Homily on the Resurrection of Christ · §4

A plea for mercy for persecuted Christians

Having called upon your immaculate Mother from the cross of lamentation and weeping; you who then shouted 'Rejoice' to the myrrh-bearers, shout now also 'Rejoice' to your Churches. You who were nailed with precious things to the criminals, loose the hands and feet of the peoples in iron bonds. Yes, O Philanthropic Master, who said, 'My soul is deeply distressed by death,' save your people from sorrow and death. You who were pierced in the side by the sword, shatter the sword of the enemies with your mighty hand, and remember, Lord, your faithful thief and your people. You who poured out immaculate blood for us, stop the mingling of our blood. Save your people, Lord; spare your inheritance.

Arise; Why do you sleep, Lord? Why are you patient with your enemies? Why do you turn your face from us? Arise, and do not push away to the end; do not leave us to fullness. Remember your cross, remember your people, remember your mercies. Having been voluntarily tested for forty days for our sake, Lord, remember the peoples of yours being tested in deserts, in uninhabited and waterless places; remember those with us, and before us, good Philanthrope. Help those, reach those in time, visit those remaining; those who are more merciful than all, who are more humble than all on the earth; those in the deserts being unknown by men; those who were driven far from your hand; those who were greatly disciplined by your wrath; those who were greatly reproved by your anger; those who before death were filled by men as if they were dead; those who were judged to dwell with wild beasts; whose violence no one sees, except your own sleepless eye; whose necessity you, Lord, know, and no one else for ever; those, consequently, having been separated, the end of the inhabited world being prolonged, the churches being remaining seized, the day of the feasts being unknown. Do a little mercy for them, Lord; for I do not ask much. Hurry to them, O God, who disciplined them; hurry to your former children, for they too were once your children.

Christians existed, and they were once your sheep, and they were once your members, and they once received the body of your spotless one, but now they receive irrational bodies. Therefore, Lord, look upon them in your mercies and your compassions. See the violence of those pitiful ones, and give philanthropy; see the nakedness, and give restoration; see the deep desert, and manifest your own compassion. For if you have disciplined justly, nonetheless heal; if you have handed them over worthily, nonetheless gather them. Having scourged, call them back; having handed them over, redeem them. If we have sinned many times, nonetheless remember us again, and again be moved by our prayer, especially those in deserts, and mountains, and caves, and the child of the earth in our inaccessible places, your brothers the Christians, and your peoples.

For if we are in churches with the faithful, but those are in deserts with enemies; if we are bright in the feasts, but those are in great darkness. Great is their misfortune; great is their suspicion; terrible is their wound, bitter is their calamity; their destruction is indescribable, great is their sting, much is their tragedy, Lord. Do not leave them outside, but after the discipline show also your philanthropy, so that the Jews may not boast to the end, so that the Gentiles may not say concerning us: Where is their God? Where is their Christ? Where is their cross? Where is their hope? Where is the faith of the Christians? So that they may not say these things, let your mercies look upon us quickly.

Let your compassions reach us quickly, Lord, for we have become exceedingly impoverished, for we have been exceedingly humbled, for we have been exceedingly diminished. Therefore let the groan of the fallen enter before you; the tears of the innocent infants, those being slaughtered, shall grimace at you; the lamentation of mothers of children not born shall entreat you. Saying these things, we beg, we do not fight, Lord; we beg, but we do not judge against you. We beg because we are insulted by lawless men, because we are oppressed by Greeks; we do not fight, but we confess. We weep because the others are also in danger. For even if we are sinners, nonetheless we are Christians; even if we are humble, nonetheless of the...

