 96 AD
- Clement of Rome, 1 Clement 46fl. c. 96 AD
- Clement of Rome, 1 Clement 47fl. c. 96 AD
- Ignatius of Antioch, Epistle to the Magnesians 8d. c. 110 AD
- Ignatius of Antioch, Epistle to the Philadelphians 6d. c. 110 AD
- Ignatius of Antioch, Epistle to the Trallians 9d. c. 110 AD
- Irenaeus of Lyons, Against Heresies 3.2c. 130–c. 202 AD
- Irenaeus of Lyons, Against Heresies 4.26.1c. 130–c. 202 AD
- Irenaeus of Lyons, Against Heresies 4.26.3c. 130–c. 202 AD
- Clement of Alexandria, Miscellanies 13c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 15c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 19c. 150–c. 215 AD
- Tertullian, Prescription against Heretics 41c. 155–c. 220 AD
- Tertullian, Prescription against Heretics 42c. 155–c. 220 AD
- Hippolytus, Refutation of All Heresies 9.7c. 170–c. 235 AD
- Hippolytus, Refutation of All Heresies 9.8c. 170–c. 235 AD
- Hippolytus, Refutation of All Heresies 9.10c. 170–c. 235 AD
- Cyprian of Carthage, On the Unity of the Church 10c. 200–258 AD
- Cyprian of Carthage, On the Unity of the Church 11c. 200–258 AD
- Cyprian of Carthage, On the Unity of the Church 12c. 200–258 AD
- Cyprian of Carthage, On the Unity of the Church 15c. 200–258 AD
- Cyprian of Carthage, On the Unity of the Church 3c. 200–258 AD
- Cyprian of Carthage, Epistle 69.1c. 200–258 AD
- Firmilian of Caesarea, Letter to Cyprian 12d. c. 269 AD
- Firmilian of Caesarea, Letter to Cyprian (Ep. 74/75) 16d. c. 269 AD
- Firmilian of Caesarea, Letter to Cyprian 21d. c. 269 AD
- Firmilian of Caesarea, Letter to Cyprian (Ep. 74/75) 3d. c. 269 AD
- Firmilian of Caesarea, Letter to Cyprian 5d. c. 269 AD
- Firmilian of Caesarea, Letter to Cyprian 8d. c. 269 AD
- Lactantius, Divine Institutes 4.30c. 250–c. 325 AD