Martyrdom of Longinus
You have prepared and set a table for me, not just for one day, but also for a second and third day.
Have you not seen in your blood, which is sought by us, the wine?
Now, what is there to say or do about you?
Depart, having received the reward of hospitality, which is the forgiveness of our death, for we do not dare to put the sword to you, we become numb, we blush at the table, we fear God, the guardian of hospitality, and we are also red with shame at the table.
It is better for us to risk our lives with Pilate, plotting against Longinus' head, than to melt our conscience and dine with the so-called bloodthirsty demons; how can our dinner be good if we bring our hands against you?
For if we do this, our hands, feet, and entire body will become numb, if we become murderers of our benefactor and host.
They were saying these things to Longinus, but they were not persuading the willing and courageous athlete to abandon the contest for the Lord and Savior Jesus Christ.
Longinus responded boldly to them, saying, 'Do not think me a traitor to life, nor a tempter of grace; may I not become a wolf in sheep's clothing; in no way will I deny what I once confessed.'
May I not lose that glory which I saw the elements trembling at, for I have witnessed the heaven covering its own appearances and the sun veiling the chariots of the lamps, the stadium of the days of light was abandoned, and night was forcibly drawn, because the weight of the cross was not endured and the blame of the Jewish god-fighting was abandoned.
How then will I scatter the wealth of so many goods given to me?
Not even the reproaches of angels will I endure.
As Longinus was still speaking, the cohort of soldiers who had been assigned to execute him arrived, having received the death sentence from Caesar.
With a cheerful face and a joyful heart, Longinus met them and kissed their eyes and neck, saying to them, 'Rejoice, fellow soldiers of Christ, conquerors of the divine contests, and heirs of the kingdom of heaven, for the gate to heaven is opening for us, and angels will receive our souls and offer them to the only-begotten Son of God.'
Behold, I see the lamps and I gaze at the crowns and I consider the prizes with which we will stand at the judgment seat of the bridegroom.
Having said these things, Longinus said to the executioners, 'If you have been ordered, make haste.'
And to the ruler of his house, he said to bring a clean robe to him, as for a wedding and a called nuptial.
Having clothed himself in the clean robe, Longinus showed with his hand the place where his blessed body was to be laid, and bending his knee, he rejoiced greatly, for he had struggled through the victorious contest with his companions.
Then, his head was cut off, and he was enrolled among the choirs of apostles and martyrs, for he had shown the courage of the former and the good zeal of the latter.
The executioners took Longinus' head and offered it to Pilate, who had received money from the Jews and was doing them a favor.
When Longinus' head was brought to Jerusalem, Pilate ordered it to be shown to the Jews who thirsted for Longinus' death, and he sold the drama of the execution for a large amount of gold to those who were accustomed to buying the blood of the righteous.
Then, Pilate ordered Longinus' precious and fearful head to be thrown away outside the gate of the city, where it lay like an untouchable treasure, preserved unharmed despite the filth that surrounded it.
A widow from the Cappadocian region, having cast away the eyes of her body, overcame her physical limitations by faith, and with her only child, she traveled to Jerusalem, where she hoped to regain her sight by venerating the holy places.
As she was led by her child, she would gather the dust of the earth and examine it with her own eyes.