Greek

ἄχραντόν σου μητέρα παρακαλέσας ἀπὸ τοῦ σταυροῦ ὀδυρμοῦ, καὶ τοῦ κλαυθμοῦ· αὐτὸς ὁ τότε βοήσας ταῖς μυροφόροις τὸ, Χαίρετε, αὐτὸς καὶ νῦν βόησον ταῖς Ἐκκλησίαις σου, Χαίρετε· αὐτὸς ὁ τοῖς ἥλοις τοῖς τιμίοις προσηλωθεὶς τὰς χεῖρας καὶ τοὺς πόδας, λῦσον σιδηροδέσμων λαῶν τὰς χεῖρας καὶ τοὺς πόδας. Ναὶ, ∆έσποτα φιλάνθρωπε, ὁ εἰπών· Περίλυπός ἐστιν ἡ ψυχή μου ἐκ θανάτου, ῥῦσαι τὸν λαόν σου τῆς λύπης καὶ τοῦ θανάτου· αὐτὸς ὁ τῇ ῥομφαίᾳ νυγεὶς τὴν πλευράν σου, σύντριψον τῶν ἐχθρῶν τὴν ῥομφαίαν τῇ χειρί σου τῇ κραταιᾷ, καὶ μνήσθητι, ∆έσποτα, ὡς 43.476 τοῦ λῃστοῦ σου τοῦ πιστοῦ καὶ τοῦ λαοῦ σου· ὁ χύσας τὸ ἄχραντον αἷμα ὑπὲρ ἡμῶν, παῦσον τὴν σύγχυσιν τῶν αἱμάτων ἡμῶν. Σῶσον τὸν λαόν σου, ∆έσποτα· φεῖσαι τῆς κληρονομίας σου. Ἐξεγέρθητι· ἵνα τί ὑπνοῖς, Κύριε; Ἵνα τί τοῖς ἐχθροῖς μακροθυμεῖς; Ἵνα τί ἀποστρέφεις τὸ πρόσωπόν σου ἀφ' ἡμῶν; Ἀνάστηθι, καὶ μὴ ἀπώσῃ εἰς τέλος· μὴ παρίδῃς εἰς πλήρης. Μνήσθητι τοῦ σταυροῦ σου, μνήσθητι τοῦ λαοῦ σου, μνήσθητι τῶν οἰκτιρμῶν σου. Ὁ τεσσαράκοντα ἡμέρας ἑκουσίως δι' ἡμᾶς πειρασθεὶς, ∆έσποτα, μνήσθητι τῶν ἐν ἐρήμοις πειραζομένων λαῶν σου, τῶν ἐν ἀβάτοις καὶ ἀνύδροις· ἐκείνων μνήσθητι μεθ' ἡμῶν, καὶ πρὸ ἡμῶν, ἀγαθὲ φιλάνθρωπε. Ἐκείνους συμβοήθησον, ἐκείνους πρόφθασον· ἐκείνους λοιπὸν ἐπίσκεψαι· ἐκείνους τοὺς ὑπὲρ πάντας ἐλεεινοὺς, τοὺς παρὰ πάντας ὄντας ἐπὶ τῆς γῆς ταπεινούς· ἐκείνους τοὺς ἐν ἐρήμοις παρὰ ἀνθρώπων ἀπεγνωσμένους· οἵτινες μακρὰν ἐκ τῆς χειρός σου ἐδιώχθησαν· οἵτινες μεγάλως τῷ θυμῷ σου ἐπαιδεύθησαν· οἵτινες μεγάλως τῇ ὀργῇ σου ἠλέγχθησαν· οἵτινες πρὸ θανάτου ὡς νεκροὶ ἀπὸ ἀνθρώπων ἐπλήσθησαν· οἵτινες μετὰ θηρίων ἀγρίων οἰκεῖν κατεκρίθησαν· ὧν τὴν βίαν οὐδεὶς καθορᾷ, εἰ μὴ μόνος ὁ σὸς ἀκοίμητος ὀφθαλμός· ὧν τὴν ἀνάγκην σὺ, ∆έσποτα, γινώσκεις, καὶ ἄλλος οὐδεὶς *** εἰς αἰῶνα· λοιπὸν δι' ὧν χωρισθέντες, τῆς οἰκουμένης τέλος μακρυνθέντες, τῶν ἐκκλησιῶν λοιπὸν ἐπιλησθέντες, τῶν ἑορτῶν τὴν ἡμέραν ἀγνοοῦντες. Ἐκείνοις μικρὸν ἔλεος ποίησον, ∆έσποτα· οὐ γὰρ αἰτοῦμαι πολύ. Φθάσον ἐκείνους, ὁ Θεὸς, ὁ παιδεύσας ἐκείνους· φθάσον τά ποτε τέκνα σου, ὅτι καὶ αὐτοί ποτε τέκνα σου, ὅτι καὶ αὐτοί ποτε Χριστιανοὶ ὑπῆρχον, καὶ αὐτοί ποτε ποίμνη σου, καὶ αὐτοί ποτε μέλη σου, καὶ αὐτοί ποτε τοῦ ἀχράντου σου