The Opposites of Virtues
On the vices which are opposed to virtues (under the name of Nilus of Ancyra). The same discourse regarding the vices that are the opposites of virtues. It is necessary, I think, to subject the vices that are the opposites of virtues through a direct method to your love of study; until we have cleared the mind thus, and removed the thorns of the logismoi from the fruitful land. We have not overstepped for this purpose by our own works, but having had a pattern of healthy words which we heard from the Fathers, and having become consistent with some of their actions.
And the whole thing is grace from above, which shows even to sinners the schemes of the foolish, and which secures us, saying: 'For what do you have that you did not receive?' (1 Cor 4:7), so that through receiving we may give thanks to the Giver, not attributing any boast of glory to ourselves, denying the gift. Therefore he says, 'And if you indeed received, why boast, as if you had not received?' (1 Cor 4:7)—'Already, he says, you have become rich'—those who toil in works, or those who have begun to be taught, you have been satisfied, of which error has recently passed into me; through which I have been instructed in reasoning, concealing the toil of works, and through which I have received a judgment countering the apprenticeship of being taught.
But nonetheless, if anyone has held onto forgiveness toward you, grant this also to me, so that I may also subject the vices that are the opposites of virtues by cutting-to-the-point, indicating: what is gluttony, against which is temperance; what is fornication, and against which is self-control; what is avarice, and against which is liberality; sorrow, against which is joy; anger, and against which is patience; and acedia, and against which is endurance; what is vainglory, and against which is humility; envy, and against which is generosity; pride, and against which is lowliness; these things are opposites, and counterparts, and contraries to one another, which we have subjected thus by cutting-to-the-point. Chapter 2. Gluttony is, therefore, the mother of fornication, the nourisher of logismoi.
Greek
De vitiis quae opposita sunt virtutibus (sub nomine Nili Ancyrani) ΤΟΥ ΑΥΤΟΥ ΛΟΓΟΣ ΠΡΟΣ ΤΟΝ ΑΥΤΟΝ ΠΕΡΙ ΤΑΣ ΑΝΤΙΖΥΓΟΥΣ ΤΩΝ ΑΡΕΤΩΝ ΚΑΚΙΑΣ. 79.1140 ΚΕΦΑΛ. Αʹ. Ἀναγκαῖον ἡγοῦμαι καὶ τὰς ἀντιζύγους τῶν ἀρετῶν κακίας δι' ἐπιτόμου ὑποτάξαι τῇ σῇ φιλοπονίᾳ· ἕως μὲν ὧδε τὴν διάνοιαν ἀροτριάσαντες, τὰς τῶν λογισμῶν ἀκάνθας ἐκ τῆς σπορίμου χώρας ἀνεβάλομεν· οὐκ ἐξ ἔργων δὲ, ἃ ἐποιήσαμεν ἡμεῖς εἰς τοῦτο παρεφθάσαμεν, ἀλλ' ὑποτύπωσιν ἔχοντες ὑγιαινόντων λόγων, ὧν ἠκούσαμεν, παρὰ τῶν Πατέρων, καί τινων τῶν πράξεων συνίστορες γεγενήμεθα. Τὸ δὲ πᾶν ἡ χάρις ἄνωθεν, ἡ καὶ τοῖς ἀμαρτωλοῖς ὑποδεικνύουσα τὰς τῶν φρεναπατῶν ἐπιβουλὰς, ἡ καὶ ἀσφαλιζομένη, καὶ λέγουσα· «Τί γὰρ ἔχεις ὃ οὐκ ἔλαβες;» ἵνα διὰ τοῦ λαβεῖν εὐχαριστῶμεν τῷ δεδωκότι, ὅτι μὴ ἑαυτοῖς ἀποδιδόαμεν καύχημά τι δόξης, τὴν δόσιν ἀρνούμενοι. διόπερ φησὶν, «Εἰ δὲ καὶ ἔλαβες, τί καυχᾷ, ὡς μὴ λαβών;» –«Ἥδη, φησὶν, ἐπλουτήσατε» οἱ τοῖς ἔργοις πενόμενοι, ἤδη οἱ τοῦ διδάσκεσθαι ἀρξάμενοι, ἐκορέσθητε, ὧνπερ ἀρτίως ἡ πλάνη μεταβέβηκεν εἰς ἐμέ· δι' ἧς μὲν δεδάνεισμαι λογιστείας, τὴν τῶν ἔργων πενίαν παρακαλύπτων, δι' ἧς δὲ παρῄνεσα γνώμης τὴν τοῦ διδάσκεσθαι μαθητείαν ἀντιπεριτρέπων. Ἀλλ' ὅμως 79.1141 εἴ τις κεκράτηται παρ' ὑμῶν συγγνώμη, κἀμοὶ ταύτην ἀπονείματε, ἵνα καὶ τὰς ἀντιζύγους τῶν ἀρετῶν κακίας δι' ἐπιτόμου ὑποτάξωμεν σημαίνοντες· τί μέν ἐστι γαστριμαργία, καθ' ἧς ἐγκράτεια· τί δὲ πορνεία, καὶ σωφροσύνη· φιλαργυρία δὲ τί, καὶ ἀκτημοσύνη· λύπη, καθ' ἧς ἡ χαρά· ὀργὴ δὲ τί, καὶ μακροθυμία· καὶ ἀκηδία, καὶ ὑπομονή· τί δὲ κενοδοξία, καὶ ἀκενοδοξία, φθόνος, καὶ ἀφθονία, ὑπερηφανία, καὶ ταπείνωσις· ταῦτα ἀντίζυγα, καὶ ἀντίπαλα, καὶ ἀντίθετα ἀλλήλων ὅντα, δι' ἐπιτόμου οὕτως ὑπετάξαμεν. ΚΕΦΑΛ. Βʹ. Ἔστιν οὖν γαστριμαργία, πορνείας μήτηρ, τροφὸς λογισμῶν,
About this text
Each vice matched against its opposing virtue, with Evagrius's cures for a disordered soul.
Original English Translation — new OET from PG Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
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