Annotatio III §.VI (2): Colloquy end — both sides measure Augsburg-article agreement and hope closer union; mutual Christian love stipulated
(2.) At the colloquy’s end both sides signal why they met: to see how far they agree in the Augsburg Confession’s articles, and what hope remains of a closer union later — to enlarge Christ’s true church and quench the papists’ confidence drawn from Protestant division — while stipulating Christian love to one another in the meantime.
Their Relation words put it thus: the colloquy was meant first to learn, in summary, whether and how far both parties are one in the twenty-eight Augsburg articles, and whether further conferences of peace-loving theologians, with Christian high authority, might raise a nearer holding-together; and both sides’ theologians would show each other Christian love going forward, faithfully and without deceit.
Latin
(2.) Quòd in fine Colloquii, utraque pars, eum in finem Colloquium inter se habitum innuit, quò innotesceret, tum quousque in Articulis Aug. Confess. consentirent, tum quae spes superesset, unionis arctioris in posterum ineundae, ad ampliandam veram Christi Ecclesiam & extinguendam Pontificiorum Fiduciam, ex Dissidio Protestantium istis subnatam, dum intereà Christianum amorem sibi invicem stipulati essent.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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