The Certainty of Witness and Apostolic Blessing
Completion does not exist by its own power, but by our cooperation. Regarding the three times, one might say that the three makes things manifest; for from the three comes abundance, for the three are many.
Do not think that we are defending ourselves to you (2 Cor 12:19); for we have not previously been set to please men, but God (2 Cor 12:20). We intend good things before God and also before men, so that we may be revealed to God, persuading men rightly by life and fitting speech; for speaking in Christ, we are additionally speaking for God, as seeing His purpose, we do all things and say all things. Therefore, I am confident that having read this letter sincerely, you will depart from whispering, having rejected it as slave-like; for the boldness of slaves is in muttering and grumbling. But also turn away from contentions and the quarrels arising from them and from ambition; for thus it will follow that you find what you desire.
For a teacher who is prosperous in listeners, in whom he can speak wisdom, is tossed about and greatly puffed up, but is immediately humbled when those approaching need reproof and conviction regarding what they are doing badly. For if they practice fornication and uncleanness and the following debauchery and do not repent, they have died the death of the soul; so that one having a nurturing disposition toward them should rather mourn them than those building empty tombs for those who have departed from philosophy. For sensation loves to be near to those sinning, when others mourn for them with wailing. The Savior is able even according to this to bless those who mourn, since after the evil from mourning they shall be comforted by God. But because he says 'lest coming again I be humbled' (2 Cor 13:1), he shows that even previously he has sufficiently experienced this toward them, having turned them toward repentance. Therefore, he brought it about by necessity; behold, this third time I come to you, so that having the third visit instead of three witnesses, we may be certain.
They are established. For if by the mouth of two or three witnesses every word is brought forth according to a judgment, it is established and confirmed; thus it was necessary through the two appearances of which I have made you certain. And since you need the fullness of being confirmed, I decided to answer you a third time. 2 Cor 13:10: I had authority over you to build you up as a city and a temple of God; and this authority I want to bear fruit, through which I write teaching that I have authority not for destruction, but for building up.
44 2 Cor 13:11: After all exhortation, he advises, having taken up oneness of mind, to hasten toward a good end; possessing themselves, they will receive genuine virtue and faith. For thus they have support, thinking the same thing, bringing peace, so that the space of the love of God might come to be among them. For this presence will make it an immovable possession for them, as each one imitating the teacher, to say: who will separate us from the love of God which is in Christ Jesus? And the following. 2 Cor 13:12-13: By power he says this; thus all the saints know you, just as they greet you, from where knowing such great men, you practice and think what they accept. The grace of the Lord Jesus Christ and the love of God and the communion of the Holy Spirit with all of you; Amen.
It shall be, he says, for those thus blessed, the grace of the Lord Jesus, that is, saving them without works or making them having been graced. And the love of God shall be with them according to which he loves them or they love him with all heart and soul, and the communion of the Holy Spirit approaches, making spiritual and holy those who partake of it. We also do all things and say, as the blessed John says, so that they may also appear worthy of the love of God and attain the things that are coming by the grace of our Lord Jesus Christ, to whom belongs the glory and the dominion for the ages of ages; Amen.
