Oration on “The Lord Created Me” · §4

Divine Power and the Council of Nicaea

They are being seized, or rather encompassed, rather than they encompass the spheres. But a certain divine and unutterable power, encompassing the innermost and outermost of the cosmos, strengthens them, and having sounded through from here and there, it holds all the masses together, encompassing them.

If the sun, being a visible body and perceptible by sense, endures such and such ravages everywhere on earth without changing its order, or feeling a small or large wound, we should think that the incorporeal Wisdom endures the same, and does not change her nature, even if her temple is fastened to a cross, or undergoes dissolution, or suffers wounding, or receives corruption. But the cosmos suffers, while the unclouded essence remains entirely pure.

I proceed from here already even to the things accomplished. What then? Since because of these things the assembly at Nicaea arrives greatest, perhaps even two hundred and seventy in number being gathered together (for the exact number I am not able to write because of the multitude of many people, since I do not investigate all this with great care), and as the way of the faith was being sought, the letter of Eusebius was being put forward as a clear proof, a blasphemy. And after all was read, it immediately increased the unmeasured disaster of the defection for those who had heard it, and provided unendurable shame to the writer. And since the work of those concerning Eusebius was clearly caught, some of a device, putting forward the name of peace, tearing apart the unlawful letter in the sight of all, silenced all those who spoke most eloquently.

But the Arian ones, fearing lest they should be ostracized from such a same assembly, first anathematize the forbidden doctrine, having signed with their own hands agreeing letters. And having held the presidencies through most of the circuit, it is necessary for them to take a pretext, sometimes through oblivion, sometimes obviously, to represent the rejected opinions, attacking the proofs in various ways. Wishing to fix the weed-like fabrications, they condemn the overseers; and in this way they wage war against the preachers of piety. But we do not believe that atheistic men can ever hold fast to the divine. For even if they should be strong again, they shall be defeated again according to the solemn-sounding prophet Isaiah.

Greek

κατακλείονται, περιέχονται δὲ μᾶλλον ἢ περιέχουσι τὰς θήκας. Ἀλλὰ θεία τις οὖσα καὶ ἀνέκφραστος δύναμις, τὰ δ' ἐνδοτάτω καὶ ἐξωτάτω τοῦ νεὼ περιλαμβάνουσα κραταιοῖ, κἀντεῦθεν ἐπέκεινα διήκουσα, πάντας ὁμοῦ τοὺς ὄγκους κρατεῖ περιέχουσα. 31 Εἰ δ' ὁ ἥλιος, σῶμα ὢν ὁρατὸν, καὶ αἰσθήσει καταληπτὸν, τοσαύτας καὶ τοιαύτας πανταχοῦ γῆς ὑπομένων αἰκίας, οὐ μεταβάλλει τὴν τάξιν, οὐδὲ αἴσθηται μικρᾶς ἢ μεγάλης πληγῆς, τὴν ἀσώματον Σοφίαν οἰόμεθα χραίνεσθαι, καὶ μεταλλάττειν τὴν φύσιν, εἰ ὁ ναὸς αὐτῆς σταυρῷ προσηλοῦται, ἢ λύσιν ὑπομένει, ἢ τρῶσιν ὑφίσταται, ἢ διαφθορὰν δέχεται; Ἀλλὰ πάσχει μὲν ὁ νεὼς, ἡ δὲ ἀκηλίδωτος οὐσία παντάπασιν ἄχραντος τὴν ἀξίαν καθέστηκεν. 32 Βαδιοῦμαι δὲ ἐντεῦθεν ἤδη καὶ ἐπὶ τὰ πεπραγμένα. Τί οὖν; ἐπειδὴ διὰ ταῦτα σύνοδος εἰς τὴν Νικαέων ἀφικνεῖται μεγίστη, διακοσίων μήτι γε καὶ ἑβδομήκοντα τὸν ἀριθμὸν ὁμόσε συναχθέντων (τὸ γὰρ σαφὲς διὰ τὸν τῆς πολυανδρίας ὄχλον οὐκ οἷός τέ εἰμι γράφειν, ἐπειδὴ μὴ πάντη τοῦτο περισπουδάστως ἀνίχνευον), ὡς δὲ ἐζητεῖτο τῆς πίστεως ὁ τρόπος, ἐναργὴς μὲν ἔλεγχος τὸ γράμμα τῆς Εὐσεβίου προὐβάλλετο βλασφημίας. Ἐπὶ πάντων δὲ ἀναγνωσθὲν, αὐτίκα συμφορὰν μὲν ἀστάθμητον τῆς ἐκτροπῆς ἕνεκα τοῖς αὐτηκόοις προὐξένει, αἰσχύνην δὲ ἀνήκεστον τῷ γράψαντι παρεῖχεν. Ἐπειδὴ δὲ τὸ ἐργαστήριον τῶν ἀμφὶ τὸν Εὐσέβιον σαφῶς ἑάλω, τοῦ παρανόμου γράμματος διαρραγέντος ὑπ' ὄψει πάντων ὁμοῦ τινες ἐκ συσκευῆς, τοὔνομα προβαλλόμενοι τῆς εἰρήνης, κατεσίγησαν μὲν ἅπαντας τοὺς ἄριστα λέγειν εἰωθότας. Οἱ δ' Ἀρειομανῖται δείσαντες μή πη ἄρα τοσαύτης ἐν ταὐτῷ συνόδου συγκεκροτημένης ἐξοστρακισθεῖεν, ἀναθεματίζουσι μὲν προπηδήσαντες τὸ ἀπηγορευμένον δόγμα, συμφώνοις γράμμασιν ὑπογράψαντες αὐτοχειρί. Τῶν δὲ προεδριῶν διὰ πλείστης ὅσης περιδρομῆς κρατήσαντες, δέον αὐτοὺς ὑπόπτωσιν λαμβάνειν, τότε μὲν λεληθότως, τότε δὲ προφανῶς τὰς ἀποψηφισθείσας πρεσβεύουσι δόξας, διαφόροις ἐπιβουλεύοντες τοῖς ἐλέγχοις. Βουλόμενοι δὲ δὴ παγιῶσαι τὰ ζιζανιώδη φυτουργήματα, δεδοίκασι τοὺς ἐφόρους· καὶ ταύτῃ τοὺς τῆς εὐσεβείας κήρυκας ἐκπολέμουσιν. Οὐχ οὕτως δὲ πιστεύομεν, ὡς ἀνθρώπους ἀθέους δύνασθαι κρατῆσαι πώποτε τοῦ θείου. Κἂν γὰρ πάλιν ἰσχύσωσι, πάλιν ἡττηθήσονται κατὰ τὸν σεμνόφωνον προφήτην Ἡσαΐαν.

About this text

Eustathius on Proverbs 8:22 against Arian misuse.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 18 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.