The Danger of Spiritual Pride and Deception
To have become pure, and to have ascended to the edge of holiness. Regarding these things—and the impurities from which he abstained, and the fasts he chose—they assign to him the times in which he ought to boast as an elite, and they diminish the brotherhood as something trivial. Thus, they narrate his struggles as if they were perfected by his own strength alone, saying, 'I did these things, and I practiced thus, and I was persecuted,' while even now cutting off the saying, 'Not I, but the help within me.' For they do not allow him to confess God as a helper in those things in which they make him magnify himself, so that, having completed all the struggles as if from his own inherent strength, he might fully demand the praise of his labors, so that he might sink into the abyss of blasphemy, unashamedly contradicting himself.
Chapter 44. Thus, indeed, when the heart is echoed by the glory of thoughts and does not oppose them, it will not be outside the possibility of a madness in the secret parts of the mind, with the ruling part of the mind being at risk of being cast out, or through believing in dreams, or being transformed in vigils, or being dazzled by a transformation of light. For Satan himself is transformed into an angel of light to deceive us (2 Cor 11:14), perhaps showing gifts, so that having fallen you might worship, or proclaiming himself to take up the role as another Elijah, or promising to sanctify, some of whom, having received faith in these, missed the truth and became mentally deranged. You then, O suppliant of the Holy Trinity, knowing these things in which you labor, keep your heart with every guard, lest, attending only to external labors, you be bitterly drenched from within. My words, then, O child, are spoken to you, and let your heart keep my sayings; remember Christ who guards you, and let him not forget the worshiper and the consubstantial Trinity, to whom is the glory forever. Amen.
Greek
ἡγνικέναι, καὶ εἰς τὴν τῆς ἀγιωσύνης ἁψῖδα ἀναβεβηκέναι. Περὶ δὲ ὧν τε, καὶ ὧν ἀπέσχετο βρωμάτων, καὶ συναπτῶν ἀσιτιῶν ἐπιψηφίζουσιν αὐτῷ τοὺς χρόνους ἐν οἷς ὀφείλει ὡς ἀριστεὺς ἐγκαυχᾶσθαι, καὶ τῆς ἀδελφότητος ὡς εὐτελοῦς κατεπαίρεσθαι· οὕτω δὲ ἐκδιηγεῖσθαι ποιοῦσιν αὐτὸν τοὺς ἀγῶνας ὡς ἐκ μόνης τῆς αὐτοῦ ἰσχύος κατορθωθέντας, ὅτι Ἐποίησα τάδε, καὶ ἤσκησα τοιῶσδε, καὶ 16 ἐκακουχήθην, ἀποστομοῦντες ἔτι τοῦτο λέγειν, Οὐκ ἐγὼ δὲ, ἀλλ' ἡ ἐν ἐμοὶ βοήθεια. Θεὸν γὰρ βοηθὸν ἐφ' οἷς μεγαλαυχεῖν αὐτὸν ποιοῦσιν ὁμολογεῖν οὐκ ἐῶσιν, ἵνα ὡς ἐξ οἰκείας δῆθεν ἰσχύος τὸ πᾶν τῶν ἀγώνων τελέσας, τοὺς ἐπαίνους τῶν ἄθλων ὁλοκλήρως ἀπαιτοίη, ὅπως καὶ εἰς τὸν τῆς βλασφημίας βυθὸν ποντωθείη, αὐτοβόηθον ἑαυτὸν ἀνεπαισθήτως παρεμφαίνων. ΚΕΦΑΛ. Λ∆ʹ. Οὕτω τοιγαροῦν τῆς καρδίας διὰ τῆς τῶν λογισμῶν δόξης ἐνηχουμένης, καὶ μὴ ἀντιταττομένης, οὐκ ἐκτὸς ἔσται τῆς ἐν ἀποκρύφῳ τῶν φρενῶν παραπληξίας, τοῦ ἡγεμόνος φρενῶν ἐκτιναχθῆναι κινδυνεύοντος, ἢ δι' ὀνειράτων πιστουμένων, ἢ ἐν ἀγρυπνίαις μεταμορφουμένων, ἢ ἐν μετασχηματισμῷ 79.1140 φωτὸς ὀπτανομένων. Αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτὸς πρὸς ἀπάτην ἡμετέραν, ἴσως χαρίσματα δώσειν ἐνδεικνύμενος, ὡς ἵνα πεσὼν προσκυνήσῃς, ἢ ἀναλαμβάνειν ὡς ἄλλον Ἠλίαν εὐαγγελιζόμενος, ἢ ἁγιάζειν ὑπισχνούμενος, ὧν τινες τὴν πίστιν δεξάμενοι περὶ τὴν ἀλήθειαν ἠστόχησαν, καὶ φρενοβλαβεῖς ἐγενήθησαν. Σὺ οὖν, ὦ τῆς ἁγίας Τριάδος ἱκέτα, εἰδὼς ταῦτα ἐν οἷς φιλοπονεῖς, πάσῃ φυλακῇ τήρει σὴν καρδίαν, μήπως τοῖς ἔξωθεν μόνον πόνοις προσέχων, τοῖς ἔσωθεν δολερῶς βροχισθῇς. Οἱ ἐμοὶ οὖν λόγοι, ὦ τέκνον, εἴρηνται πρὸς σὲ, τὰ δὲ ῥήματά μου τηρείτω σὴ καρδία· μέμνησο Χριστοῦ τοῦ φυλάσσοντός σε, καὶ μὴ ἐπιλάθῃ τῆς προσκυνητῆς καὶ ὁμοουσίου Τριάδος, ᾗ δόξα εἰς τοὺς αἰῶνας. Ἀμήν. 17
About this text
A spiritual guide on true virtue, purity, and the dangers of pride, written for a seeker on the path to divine wisdom.
Original English Translation of Evagrius Ponticus’s Tractatus ad Eulogium — new OET from PG 40 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 40 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.