Greek
ἐπετέλεσας καὶ παρέθηκας τράπεζαν, οὐ μίαν μόνον ἡμέραν, ἀλλὰ καὶ δευτέραν καὶ τρίτην; Ἆρά σου τὸν οἶ νον οὐχ ἑώρας ἐν τῷ αἵματί σου τῷ παρ' ἡμῶν ζητουμένῳ κιρ νώμενον; Νῦν μὲν τί δεῖ εἰπεῖν; Τί δὲ πρᾶξαι ἢ βουλεύσασθαι περὶ σοῦ δυνησόμεθα; Ἄπιθι, μισθὸν τῆς ξενίας λαβὼν τοῦ παρ' ἡ μῶν θανάτου τὴν ἄφεσιν· ἡμεῖς γὰρ ἐπιθεῖναί σοι τὸ ξίφος οὐ τολμῶμεν, ναρκῶμεν τοὺς ἅλας, ἐρυθριῶμεν τὴν τράπεζαν, δεδοίκαμεν τὸν θεόν, τὸν τῆς ξενίας ἔφορον. Κρεῖττον ἡμᾶς κινδυνεύειν παρὰ Πιλάτου τὴν Λογγίνου κεφαλὴν μεθοδεύον τας, οὐχὶ δὲ πάντα τὸν βίον ἡμῶν τῷ συνειδότι τήκεσθαι καὶ συνδειπνοῦντας ὁρᾶν τοὺς λεγομένους αἱμοχαρεῖς δαίμονας. Πῶς γὰρ ἡμῶν ἔσται δεῖπνον ἀγαθὸν ἐάν σοι τὰς χεῖρας ἐπε νέγκωμεν; Ναρκῶσιν γὰρ ἡμῶν οὐ μόνον αἱ χεῖρες, ἀλλὰ καὶ οἱ πόδες καὶ ἅπαν ἡμῶν τὸ σῶμα, ἐὰν τοῦτο πράξωμεν, ἐὰν φο νευταὶ τοῦ εὐεργέτου καὶ ξενοδόχου γενώμεθα.» 9 Ταῦτα μὲν αὐτοὶ πρὸς τὸν Λογγῖνον ἔλεγον. Οὐ μὴν δὲ ἔ πειθον τὸν πρόθυμον καὶ εὔψυχον ἀθλητὴν τὸν ἀγῶνα ὑπὲρ τοῦ κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ παραιτήσασθαι, ἀλλὰ πρὸς αὐτοὺς εὐθαρσῶς ἀποκρίνεται· «Μή με», λέγων, «προδότην τῆς ζωῆς ὀφθῆναι θελήσητε, μηδὲ πειραστὴν ἀποδειχθῆναι τῆς χάριτος. Μηδὲ λύκος τὴν τῶν προβάτων ἐκλογὴν ἀποδυσάμε νος γένωμαι· μηδαμῶς ἀρνήσωμαι ὃν ἅπαξ ὡμολόγησα. Μὴ ζημιωθῶ τὴν δόξαν ἐκείνην ἣν εἶδον τὰ στοιχεῖα σαλεύουσαν. Μή μου κατήγορος ὁ δῆμος τῆς κτίσεως γένηται, ὅτιπερ τοῦτον παρέβην δι' ὃν ὁ οὐρανὸς τὰς οἰκείας ὄψεις ἐκάλυψεν καὶ ἔδυσεν ὁ ἥλιος τὰ τῶν λαμπάδων ἅρματα, τὸ στάδιον αἱ ἡμέραι τοῦ φωτὸς παρῃτήσαντο, ἡ νὺξ πρὸς βίαν εἵλκετο· τοῦ σταυροῦ γὰρ τὸ βάρος οὐχ ὑφίστατο καὶ τῆς ἰουδαϊκῆς θεομαχίας παρῃ τεῖτο τὸ ἔγκλημα. Ταῦτα ἐγὼ τοῖς ὀφθαλμοῖς μου καὶ ταῖς οἰ κείαις ὄψεσιν ἱστόρησα. Πῶς τοίνυν σκορπίσω τοσούτων μοι ἀγαθῶν πλοῦτον; Οὐδὲ γὰρ ἀγγέλων τὰς μέμψεις ὑποστήσο μαι.» 10 Ἔτι δὲ λαλοῦντος ταῦτα τοῦ Λογγίνου, ἡ ξυνωρὶς τῶν σὺν αὐτῷ στρατιωτῶν, ἡ τὴν ἐπὶ θάνατον ψῆφον παρὰ Καίσα ρος λαχοῦσα, ἔφθασεν. Φαιδρῷ δὲ αὐτοῖς προσώπῳ καὶ περι χαρεῖ λίαν ὁ Λογγῖνος συνήντησεν καί, τοὺς ὀφθαλμοὺς ἅμα καὶ τὸν τράχηλον αὐτῶν καταφιλήσας, ἔφη πρὸς αὐτούς· «Χαί ρετε, ὦ συστρατιῶται Χριστοῦ καὶ νικηταὶ τῶν θείων ἀγώνων καὶ κληρονόμοι τῆς βασιλείας οὐρανῶν, χαίρετε ὅτι ἡ πύλη ἡμῖν πρὸς οὐρανὸν