Testimony of Longinus
Homily on the Martyrdom of Saint Longinus the Centurion, who stood at the cross of our Lord Jesus Christ, and with him two soldiers, composed by Hesychius, presbyter of Jerusalem.
Many of the martyrs' writings exist, just as painters' images sometimes imitate the appearances of cities, the heights of towers, and the forms of men and women—sometimes young, sometimes elderly, sometimes royal, sometimes bridal, sometimes grim, sometimes joyful—they show; so also the words of those who have recounted the martyrs' struggles have made firm the substance of the soul, and of the manners the manly, and the presentation in terrifying things fearless and bold and unshaken, and the alliance from God against them coming forward, sometimes by the multitude of signs, sometimes by the richness in the words of the grace confessed, to the ears they reveal.
How shall I worthily record the writing of that wise and brave man, Longinus, especially his testimony concerning Christ which he began by confessing him? For when, having been confused by fear, he entirely denied him, the whole chorus of the apostles, the lame whom he raised, the blind whom he called to see, the lepers moreover whom he freed from the variegated skin and the flesh of blemishes, and others whose misfortunes he ceased and whose diseases he dispelled and toward the better nature he transformed—these all, having been struck dumb by the drama of the cross, endured a winter full of shipwreck. The confession of the God-fearing centurion Longinus existed unto the hearing of the wolf-minded synagogue of the Jews, when he said, 'Truly this was the Son of God.'
For neither did he blush at Pilate having been bribed against Christ, nor did he dread so great a fear of these peoples or he aroused the multitude of those unbelieving myriads of them. Let it be said therefore and written also his most beautiful contest which those from the beginning eyewitnesses narrated and to the generation after this they handed down. From that then proceeding even thus until us, the words of the Longinus testimony as certain pearls blameless adorned the holy bridal chamber of Christ were kept safe. Therefore when the guard having been asked Pilate gave into custody of the tomb of the only-begotten Son of God, Longinus was he of these commanders, for he himself was and was guarding the cross of Christ with those under him soldiers.
Greek
Homilia i in sanctum Longinum centurionem (homilia 19) [Dub.] Μαρτύριον τοῦ ἁγίου Λογγίνου τοῦ ἑκατοντάρχου, τοῦ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῶν σὺν αὐτῷ δύο στρατιωτῶν, συγγραφὲν παρὰ Ἡσυχίου πρεσβυτέρου Ἱεροσολύμων. 1 Πολλαὶ τῶν μαρτύρων αἱ γραφαί· καθάπερ γὰρ αἱ τῶν ζωγράφων εἰκόνες τινὰς μιμούμεναι τῶν πόλεων ὄψεις, καὶ μεγέθη πύργων, καὶ μορφὰς ἀνδρῶν καὶ γυναικῶν, ποτὲ μὲν νέας, ποτὲ δὲ πρεσβυτικάς, ποτὲ δὲ βασιλικάς, ποτὲ δὲ νυμφικάς, ποτὲ δὲ σκυθρωπάς, ποτὲ δὲ περιχαρεῖς δεικνύ ονται, οὕτω καὶ οἱ τῶν μαρτυρικῶν ἀγώνων τοὺς λόγους ἱστο ρήσαντες τὸ στερρὸν τῆς ψυχῆς, καὶ τῶν τρόπων τὸ ἀνδρεῖον, καὶ τὴν ἐν τοῖς δεινοῖς παράστασιν ἄφοβον καὶ εὔτολμον καὶ ἀκατάπληκτον, καὶ τὴν ἐκ θεοῦ συμμαχίαν πρὸς