Against the Heretics · §16

The Physicality of Christ and the Error of Manichaeism

The net of fish. As they went out onto the land, they saw charcoal lying there and a fish lying with bread. Jesus says to them: 'Bring from the fish which you have now cast.' Simon Peter went up and drew the net onto the land full of large fish, one hundred and fifty-three; and when these were present, the net was not torn. Jesus says to them: 'Come, breakfast.' But none of the disciples dared to examine him: 'Who are you?' knowing that it is the Lord. Jesus comes and takes the bread and gives to them, and the fish likewise. And when they had eaten, then immediately he commands Peter and the rest of the apostles how they shall shepherd the humanity.

Do you see the goodness of God? Do you see the philanthropy of the Master? Not one of the apostles did he recognize, nor did he blame these, nor did he strike them, saying: 'Why did you leave the preaching and turned toward the fishing of the fish?' But he also visits these and exhorts them and works with them toward the hunt and breakfasts them, making ready bread and the fish, so that in this also he might show that he is the creator of land and sea.

And what also does the blessed Luke the evangelist say after the resurrection? For first he says that he saw the holy women having seen the tomb opened and having heard from the angels: 'Why do you seek the living among the dead? He is not here, but as he said, he was raised from the dead.' Having learned these things from the angels, they reported to the eleven disciples that the Lord was raised from the dead. And the holy Peter, having heard, ran to the tomb and stooping, saw the cloths lying and went away to himself marveling.

And two of them were going toward a certain village, to whom, having seen the Lord, he exposed their unbelief and was teaching them that it is necessary for the Christ Lord to suffer and to rise. And after their return to Jerusalem and their telling to the eleven disciples how the Lord appeared to them on the way, and while the disciples were still troubled and debating about this, the Lord himself stood in the midst of them, saying to them, 'Peace to you, I am, do not fear.' But having been terrified and having become fearful, it seemed to them to be a spirit. And he said to them...

To those: Why are you disturbed, and for what reason do arguments arise in your hearts? Look at my hands and my feet, that it is I myself; touch me and see, that I do not have flesh and bones as you see me having. And having said this, he showed them his hands and his feet. But while they were still disbelieving out of amazement, he said to them: Do you have something edible here? And they gave him a piece of roasted fish and some of honeyed wax; and having taken it, he ate in their presence, so that he might convince them also through the food, that he is the one who was with them and dining with them even before the passion. Who will still dare to fight against God? Who will be carried away into such unbelief as to disbelieve these things?

If everywhere it has been demonstrated through both the old and the new covenant that the creatures of God are sanctified—for whether it is offered to God, or whether Christ who became man partakes of it, through all his creatures he is sanctified—then let the heretics stop correcting God. For to say: 'He did this well, he did this poorly,' is not the property of a human mind, but of one being mad and fighting against God.

Let us see, then, if they themselves abstain from all living things according to the teaching of the unclean Manichaeans. For their leaders, having once legislated to abstain from living things because of the impiety dwelling in them, said that things growing from the earth are living; but they have torn away the testimonies from the Scriptures; for as it says in Daniel: 'Bless the beasts and cattle and all the flying things of the heaven, the Lord'—thus he says—'Bless all things growing from the earth, the Lord.' And following their own impiety, they fell into the abyss of error; for it is no longer possible for those saying these things to live in the flesh. And those imitating those teachers were also falling away; for they say that seeds have a life-giving power and bodies, and we say this too; but to abstain from living things, this you have legislated for yourself; and since you have rebelled against the commandment of the Lord, even if you have kept his confession, you are abstaining from living things and from foreign bodies. For the Lord says in the gospels concerning the...

