Amulets, incantations, and the daily renunciation
Chrysostom is still warning the catechumens against pagan practices, now attacking amulets and incantations and giving them the baptismal renunciation as their daily weapon.
What could anyone say about those who use incantations and amulets, and bind bronze coins of Alexander of Macedon around their heads and feet? Tell me, are these our hopes—that after the cross and the death of the Master, we place the hopes of salvation in the image of a Greek king? Do you not know how much the cross accomplished? It destroyed death, quenched sin, made hell useless, dissolved the devil's power, and raised up the whole world—and is it not worthy of trust for the health of the body? And do you not trust in it? Tell me, what would you deserve?
And you do not only carry amulets around with you, but also incantations, bringing drunken and raving old women into your house. And you are not ashamed, you do not blush, after so much philosophy, to be terrified by these things? And here is the more difficult part of the deceit: when we advise against these things and try to draw you away, they think they are defending themselves by saying, 'The woman who chants these things is a Christian, and she says nothing other than the name of God.' For this very reason, then, I hate and turn away from her most of all—because she has abused the name of God to insult Him, because while claiming to be a Christian, she displays the practices of the Greeks. For the demons also spoke the name of God, but they were demons, and they spoke to Christ in this way: 'We know who you are, the Holy One of God' (Mark 1:24). And yet he rebuked them and drove them away.
For these reasons, then, I urge you to keep yourselves pure from this deceit, and to hold this saying as a staff. And just as none of you would choose to go down into the marketplace without sandals or clothing, so never go into the marketplace without this saying. But when you are about to cross the threshold of the gate, say this saying first: 'I renounce you, Satan, and your pageantry and your worship, and I join myself to you, Christ.' And never go out without this utterance. This will be your staff, this your weapon, this your unassailable tower. And with this saying, trace the cross on your forehead. For in this way, not only will no human being who meets you be able to harm you, but not even the devil himself, when he sees you appearing everywhere with these weapons.
