Homily I on Saint Longinus the Centurion · §2

The Paradox of Welcoming the Executioner

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Just as Thomas went to the Indians, Peter to the Romans, John to the Asiatics, and Paul declared he had preached from Jerusalem and as far as Illyricum, so each herald carried the message to their own people, proclaiming Christ and the mysteries that came from him and were accomplished through him.

But the Jews, burning with zeal and anger and being pierced, could no longer endure the widespread testimony of Longinus, which had already spread through the land in many ways.

Therefore they persuaded Pilate to write falsely to Caesar about the blessed Longinus, claiming that he held alien thoughts toward the Roman Empire, had abandoned his weapons, and was proclaiming Christ as king to the nations.

By these very words, he had already filled his own homeland and country with such teachings.

Moreover, they sent along these letters money and accused Longinus of a capital offense, having seized the attention of Caesar himself, for his sake.

Imperial letters were then sent into Judea to Pilate, bearing instructions according to Longinus and those associated with him.

These orders directed that those who had neglected their weapons should take up swords and behead their targets.

Pilate, with great zeal, entrusted the execution of these Caesar’s letters to the officers overseeing the murders.

They swiftly crossed the land of the Cappadocians, arrived, and learned that in a paternal field Longinus was philosophizing and practicing quietness, having withdrawn from all political affairs.

Quietly they seized his field, intending to carry out the decree of Pilate and of Caesar, so that Longinus would not be driven into flight.

Thus they suddenly stood against the man, as if they had crossed some other threshold, and none of those with them dared to lay a hand on anything.

Then entering and happening upon Longinus, not knowing that he is the one sought by them and by Pilate, they begin to ask where Longinus is.

But he, the divine Spirit having foreshadowed the drama for him, says: 'Follow me,' and I point him out to you.

Then the blessed one, as is fitting, rejoicing and eager for the martyr’s sacrifice, said: 'How beautiful are the feet of those who proclaim peace, of those who proclaim good things (Isaiah 52:7, Romans 10:15).'

Now I will see the heavens opened, now I will recount the glory of the Father, now I will behold the ineffable flash of the Spirit.

Now I will say, 'Lord Jesus Christ, receive my spirit (Psalm 31:5, Luke 23:46)', as Stephen the first of the martyrs, whose most radiant voice I have heard.

Now Jerusalem, the heavenly golden tower, the same indeed the homeland of the angels, and indeed the metropolis of the whole choir of the holy, with rattles, triumphs, and royal trophies, I will ascend.

Now I put off the clay tunic and the many-groaning bonds of the flesh, I lay aside and free myself from corruption.

For I am drawn to incorruption, having a life free of winter’s storm going out from the temporary life, of which many are the waves and grievous the shipwrecks.

A solitary haven is that immortal life, wherein the saints dwell.

Be glad, O soul, turn toward your Maker as you depart; show a joyful countenance at the time when the face is called beautiful.

Let us kindly entertain those who bring us such great blessings, rejoicing as we do so, and let us set forth a richly laden table for those who summon us to the royal dinner.

Having spoken these words to himself, Longinus welcomed those who had come to him into his own house.

He entertained them splendidly, with a cheerful face and exceeding joy, and having eaten together with them at the table he had prepared, he began to ask them after the meal what they needed.

But they, having exacted oaths from him that he would not make public what concerned them nor reveal the bold mystery, then declared the writings sent against Pilate from Caesar, and said that Longinus, together with two others, had met and severed the head.

And Longinus, inquiring who these were that were with him at the same time, came to know that they were indeed the ones who had hired the Jewish servant and had preferred the Christ, and so he wrote to them with great earnestness, urging them to come quickly to him to share in great blessings.

Longinus entertained them for one day and then a second; on the third day he took them into a field, where he awaited those who had been sent out from him.

But having learned that he was near, he announced to them, saying, 'I myself am Longinus, the one you have been seeking.'

But they at first did not believe him; yet after this they were persuaded and wept, pulling out their own hairs and speaking with mournful voices toward Longinus.

What was your undertaking, my friend, that seemed good?

What was your purpose in bringing violence upon those who came to you, leading to slaughter in your own house?

Why did you prepare a feast for those who came intending your slaughter and remained to carry it out?