Greek
αὐτὴν ὡς οὐκ ἰδίᾳ δυνάμει, ἀλλ' ἡμετέρᾳ συνεργείᾳ ἡ τελείωσις ὑπάρχει. περὶ τοῦ τρὶς παρεκάλεσα ὁ μέν τις ἐρεῖ δηλοῦσθαι τὸ πολλάκις· ἀπὸ γὰρ τοῦ τρὶς τὸ πλῆθος· τὰ γὰρ τρία πολλά. 43 2 Kor 12,19-13,1 Μὴ δόξητε ὅτι ὑμῖν ἀπολογούμεθα· οὐ γὰρ ἀνθρώποις προηγουμένως ἀρέσκειν προτεθείμεθα ἀλλ' ἢ τῷ θεῷ. προνοοῦμεν γοῦν καλὰ ἐνώπιον τοῦ θεοῦ καὶ δευτέρως ἐπίπροσθεν ἀνθρώπων, ἵνα ὦμεν τῷ θεῷ πεφανερωμένοι πείθοντες ἀνθρώπους ὀρθῶς βίῳ καὶ λόγῳ καταλλήλῳ· ἐν γὰρ Χριστῷ φθεγγόμενοι ἐπίπροσθεν θεοῦ, ὡς ὁρῶντες αὐτοῦ τὸν λογισμόν, πάντα πράττομεν καὶ λέγομεν. θαρρῶ οὖν ὅτι γνησίως ἀναγνόντες καὶ ταύτην τὴν ἐπιστολήν, καταλαλιῶν ἀφέξεσθε, τὸ ψιθυρίζειν παραιτησάμενοι ὡς δουλοπρεπές· δούλων γὰρ ἀπαρρησιάστων καὶ γογγυστῶν τὸ τόλμημα. ἀλλὰ καὶ τὰς φιλονεικίας καὶ τὰς ἐξ αὐτῶν γινομένας ἔριδάς τε καὶ ἐριθείας ἀποστράφητε· οὕτω γὰρ ἀκολουθήσει τὸ εὑρίσκεσθαι ὑμῖν οἷον ποθεῖτε. μετεωρίζεται γὰρ καὶ ἄγαν γαυριᾷ διδάσκαλος εὐπορῶν ἀκροατῶν ἐν οἷς σοφίαν εἰπεῖν δύναται, ὡς αὖ συστέλλεται ταπεινούμενος, ὅταν οἱ προσιόντες ἐπιπλήξεων καὶ ἐλέγχων δέωνται ἐφ' οἷς πράττουσι κακῶς. εἰ γὰρ πορνείαν καὶ ἀκαθαρσίαν καὶ τὴν ἑπομένην ἀσέλγειαν πράττοντες οὐ μετανοοῦσιν, τεθνήκασι τὸν ψυχῆς θάνατον, ὡς τὸν κηδεμονικὴν διάθεσιν πρὸς αὐτοὺς ἔχοντα πενθεῖν αὐτοὺς μᾶλλον ἢ οἱ τὰ κενοτάφια οἰκοδομοῦντες τοῖς ἀποφοιτήσασι φιλοσοφίας· φιλεῖ γὰρ αἴσθησις ἐγγίνεσθαι τοῖς ἁμαρτάνουσιν, ὅταν ἕτεροι ὑπὲρ αὐτῶν πενθῶσιν ὀλοφυρόμενοι. δύναται καὶ κατὰ τοῦτο τὸ σημαινόμενον τοὺς πενθοῦντας μακαρίζειν ὁ σωτήρ, ἐπείπερ μετὰ τὴν ἐκ τοῦ πενθεῖν κάκωσιν θεόθεν παρακληθήσονται. διὰ δὲ τοῦ εἰπεῖν μὴ πάλιν ἐλθὼν ταπεινωθῶ, δείκνυσιν ὅτι καὶ ἐν προτέρᾳ πρὸς αὐτοὺς ἀφίξει τοῦτο πέπονθεν 17 ἱκανῶς πρὸς μετάνοιαν προτρεψάμενος. ἀναγκαίως οὖν ἐπήγαγεν· ἰδοὺ τοῦτο τρίτον ἔρχομαι πρὸς ὑμᾶς, ἵνα τὴν τρίτην ἐπιδημίαν ἀντὶ τριῶν μαρτύρων ἔχοντες βεβαιοῦσθε. εἰ γὰρ ἐπὶ στόματος μαρτύρων δύο ἢ τριῶν πᾶν ῥῆμα κατὰ κρίσιν ἐκφερόμενον ἵσταται, τοῦτ' ἔστι πληροῦταί τε καὶ βεβαιοῦται, οὕτως ἐχρῆν διὰ τῶν δύο ἐπιδημιῶν ὧν πεποίηκα βεβαίους ὑμᾶς ὑπάρχειν. ἐπειδὴ δὲ ἀκμὴν χρῄζετε τοῦ βεβαιωθῆναι, καὶ τρίτον ἔκρινα ἀπαντῆσαι ὑμῖν. 2Kor 13,10 Εἶχον ἐξουσίαν ἐπὶ τῷ οἰκοδομεῖν ὑμᾶς αὐτοὺς πόλιν καὶ ναὸν θεοῦ· ταύτην δὲ τὴν ἐξουσίαν καρποφορεῖν θέλω, δι' ὧν γράφω διδάσκων ὅτι οὐ πρὸς καθαίρεσιν τὴν ἐξουσίαν, ἀλλὰ τοῦ οἰκοδομεῖν ἔχω. 44 2 Kor 13,11 Μετὰ πᾶσαν προτροπὴν συμβουλεύει, ὁμοφροσύνην ἀναλαβόντας αὐτοὺς σπεύδειν ἐπὶ τέλος ἀγαθόν, ἀπαρτιζομένους ἀναλήψει γνησίας ἀρετῆς τε καὶ πίστεως· οὕτω γὰρ στηριγμὸν ἕξουσι τὸ αὐτὸ φρονοῦντες, εἰρήνην ἄγοντες ἐπὶ τῷ τὴν τοῦ θεοῦ ἀγάπην χώραν λαβοῦσαν παρ' αὐτοῖς γίνεσθαι. ταύτης γὰρ ἡ παρουσία τὸ ἀμετακίνητον αὐτοῖς περιποιήσει, ὡς ἕκαστον μιμούμενον τὸν διδάσκαλον εἰπεῖν· τίς ἡμᾶς χωρήσει ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ; καὶ τὰ ἑξῆς. 2 Kor 13,12-13 ∆υνάμει τοῦτο λέγει· οὕτως ἐπίστανται ὑμᾶς οἱ ἅγιοι πάντες ὡς καὶ ἀσπάζεσθαι ὑμᾶς, ὅθεν γνώριμοι τοιούτων καὶ τηλικούτων ἀνδρῶν τυγχάνοντες πράττετε καὶ φρονεῖτε ἃ ἐκεῖνοι ἀποδέχονται. Ἡ χάρις τοῦ κυρίου Ἰησοῦ Χριστοῦ καὶ ἡ ἀγάπη τοῦ θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν· ἀμήν. ἔσται, φησί, τοῖς οὕτως εὐλογημένοις ἡ χάρις τοῦ κυρίου Ἰησοῦ ἤτοι σώζουσα αὐτοῖς ἄνευ ἔργων ἢ κεχαριτωμένους ποιοῦσα. ἔσται δὲ καὶ ἡ ἀγάπη τοῦ θεοῦ μετ' αὐτῶν καθ' ἣν ἀγαπᾷ αὐτοὺς ἢ αὐτοὶ αὐτὸν ἐξ ὅλης καρδίας καὶ ψυχῆς, καὶ πρόσεστι ἡ τοῦ ἁγίου πνεύματος κοινωνία πνευματικοὺς καὶ ἁγίους ποιοῦσα τοὺς μετέχοντας αὐτῆς. ἡμεῖς δὲ ἅπαντα ποιοῦμεν καὶ λέγομεν, ὥς φησιν ὁ μακάριος Ἰωάννης, ὥστε καὶ τῆς ἀγάπης ἄξιοι φανῆναι τοῦ θεοῦ καὶ ἐπιτυχεῖν τῶν μελλόντων ἀγαθῶν χάριτι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ᾧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν. 18
About this text
Didymus on Paul's second letter to Corinth: suffering, comfort, and what makes a true apostle.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.