Letter to Eusebius · §4

The timing of the crucifixion and resurrection

Saint Matthew says that he was crucified at the sixth hour; indeed, the saint has studied the darkness that follows from the sixth hour. He is therefore crucified at the preparation hour at the third hour, and one day was reckoned to him from the third hour until the ninth. For after the crucifixion, the remainder of the work of salvation for those under the earth was being accomplished; from the sixth to the ninth is one night, and from the ninth to evening is one day.

Thus, there have been three days and two nights. Through the whole Sabbath is one day, and the night that breaks into Sunday. What was spoken concerning him was fulfilled: 'it is necessary that the Son of Man be done in the heart of the earth three days and three nights.' He was crucified at the third hour, in the fullness, on the fourteenth Sabbath according to the moon, on the twentieth of the month of Phamenoth, before the thirteenth kalends of April. For this reason, we fast also on the preparation day.

But he rose on the day of Sunday, when the roosters crowed, during the night of the equinox coinciding with the equinox, namely on the twentieth of the month of Phamenoth, which is interpreted as Nisan among the Hebrews. The months of the Hebrews precede the months of the Egyptians, and the months of the prosperous Athenians likewise precede those of the Lacedaemonians by eight days, if such is the case. The night possessed the same hours, and the passing day possessed the same hours.

Greek

ἅγιον Ματθαῖον ἕκτῃ ὥρᾳ αὐτὸν ἐσταυρῶσθαι λέγειν· μεμελέτηται δὲ τῷ ἁγίῳ τὸ ἀπὸ τῆς ἕκτης ὥρας σκότος. Σταυροῦται μὲν οὖν ὡς εἴρηται προσαββάτῳ ὥρᾳ γ καὶ ἐλογίσθη αὐτῷ ἡμέρα μία ἀπὸ ὥρας γ εἰς . μετὰ τὸ σταυρωθῆναι γὰρ λοιπὸν τῶν καταχθονίων εἰργάζετο τὴν σωτηρίαν, καὶ ἀπὸ τῆς ἕκτης εἰς θ μία νύξ, ἀπὸ δὲ ἐννάτης εἰς ἑσπέραν μία ἡμέρα. ** καὶ γεγόνασι τρεῖς ἡμέραι καὶ δύο νύκτες. καὶ δι' ὅλου τοῦ σαββάτου μία ἡμέρα καὶ ἡ νὺξ ἡ ἐπιφώσκουσα εἰς τὴν κυριακήν. καὶ ἐπληρώθη τὸ περὶ αὐτοῦ εἰρημένον ὅτι "δεῖ ποιῆσαι τὸν υἱὸν τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας". ὥρᾳ γ ἐσταυρώθη πλήρης ἕκτῃ σαββάτων τεσσαρεσκαιδεκάτῃ κατὰ σελήνην, τετάρτῃ καὶ εἰκάδι τοῦ Φαμενὼθ μηνός, πρὸ ιγ καλάνδων Ἀπριλλίων. διὸ νηστεύομεν καὶ τῷ προσαββάτῳ. ἀνέστη δὲ τῇ ἡμέρᾳ τῆς κυριακῆς, ἐξότε οἱ ἀλεκτρυόνες ἐφώνησαν, ἐν νυκτὶ τῆς ἰσονυκτίας συημμένῃ τῇ ἰσημερίᾳ τουτέστι τῇ καὶ εἰκάδι τοῦ Φαμενὼθ μηνός, ὃς ἦν Νισὰν παρ' Ἑβραίοις ὁ ἑρμηνευόμενος Φαρμουθί. προλαμβάνουσι δὲ οἱ τῶν Ἑβραίων μῆνες τοὺς τῶν Αἰγυπτίων μῆνας καὶ οἱ τῶν εὐδαιμόνων Ἀθηναίων ὡσαύτως καὶ Λακεδαιμονίων ὀκτὼ ἡμέραις, ἐὰν οὕτω τύχοι. ἦν δὲ ἡ νὺξ ἡ ἔχουσα τὰς αὐτὰς ὥρας καὶ ἡ παρελθοῦσα ἡμέρα τὰς αὐτάς.

About this text

A bishop explains why Christians fast and celebrate Passover, revealing ancient debates about Jesus' death and resurrection.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 41–43 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.