Epigram on the Story of Clitophon and Leucippe · §2 · Photius of Constantinople

The story of Clitophon shows bitter love but a chaste life

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The author opens the epigram by stating what the story of Clitophon displays.

The story of Clitophon, as it were, displays bitter love but a chaste life.

Greek

ΦΩΤΙΟΥ ΠΑΤΡΙΑΡΧΟΥ ΚΩΝΣΤΑΝΤΙΝΟΥΠΟΛΕΩΣ, ἄλλοι δέ φασιν ΛΕΟΝΤΟΣ ΤΟΥ ΦΙΛΟΣΟΦΟΥ Ἔρωτα πικρόν, ἀλλὰ σώφρονα βίον ὁ Κλειτοφῶντος ὥσπερ ἐμφαίνει λόγος· ὁ

About this text

A short verse by Photius commending the romance of Clitophon and Leucippe to readers who want to live chastely, for Leucippe's endurance.

This epigram is attributed to Photius of Constantinople (c. 810–c. 893), the ninth-century patriarch, though the manuscript tradition notes that others assign it to Leo the Philosopher, a Byzantine scholar. It is addressed to a friend who wishes to live chastely, and it serves as a verse preface commending the novel Leucippe and Clitophon by Achilles Tatius to such a reader.

The poem presents the story of Clitophon as displaying bitter love but a chaste life. It singles out Leucippe, whose most chaste life amazes everyone because she endured beating, shearing, abuse, and three deaths. The speaker urges the reader not to dwell on the incidental spectacle of the writing but to attend first to the movement of the story, which escorts those who love wisely to the bridal chamber.

A reader should know that the key term rendered here as chaste translates the Greek word for self-controlled or temperate, and it is the central virtue the epigram celebrates. The word story translates the Greek term for the narrative or plot, as distinct from the writing, whose incidental spectacle the reader is told not to dwell on. No biblical citations or scriptural conventions are used in this epigram.

Printed text used

Translated from PG 101 – 104 (Greek)

This work has passed this project's source check. This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.