μετελάμβανον σώματος, καὶ νῦν σωμάτων ἀλόγων μεταλαμβάνουσι. ∆ιὸ δὴ, ∆έσποτα, ἐπίβλεψον ἐπ' αὐτοὺς ἐν ἐλέοις καὶ οἰκτιρμοῖς σου. Ἴδε ἐκείνων τῶν ἐλεεινῶν τὴν βίαν, καὶ δὸς φιλανθρωπίαν· ἴδε τὴν γύμνωσιν, καὶ δὸς τὴν ἀνάῤῥυσιν· ἴδε τὴν βαθεῖαν ἐρημίαν, καὶ ποίησον τὴν σὴν εὐσπλαγχνίαν. Εἰ γὰρ καὶ δικαίως ἐπαίδευσας, ἀλλ' ὅμως ἴασαι· εἰ καὶ ἀξίως παρέδωκας, ὅμως συνάγαγε. Ἐμάστιξας, παρακάλεσον· παρέδωκας, λύτρωσαι. Εἰ καὶ πολλάκις ἡμάρτομεν, ἀλλ' ὅμως πάλιν ἡμῶν μνήσθητι, καὶ πάλιν ἡμῶν τῇ δεήσει πείσθητι, καὶ μάλιστα τοῖς ἐν ἐρημίαις, καὶ ὄρεσι, καὶ σπηλαίοις, καὶ ὁ παῖς τῆς γῆς ἀβάτοις τόποις ἡμῶν ἀδελφοῖς σου Χριστιανοῖς, σοῦ δὲ λαοῖς. Εἰ γὰρ καὶ ἡμεῖς ἐν ἐκκλησίαις μετὰ τῶν πιστῶν, ἀλλ' ἐκεῖνοι ἐν ἐρημίαις μετὰ τῶν ἐχθρῶν· εἰ καὶ ἡμεῖς φαιδροὶ ἐν ταῖς ἑορταῖς, ἀλλ' ἐκεῖνοι ἐν μεγάλῃ σκοτίᾳ. Μεγάλη ἡ ἐκείνων δυστυχία· μέγα τὸ ἐκείνων ὕποπτον· δεινὸν τὸ ἐκείνων τραῦμα, πικρὰ ἡ ἐκείνων συμφορά· ἀδιήγητος ἡ αὐτῶν καταφθορὰ, μέγα τὸ ἐκείνων κέντρον, πολλὴ ἡ ἐκείνων τραγῳδία, ∆έσποτα. Μὴ ἀφήσῃς ἕως ἔξω, ἀλλὰ μετὰ 43.477 τῆς παιδείας δεῖξον καὶ τὴν σὴν φιλανθρωπίαν, ἵνα μὴ εἰς τέλος οἱ Ἰουδαῖοι καυχήσωνται, ἵνα μὴ τὰ ἔθνη περὶ ἡμῶν εἴπωσι· Ποῦ ἔστιν ὁ Θεὸς αὐτῶν; Ποῦ ἔστιν ὁ Χριστὸς αὐτῶν; Ποῦ ἔστιν ὁ σταυρὸς αὐτῶν; Ποῦ ἔστιν ἡ ἐλπὶς αὐτῶν; Ποῦ ἡ πίστις τῶν Χριστιανῶν; Ἵνα μὴ ταῦτα εἴπωσι, ταχὺ τὰ ἐλέη σου εἰς ἡμᾶς θεωρήσουσι· Ταχὺ προσκαταλαβέτωσαν ἡμᾶς οἱ οἰκτιρμοί σου, Κύριε, ὅτι ἐπτωχεύσαμεν σφόδρα, ὅτι ἐταπεινώθημεν σφόδρα, ὅτι ὠλιγώθημεν σφόδρα. Λοιπὸν εἰσελθέτω ἐνώπιόν σου ὁ στεναγμὸς τῶν πεπεδημένων· δυσωπήσει σε τὰ δάκρυα τῶν ἀκάκων νηπίων, τῶν κατασφαζομένων· ἱκετεύσει σε ὀδυρμὸς μητέρων τῶν ἀτεκνουμένων. Ταῦτα λέγοντες δεόμεθα, οὐ μαχόμεθα, ∆έσποτα· δεόμεθα, ἀλλ' οὐ πρὸς σὲ δικαζόμεθα. ∆εόμεθα, ὅτι ὑπὸ ἀνόμων ὀνειδιζόμεθα, ὅτι ἐξ Ἑλλήνων καταπονούμεθα· οὐ μαχόμεθα, ἀλλὰ ἐξομολογούμεθα. Κλαίομεν, ὅτι καὶ οἱ λοιποὶ κινδυνεύουσιν. Εἰ γὰρ καὶ ἁμαρτωλοὶ, ἀλλ' ὅμως Χριστιανοὶ τυγχάνομεν· εἰ καὶ ταπεινοὶ, ἀλλ' ὅμως τῆς

About this text

A vibrant sermon celebrating Christ's resurrection and its transformative power for believers.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 41–43 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.