Train yourself in these things from now on, so that when you receive the seal, you may be a prepared soldier, and having set up the trophy against the devil, you may receive the crown of righteousness. May it be granted to all of us to obtain it, by the grace and love for humanity of our Lord Jesus Christ, with whom to the Father be glory, together with the Holy Spirit, to the ages of ages. Amen.
Greek
Τί ἄν τις εἴποι περὶ τῶν ἐπῳδαῖς καὶ περιάπτοις κεχρημένων, καὶ νομίσματα χαλκᾶ Ἀλεξάνδρου τοῦ Μακεδόνος ταῖς κεφαλαῖς καὶ τοῖς ποσὶ περιδεσμούντων; Αὗται αἱ ἐλπίδες ἡμῶν, εἰπέ μοι, ἵνα μετὰ σταυρὸν καὶ θάνατον Δεσποτικὸν εἰς Ἕλληνος βασιλέως εἰκόνα τὰς ἐλπίδας τῆς σωτηρίας ἔχωμεν; Οὐκ οἶδας πόσα κατώρθωσεν ὁ σταυρός; τὸν θάνατον κατέλυσε, τὴν ἁμαρτίαν ἔσβεσε, τὸν ᾅδην ἄχρηστον ἐποίησε, τοῦ διαβόλου τὴν δύναμιν ἐξέλυσε, καὶ εἰς σώματος ὑγίειαν οὐκ ἔστιν ἀξιόπιστος; τὴν οἰκουμένην ἀνέστησεν ἅπασαν, καὶ σὺ αὐτῷ οὐ θαῤῥεῖς; καὶ τίνος ἂν ἄξιος εἴης, εἰπέ μοι; Οὐ περίαπτα δὲ μόνον, ἀλλὰ καὶ ἐπῳδὰς σαυτῷ περιάγεις, γραΐδια μεθύοντα καὶ παραπαίοντα εἰς τὴν οἰκίαν σου εἰσάγων· καὶ οὐκ αἰσχύνῃ οὐδὲ ἐρυθριᾷς μετὰ τοσαύτην φιλοσοφίαν πρὸς ταῦτα ἐπτοημένος; Καὶ τὸ χαλεπώτερον τῆς ἀπάτης· ὅταν γὰρ παραινῶμεν ταῦτα καὶ ἀπάγωμεν, δοκοῦντες ἀπολογεῖσθαί φασιν, ὅτι Χριστιανή ἐστιν ἡ γυνὴ ἡ ταῦτα ἐπᾴδουσα, καὶ οὐδὲν ἕτερον φθέγγεται, ἢ τὸ τοῦ Θεοῦ ὄνομα. Διὰ τοῦτο μὲν οὖν αὐτὴν μάλιστα μισῶ καὶ ἀποστρέφομαι, ὅτι τῷ ὀνόματι τοῦ Θεοῦ πρὸς ὕβριν κατακέχρηται, ὅτι λέγουσα Χριστιανὴ εἶναι, τὰ τῶν Ἑλλήνων ἐπιδείκνυται. Καὶ γὰρ καὶ οἱ δαίμονες τὸ τοῦ Θεοῦ ὄνομα ἐφθέγγοντο, ἀλλ' ἦσαν δαίμονες, καὶ οὕτως ἔλεγον πρὸς τὸν Χριστόν· Οἴδαμέν σε τίς εἶ, ὁ ἅγιος τοῦ Θεοῦ· καὶ ὅμως ἐπετίμησεν αὐτοῖς καὶ ἀπήλασε. Διὰ δὴ ταῦτα παρακαλῶ τῆς ἀπάτης καθαρεύειν ταύτης, καὶ καθάπερ βακτηρίαν ἔχειν τὸ ῥῆμα τοῦτο. Καὶ ὥσπερ χωρὶς ὑποδημάτων ἢ ἱματίων οὐκ ἂν ἕλοιτό τις ὑμῶν εἰς τὴν ἀγορὰν καθεῖναι· οὕτω χωρὶς τοῦ ῥήματος τούτου μηδέποτε εἰς τὴν ἀγορὰν ἐμβάλῃς, ἀλλ' ὅταν μέλλῃς ὑπερβαίνειν τὰ πρόθυρα τοῦ πυλῶνος, τοῦτο φθέγξαιτὸ ῥῆμα πρότερον· Ἀποτάσσομαί σοι, Σατανᾶ, καὶ τῇ πομπῇ σου καὶ τῇ λατρείᾳ σου, καὶ συντάσσομαί σοι, Χριστέ· καὶ μηδέποτε χωρὶς τῆς φωνῆς ταύτης ἐξέλθῃς· τοῦτό σοι βακτηρία ἔσται, τοῦτο ὅπλον, τοῦτο πύργος ἄμαχος. Καὶ μετὰ τοῦ ῥήματος τούτου καὶ τὸν σταυρὸν ἐπὶ τοῦ μετώπου διατύπωσον· οὕτω γὰρ οὐ μόνον ἄνθρωπος ἀπαντῶν, ἀλλ' οὐδὲ αὐτὸς ὁ διάβολος βλάψαι τι δυνήσεται, μετὰ τούτων σε ὁρῶν τῶν ὅπλων πανταχοῦ φαινόμενον. Καὶ ταῦτα σαυτὸν ἐντεῦθεν ἤδη παίδευσον, ἵνα ὅταν τὴν σφραγῖδα λάβῃς, ἐμπαράσκευος ᾖς στρατιώτης, καὶ τὸ κατὰ τοῦ διαβόλου τρόπαιον στήσας, δέξῃ τὸν τῆς δικαιοσύνης στέφανον· οὗ γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν, χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, μεθ' οὗ τῷ Πατρὶ ἡ δόξα ἅμα τῷ ἁγίῳ Πνεύματι, εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.