ἀνέῳγεν, ἄγγελοι τὰς ἡμετέρας ψυχὰς πα ραλαμβάνειν καὶ προσφέρειν τῷ μονογενεῖ Υἱῷ τοῦ θεοῦ μέλ λουσιν. Ἰδοὺ τὰς λαμπάδας ὁρῶ καὶ τοὺς στεφάνους κατο πτεύω καὶ τὰ βραβεῖα στοχάζομαι μεθ' ὧν τῷ τοῦ νυμφίου πα ραστησόμεθα βήματι.» Καὶ ταῦτα εἰπών, ἔφη τοῖς δημίοις· «Εἴ τι οὖν προσετάχθητε, τάχος ποιήσατε.» Καὶ πρὸς τὸν ἡ γούμενον τῆς οἰκίας αὐτοῦ ἔφησεν στολὴν καθαρὰν κομίσαι αὐ τῷ, ὡς ἐπὶ γάμον καὶ νυμφῶνα καλουμένῳ. 3 Ἐνδυσάμενος δὲ αὐτὴν καὶ τῇ χειρὶ δείξας τὸν λόφον, ἐν ᾧ τὸ μακάριον αὐτοῦ σῶμα διετάξατο τεθῆναι, οὕτω τε τὸ γόνυ κάμψας χαίρων λίαν, καὶ σχηματίσας ἑαυτὸν μετὰ τῶν σὺν αὐτῷ ἑταίρων τῶν τὸν νικηφόρον ἀγῶνα διανυσάντων, τὴν κεφαλὴν ἐκτέμνεται καὶ χο ροῖς ἀποστόλων τε καὶ μαρτύρων ἐγγράφονται· τούτων γὰρ τὴν ἀνδρείαν καὶ ἐκείνων τὸν καλὸν ζῆλον ἐπεδείξαντο. 11 Λαβόντες δὲ οἱ δήμιοι τὴν κεφαλὴν τοῦ ἁγίου Λογγίνου ταύτην προσφέρουσιν τῷ Πιλάτῳ· καὶ γὰρ πρὸς χάριν τῶν Ἰουδαίων καὶ περὶ ὧν ἔλαβεν χρημάτων τοῦτο πεποίηκεν. Ὡς δὲ ἤνεγκαν οἱ δήμιοι εἰς Ἰερουσαλὴμ τὴν κεφαλὴν τοῦ ἁγίου, προστάσσει ὁ Πιλᾶτος ἐπιδειχθῆναι αὐτὴν τοῖς Ἰουδαίοις, τοῖς διψῶσιν τὸν θάνατον Λογγίνου, καὶ πολλοῦ χρυσίου τὸ δρᾶμα πωλήσας τοῖς εἰωθόσι χρήμασιν ὠνεῖσθαι τὰ τῶν δικαίων αἵ ματα. Τότε ῥιφῆναι τὴν τιμίαν τῷ θεῷ καὶ φοβερὰν τοῖς δαί μοσι, τοῖς δὲ ἀγγέλοις ἐπέραστον καὶ στοιχείοις θαυμαζομένην κεφαλὴν τοῦ ἁγίου Λογγίνου προστάττει ὁ Πιλᾶτος ἔξω πρὸ τῆς πύλης τῆς πόλεως. Ἔκειτο τοίνυν πρὸ τῆς πύλης ὥσπερ τις θησαυρὸς ἄσυλος· κόπρου δὲ πλείστης οὔσης ἐκεῖσε, ἀβλαβὴς δι εφυλάχθη ὁ πολυτίμητος τοῦ Χριστοῦ μαργαρίτης, καὶ τάφος αὐ τῷ τέως μᾶλλον δὲ κιβωτὸς ἡ κόπρος ἦν, μακροθυμοῦντος τοῦ φιλανθρώπου θεοῦ καὶ ἐν τούτῳ οἰκονομίας χάριν. 12 Χήρα γάρ τις γυνὴ τῆς αὐτῆς τῶν Καππαδοκῶν χώρας, μονογενοῦς τέκνου μήτηρ, τοὺς ὀφθαλμοὺς τοῦ σώματος ἀπο βαλοῦσα, πίστει τὸ πάθος νικήσασα, μετὰ τοῦ μονογενοῦς τέκ νου τὴν Ἰερουσαλὴμ κατέλαβεν, ἐνθάδε προσδοκῶσα τῇ προσκυ νήσει τῶν ἁγίων τόπων τοὺς ὀφθαλμοὺς ἀπολαβεῖν. Ὡς οὖν χειραγωγουμένη ὑπὸ τοῦ ἰδίου τέκνου συνῆγεν τὸν χοῦν τῆς γῆς καὶ τοῖς ἰδίοις ὀφθαλμοῖς ἐσκέπτετο
About this text
Hesychius of Jerusalem, Homilia i in sanctum Longinum centurionem (Greek).
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 93 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.