Greek

κῆρυξ, ὥσπερ Θωμᾶς τοῖς Ἰνδοῖς, Ῥωμαίοις δὲ Πέτρος, Ἀσιανοῖς δὲ Ἰωάννης, Παῦλος «ἀπὸ Ἰερουσαλὴμ καὶ μέχριτοῦ Ἰλλυρικοῦ», καὶ ἄλλος ἄλλοις, εὐαγγελιζόμενος τὸν Χρι στὸν καὶ τὰ παρ' αὐτοῦ καὶ ἐπ' αὐτῷ πεπραγμένα μυστήρια. 5 Ἰουδαῖοι δέ, καιόμενοι τῷ ζήλῳ καὶ τῷ θυμῷ κεντούμενοι, τὴν τοῦ Λογγίνου μαρτυρίαν, πολυμερῶς ἤδη τῆς γῆς διαδρα μοῦσαν, καρτερεῖν οὐκ ἠδύναντο. Τότε τὸν Πιλᾶτον πείθουσι ψευδῆ κατὰ Λογγίνου γράψαι τοῦ μακαρίου τῷ Καίσαρι, ὅτι τῆς Ῥωμαίων βασιλείας ἀλλότρια φρονεῖ καί, τῶν ὅπλων ἀμε λήσας, τὸν Χριστὸν κηρύττει βασιλέα τοῖς ἔθνεσιν· ἤδη δὲ τῶν περὶ τούτου λόγων τὴν ἑαυτοῦ πατρίδα καὶ χώραν ἐπλήρωσεν. Πρὸς τούτοις τοῖς γράμμασι συναποστέλλουσι χρήματα καὶ τὸν Λογγίνου θάνατον ἐξωνοῦνται, τὰς ἀκοὰς Καίσαρος ὑφαρπάσαν τες. Βασιλικὰ δὲ γράμματα εἰς τὴν Ἰουδαίαν τῷ Πιλάτῳ κο μίζεται κατὰ Λογγίνου καὶ τῶν σὺν αὐτῷ· οἵτινες ὡς τὰ τῶν ὅπλων ἀμελήσαντες ξίφει τὰς κεφαλὰς ἀποθέσθαι προστάττον ται. Σπουδῇ δὲ πολλῇ τοῖς τῶν φόνων ὑπηρέταις ὁ Πιλᾶτος ἐγχει ρίζει τὰ γράμματα τοῦ Καίσαρος. Οἱ δὲ τάχος διαβάντες τὴν τῶν Καππαδοκῶν γῆν φθάνουσιν καί, μαθόντες ἐν ἀγρῷ πατρῴῳ τὸν Λογγῖνον φιλοσοφεῖν καὶ τὴν ἡσυχίαν ἀσκεῖσθαι πάντων τῶν πολιτικῶν πραγμάτων ἑαυτὸν ἀπαλλάξαντα, τὸν ἀγρὸν αὐ τίκα καταλαμβάνουσιν ἡσυχῆ, τὸ ἐπίταγμα Πιλάτου καὶ Καί σαρος ἐπιτελέσαι βουλόμενοι, ὥστε μὴ εἰς φυγὴν τὸν Λογγῖ νον τραπῆναι. Ὅθεν ἀθρόον ἐπέστησαν τῷ ἀνδρί, ὡς ἐπ' ἄλ λῳ τινὶ διαβάντες, καὶ οὐδὲν οὐδενὶ τῶν μετὰ χεῖρας αὐτῶν ἐπι φερομένων ἐθάρρησαν. Εἶτα εἰσελθόντες καὶ τῷ Λογγίνῳ περι τυχόντες, οὐκ εἰδότες αὐτὸν εἶναι τὸν αὐτοῖς τε καὶ Πιλάτῳ ζητούμενον, ἄρχονται ἐρωτᾶν ποῦ ὁ Λογγῖνος εἴη. 6 Ὁ δέ, τοῦ θείου Πνεύματος αὐτῷ τὸ δρᾶμα προδηλώσαντος· «Ἀκολουθεῖτε», φησίν, «καὶ τοῦτον ὑποδείκνυμι ὑμῖν.» Τότε πρὸς ἑαυτὸν ὁ μακάριος, ὡς εἰκός, εὐφραινόμενος καὶ τοῦ μαρ τυρίου τὴν θυσίαν ἐπισπουδάζων ἔλεγεν· «Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγα θά. Νῦν τοὺς οὐρανοὺς ἀνεῳγμένους ὄψομαι, νῦν ἱστορήσω τὴν δόξαν τοῦ Πατρός, νῦν τὴν ἀνέκφραστον ἀστραπὴν θεωρή σω τοῦ Πνεύματος. Νῦν ἐρῶ «Κύριε, Ἰησοῦ Χριστέ, δέξαι τὸ πνεῦμά μου», καθάπερ Στέφανος ὁ πρῶτος τῶν μαρτύρων, οὗ λαμπροτάτην φωνὴν ἀφιέντος ἀκήκοα. Νῦν Ἰερουσαλήμ, τὴν ἀνωτάτην χρυσόπυργον, τὴν αὐτὴν μὲν πατρίδα τῶν ἀγγέ λων, ὅλου δὲ τοῦ τῶν