One and the same: God and man, not a mindless man
Cyril continues his argument against Theodore's party, insisting that Christ is one and the same both God and man, not a mindless man.
the visible body, while exalting it by the energy of his divinity.
Let no one deceive, and let no one be deceived, by accepting the Lord as a mindless man, as they themselves say—or rather, our Lord and God. For we do not separate the man from the divinity, but we teach that he is one and the same: first not a man, but God and only Son, pre-eternal, unmixed with body and with all that belongs to body; and at the end also a man, assumed for our salvation, passible in flesh, impassible in divinity, circumscribed in body, uncircumscribed in divinity—the same one earthly and heavenly,
Greek
ὁρωμένου σώματος τῆς θεότητος ὑπεραίρων ἐνεργείᾳ. βʹ. Μὴ ἀπατάτωσαν οἱ ἄνθρωποι, μηδὲ ἀπατάσθωσαν ἄνθρωπον ἄνουν δεχόμενοι τὸν κυριακὸν, ὡς αὐτοὶ λέγουσι, μᾶλλον δὲ τὸν Κύριον ἡμῶν καὶ Θεόν· οὐδὲ γὰρ τὸν ἄνθρωπον χωρίζομεν τῆς θεότητος, ἀλλ' ἕνα καὶ τὸν αὐτὸν δογματίζομεν, πρότερον μὲν οὐκ ἄνθρωπον, ἀλλὰ Θεὸν καὶ μόνον Υἱὸν καὶ προαιώνιον ἀμιγῆ σώματος καὶ τῶν ὅσα σώματος· ἐπὶ τέλει δὲ καὶ ἄνθρωπον προσληφθέντα ὑπὲρ τῆς ἡμετέρας σωτηρίας, παθητὸν σαρκὶ, ἀπαθῆ θεότητι, περιγραπτὸν σώματι, ἀπερίγραπτον θεότητι, τὸν αὐτὸν ἐπίγειον καὶ οὐράνιον,