αὐτοὺς κα ταβαίνουσαν, ποτὲ μὲν τῷ πλήθει τῶν σημείων, ποτὲ δὲ τῷ πλού τῳ ἐν τοῖς λόγοις τῆς χάριτος ὁμολογουμένην, ταῖς ἀκοαῖς ἐμ φανίζουσιν. Λογγίνου δὲ ἄρα γραφὴν σοφοῦ τε καὶ ἀνδρείου, ἐξαι ρέτως τῆς ὑπὲρ τοῦ Χριστοῦ μαρτυρίας ἧς ἤρξατο ὁμολογήσας αὐτόν, πῶς ἐπαξίως ἱστορήσαιμι; 2 Ὅτε γὰρ τῷ φόβῳ συγχυθεὶς ἐξηρνήσατο αὐτὸν ὅλος ὁ χο ρὸς τῶν ἀποστόλων, χωλοὶ δὲ οὓς ἤγειρεν, τυφλοί τε οὓς ἐφώ τισεν, λεπροί τε μετὰ τούτων οὓς τῆς πολυστίκτου δορᾶς καὶ τῆς σαρκὸς τῶν μωμημάτων ἠλευθέρωσεν, καὶ ἄλλοι ὧν τὰς συμφορὰς ἔπαυσεν καὶ τὰς νόσους ἐχώνευσεν καὶ πρὸς τὸ κρεῖτ τον τὴν φύσιν μετεσκεύασεν, οὗτοι πάντες πρὸς τὸ δρᾶμα τοῦ σταυροῦ καταπλαγέντες χειμῶνος μεστὸν ναυάγιον ὑπέμειναν, ἡ ὁμολογία τοῦ θεοσεβοῦς ἑκατοντάρχου Λογγίνου ὑπῆρχεν εἰς τὰς ἀκοὰς τῆς λυκόφρονος συναγωγῆς τῶν Ἰουδαίων, ὅτε ἔλεγεν· «Ἀληθῶς θεοῦ υἱὸς ἦν οὗτος». Οὔτε γὰρ Πιλᾶτον κατὰ τοῦ Χριστοῦ μεμισθωμένον ᾐσχύνετο, οὔτε μὴν φόβον τοσούτων δήμων ᾐδεῖτο ἢ ἐνάρκησε τὸ πλῆθος τῶν ἀπεί ρων μυριάδων ἐκείνων. Λεγέσθω τοιγαροῦν καὶ γραφέσθω ἡ καλλίστη ἄθλησις αὐτοῦ ἣν οἱ ἀπ' ἀρχῆς αὐτόπται διη γήσαντο καὶ τῇ μετὰ ταύτην γενεᾷ παρέδωκαν· ἀπ' ἐκείνης δὲ εἰς τὴν ἑξῆς καὶ οὕτω μέχρις ἡμῶν καταβάντες, οἱ τῆς Λογγί νου μαρτυρίας λόγοι ὡς μαργαρῖταί τινες ἄμωμοι τὸν ἱερὸν τοῦ Χριστοῦ νυμφῶνα κοσμοῦντες διεφυλάχθησαν. 3 Ὅτε τοίνυν κουστωδίαν αἰτηθεὶς ὁ Πιλᾶτος εἰς φυλακὴν τοῦ τάφου τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ ἔδωκεν, Λογγῖνος ἦν αὐ τῶν ἔξαρχος· αὐτὸς γὰρ ἦν καὶ τὸν σταυρὸν τοῦ Χριστοῦ φυλά ξας μετὰ τῶν ὑπ' αὐτοῦ στρατιωτῶν. Ἀλλὰ τοῦ Χριστοῦ πρα χθείσης τῆς ἀναστάσεως, ὥσπερ ἡμῖν αἱ τῶν θείων εὐαγγελί ων γραφαὶ παρέδωκαν, καὶ τῶν στρατιωτῶν ἀπαγγειλάντων τοῖς ἀρχιερεῦσιν καὶ πρεσβυτέροις τῆς ἰουδαϊκῆς συμμορίας τὰ γενόμενα θαύματα, ἐκεῖνοι μὲν αἰσχυνθέντες τὸν λαὸν καὶ σβέ σαι τὸ θαῦμα βουλόμενοι ἀργύρια ἱκανὰ τοῖς στρατιώταις ἔ δωκαν, ὥστε συκοφαντῆσαι τὴν ἀνάστασιν τοῦ Χριστοῦ· οὕ τω δὲ καὶ τὸν Πιλᾶτον δέξασθαι τὴν συκοφαντίαν χρήμασι πολ λοῖς ἔπεισαν. Οὐ μὴν ὁ Λογγῖνος προκρίνει τὸν δόλον τῆς ἀλη θείας, οὐδὲ κατὰ τοῦ Χριστοῦ λαμβάνει χρυσόν, οὐδὲ τὸν μα μωνᾶν τοῦ θεοῦ προτιμῆσαι ὑπέμεινεν, οὐδὲ τῇ πλεονεξίᾳ δου λωθεὶς εἰς τὸν ταύτης βυθὸν τὸν πολυθάνατον ὤλισθεν, οὐ κατὰ Χριστοῦ συκοφαντίας τοῦ ψεύδους ἠνέσχετο, τοῦ τὸν Ἀδὰμ ἐγείραντος καὶ τὸν θάνατον σφάξαντος καὶ τοὺς θνητοὺς ζωώ σαντος. 4 Πρὸς ταῦτα ὁ Πιλᾶτος καὶ οἱ δυνάσται τῶν Ἰουδαίων κεν τούμενοι ἐζήτουν ἐπιβουλὴν κατὰ τοῦ μακαρίου Λογγίνου καὶ καιρὸν οὐκ εἶχον· ἦν γὰρ ὁ Λογγῖνος ὅλης τῆς στρατιωτικῆς φάλαγγος ἐπισημότερος. Ἐπειδὴ δὲ ἐβουλήθη ὅλως Χριστοῦ 1 γενέσθαι, ἀποδύεται τὴν ζώνην τοῦ Καίσαρος· καὶ λοιπὸν ἐν οἴκῳ κάθηται μετὰ τῶν δύο στρατιωτῶν, οἵτινες σὺν αὐτῷ καὶ τῆς μακαρίας ἐγένοντο ἀθλήσεως συγκληρονόμοι, κήρυκες γενό μενοι ὧν εἶδόν τε καὶ ἀκηκόασιν. Καὶ τὴν Ἰερουσαλὴμ καταλι πὼν ἀνέστρεψεν σὺν αὐτοῖς καὶ γίνεται τῇ Καππαδοκῶν χώρᾳ
About this text
Hesychius of Jerusalem, Homilia i in sanctum Longinum centurionem (Greek).
Original English Translation of Hesychius of Jerusalem’s Homilia i in sanctum Longinum centurionem — new OET from PG 93 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 93 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.