ἁγίων χοροῦ μητρόπολιν, μετὰ κρότων, ἐπινικίων καὶ βασιλικῶν τροπαίων ἐπιβήσομαι. Νῦν ἀποδύο μαι τὸν πήλινον χιτῶνα καὶ τοὺς πολυστενάκτους δεσμοὺς τῆς σαρκὸς ἀποτίθημι καὶ ἀπαλλάττομαι φθορᾶς· πρὸς ἀφθαρ σίαν γὰρ ἕλκομαι, ἕξω μοι βίον χειμῶνος ἀπηλλαγμένον ἐξιὼν ἐκ τοῦ προσκαίρου βίου, οὗ πολλὰ τὰ κύματα καὶ χαλεπὰ τὰ ναυάγια. Λιμὴν μόνος ἀθάνατος ἐκείνη ἡ ζωή, ἔνθα κατοικοῦ σιν οἱ ἅγιοι. Εὐφραίνου, ψυχή, πρὸς τὸν σὸν ποιητὴν ἀπερχο μένη, δεῖξον φαιδρὸν καιροῦ καλοῦντος τὸ πρόσωπον, καὶ τοὺς προξένους σοι τῶν τοσούτων ἀγαθῶν φιλοφρόνως ξενίσωμεν χαίροντες, καὶ πολυτελῆ παραθήσωμεν τράπεζαν τοῖς ἐπὶ τὸ δεῖπνον ἡμᾶς καλοῦσι τὸ βασιλικόν.» 7 Ταῦτα πρὸς ἑαυτὸν ὁ Λογγῖνος εἰπὼν τοὺς ἐπ' αὐτὸν ἐλθόν τας εἰς τὸν ἴδιον οἶκον παρέλαβεν καί, ξενίσας λαμπρῶς καὶ προσώπῳ φαιδρῷ καὶ σφόδρα περιχαρεῖ συμφαγὼν σὺν αὐτοῖς εἰς ἣν παρέθηκεν τράπεζαν, ἐρωτᾶν μετὰ τὸ δεῖπνον ἄρχεται τοῦ Λογγίνου τί χρῄζουσιν. Οἱ δέ, ὅρκους παρ' αὐτοῦ ἀπαι τήσαντες ὅτιπερ αὐτῶν οὐ 2 δημοσιεύει τὸν λόγον οὐδὲ γυμνοῖ τὸ θαρρηθὲν μυστήριον, τότε τὰ πρὸς Πιλᾶτον γραφέντα ἀπὸ Καίσαρος λέγουσιν καὶ ὅτι τοῦ Λογγίνου μεθ' ἑτέρων δύο τὴν κεφαλὴν ἀπήντησαν τεμεῖν. Ὁ δὲ καὶ οὗτοι τίνες εἶεν οἱ ἅμα τῷ Λογγίνῳ πυθόμενος, ἔγνω μαθὼν ὡς ἐκεῖνοί γε ἦσαν οἱ τῆς ἰουδαϊκῆς μισθαρνίας τὸν Χριστὸν προτιμήσαντες, καὶ σπουδῇ πολλῇ γράφει πρὸς αὐτοὺς τὸ τάχος ἥκειν πρὸς αὐτὸν ἀγαθῶν μεγάλων αὐτῷ κοινωνήσοντας. Ἡμέραν τε οὕτω μίαν καὶ δευ τέραν ξενίσας αὐτοὺς ὁ Λογγῖνος, τῇ τρίτῃ παραλαβὼν εἰς ἀγρόν, ἐκεῖ τοὺς παρ' αὐτοῦ μετασταλέντας ἀνέμενεν. Ἐγγὺς δὲ εἶναι μαθὼν ἀπαγγέλλει αὐτοῖς ὡς αὐτὸς εἴη ὁ Λογγῖνος, ὁ παρ' αὐτῶν ζητούμενος. 8 Οἱ δὲ πρότερον μὲν ἠπίστουν, μετὰ δὲ τοῦτο πεισθέντες ἐ δάκρυον, τίλλοντες τὰς ἑαυτῶν τρίχας καὶ οἰκτρὰς φωνὰς πρὸς τὸν Λογγῖνον φθεγγόμενοι· «Τί σοι τὸ ἐγχείρημα, ὦ φίλε, ἔδοξεν τοῦτο; Ἵνα τί τοὺς ἐπὶ τὸν σὸν ἐλθόντας φόνον εἰς τὸν οἶκόν σου ἔλαβες; Τίνος χάριν τοῖς εἰς σφαγήν σου παραγενο μένοις δεῖπνον

About this text

Hesychius of Jerusalem, Homilia i in sanctum Longinum centurionem (Greek).

Original English Translation of Hesychius of Jerusalem’s Homilia i in sanctum Longinum centurionem — new OET from PG 93 Greek.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 93 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.