Greek

δίκτυον τῶν ἰχθύων. Ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. Λέγει αὐτοῖς ὁ Ἰησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. Ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. Λέγει αὐτοῖς ὁ Ἰησοῦς· δεῦτε ἀριστήσατε. Οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν· σὺ τίς εἶ; εἰδότες ὅτι ὁ κύριός ἐστιν. Ἔρχεται ὁ Ἰησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς καὶ τὸ ὀψάριον ὁμοίως. Καὶ ὅτε ἠρίστησαν, τότε ἀκολούθως ἐντέλλεται τῷ Πέτρῳ καὶ τοῖς λοι ποῖς ἀποστόλοις, πῶς ποιμανοῦσι τὴν ἀνθρωπότητα. Ὁρᾷς ἀγαθότητα θεοῦ; Ὁρᾷς φιλανθρωπίαν δεσπότου; Οὐ κατέγνω τῶν ἀποστόλων οὐδὲ ᾐτιάσατο τούτους οὐδὲ ἔπληξεν αὐτοὺς λέγων· «∆ιὰ τί κατελίπετε τὸ κήρυγμα καὶ ἐπὶ τὴν ἄγραν τῶν ἰχθύων ἐτράπητε «; Ἀλλὰ καὶ ἐπισκέπτεται τούτους καὶ παρακα λεῖ αὐτοῖς καὶ συνεργεῖ αὐτοῖς πρὸς τὴν θήραν καὶ ἄριστον αὐτοῖς εὐτρεπίζει ἑτοιμάσας ἄρτον καὶ τὸ ὀψάριον, ἵνα καὶ ἐν τούτῳ δείξῃ ὅτι γῆς καὶ θαλάσσης αὐτός ἐστι δημιουργός. Τί δὲ καὶ ὁ μακάριος Λουκᾶς ὁ εὐαγγελιστὴς καὶ μετὰ τὴν ἀνάστασιν λέγει; Πρῶτον γὰρ τὰς ἁγίας γυναῖκάς φησιν ἑωρακέ ναι τὸ μνημεῖον ἀνεῳγμένον καὶ ἀκοῦσαι παρὰ τῶν ἀγγέλων· Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; Οὐκ ἔστιν ὧδε, ἀλλὰ καθὼς εἶπεν ἠγέρθη ἀπὸ τῶν νεκρῶν. Ταῦτα μαθοῦσαι παρὰ τῶν ἀγγέλων ἀπήγγειλαν τοῖς ἕνδεκα μαθηταῖς, ὅτι ἠγέρθη ὁ κύριος ἀπὸ τῶν νεκρῶν. Ὁ δὲ ἅγιος Πέτρος ἀκούσας ἔδραμεν ἐπὶ τὸ μνημεῖον καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα καὶ ἀπῆλθε πρὸς ἑαυτὸν θαυμάζων. ∆ύο δέ τινες ἐξ αὐτῶν ἦσαν πορευόμενοι εἰς κώμην τινά, οἷς καὶ ὀφθεὶς ὁ κύριος ἐξελέγξας τὴν ἀπιστίαν αὐτῶν ἐδίδασκεν αὐτούς, ὅτι δεῖ παθεῖν τὸν Χριστὸν κύριον καὶ ἀναστῆναι. Καὶ ὑποστρεψάντων αὐτῶν εἰς Ἱερουσαλὴμ καὶ διηγουμένων τοῖς ἕνδεκα μαθηταῖς πῶς ὤφθη αὐτοῖς ὁ κύριος ἐν τῇ ὁδῷ, καὶ τῶν μαθητῶν ἔτι ταρασσομένων καὶ διαλογιζομένων περὶ τούτου, αὐτὸς ὁ κύριος ἔστη ἐν μέσῳ αὐτῶν, εἰρήνη ὑμῖν λέγων, ἐγώ εἰμι, μὴ φοβεῖσθε. Πτοηθέντες δὲ καὶ ἔντρομοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν. Καὶ εἶπεν αὐτοῖς· Τί τεταραγμένοι ἐστέ, καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν; Ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα. Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας. Ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς· ἔχετέ τι βρώσιμον ἐνθάδε; Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος καὶ ἀπὸ μελισσίου κηρίου· καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν, ἵνα πείσῃ αὐτοὺς καὶ διὰ τοῦ βρώματος, ὅτι αὐτός ἐστιν ὁ καὶ πρὸ τοῦ πάθους συνὼν αὐτοῖς καὶ συνδιαιτώμενος. Τίς ἔτι τολμήσει θεομαχῆσαι; Τίς εἰς τοσαύτην ἀπιστίαν κατενεχθήσεται ὥστε τούτοις ἀπιστῆσαι; Εἴπερ πανταχοῦ ἀποδέδεικται διά τε τῆς παλαιᾶς καὶ καινῆς διαθήκης ἁγιαζόμενα τὰ κτίσματα τοῦ θεοῦ, εἴτε γὰρ προσφέρεται θεῷ, εἴτε καὶ μεταλαμβάνει ὁ Χριστὸς ὁ ἐνανθρωπήσας, διὰ πάντων τὰ ἑαυτοῦ κτίσματα ἁγιάζεται. Παυσάτωσαν οὖν οἱ αἱρετικοὶ διορθούμενοι τὸν θεόν. Τὸ γὰρ λέγειν· «Τοῦτο καλῶς ἐποίησε, τοῦτο ἐσφάλη ποιήσας «, οὐκ ἔστιν ἀνθρώπου νοῦν ἔχοντος, ἀλλὰ μαινομένου καὶ θεομαχοῦντος. Ἴδωμεν δέ, εἰ αὐτοὶ πάντων τῶν ἐμψύχων ἀπέχονται κατὰ τὴν διδασκαλίαν τῶν ἀκαθάρτων Μανιχαίων. Ἐκείνων γὰρ οἱ ἔξαρχοι ἅπαξ νομοθετήσαντες ἐμψύχων ἀπέχεσθαι διὰ τὴν ἐνοικοῦσαν ἐν αὐτοῖς ἀσέβειαν, καὶ τὰ φυόμενα ἐκ τῆς γῆς ἔμψυχα εἶπον· ἀπεσπάσαντο δὲ ἐκ τῶν γραφῶν τὰς μαρτυρίας· ὡς γὰρ λέγει ἐν τῷ ∆ανιήλ· Εὐλογεῖτε τὰ θηρία καὶ κτήνη καὶ πάντα τὰ πετεινὰ τοῦ οὐρανοῦ τὸν κύριον, οὕτως φησίν· Εὐλογεῖτε πάντα τὰ φυόμενα ἐκ τῆς γῆς τὸν κύριον. Καὶ ἀκολούθως τῇ οἰκείᾳ ἀσεβείᾳ ἀκολουθήσαντες εἰς τὸν κρημνὸν τῆς πλάνης κατερράγησαν· οὐδὲ γὰρ ἔτι δυνατὸν ζῆσαι ἐν σαρκὶ ἐκείνους αὐτοὺς τοὺς ταῦτα λέγοντας. Ἀκόλουθον δὲ ἕπεσθαι καὶ τοὺς μιμητὰς ἐκείνων τοῖς διδασκάλοις· ὅτι γὰρ ζωτικὴν δύναμιν καὶ σώματα ἔχει τὰ σπέρματα, τοῦτο καὶ ἡμεῖς λέγομεν· τὸ δὲ ἀπέχεσθαι ἐμψύχων, τοῦτο σαυτῷ ἐνομοθέτησας· καὶ ἐπειδὴ τῇ τοῦ κυρίου διαταγῇ ἀνθέστηκας, κἂν τὴν αὐτοῦ ὁμολογίαν φύλαξον ἀπεχόμενος τῶν ἐμψύχων καὶ τῶν ἀλλοτρίων σωμάτων. Λέγει γὰρ ὁ κύριος ἐν εὐαγγελίοις περὶ τῶν

About this text

A fierce defense of Christian truth against deceptive heresies and their harmful influence on believers.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 39 (Khazarzar) (Greek)

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