Spirit and Baptism

The Holy Spirit · 8 passages · 31 more on file · Broad agreement in this library

Spirit with initiation into new life.

  1. 1st century1 passage
  2. 2nd century3 passages
  3. 3rd century4 passages

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Didache — Didache 7

Didache · fl. c. 100 AD · Didache

And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, Matthew 28:19 in living water. But if you have not living water, baptize into other water; and if you can not in cold, in warm.

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Greek

Περὶ δὲ τοῦ βαπτίσματος, οὕτω βαπτίσατε: ταῦτα πάντα προειπόντες, βαπτίσατε εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος ἐν ὕδατι ζῶντι. ἐὰν δὲ μὴ ἔχῃς ὕδωρ ζῶν, εἰς ἄλλο ὕδωρ βάπτισον: εἰ δ’ οὐ δύνασαι ἐν ψυχρῷ, ἐν θερμῷ.

Barnabas (Epistle) — Epistle of Barnabas 11

Barnabas · fl. c. 100 AD · Epistle of Barnabas

Let us further inquire whether the Lord took any care to foreshadow the water of baptism and the cross. Concerning the water, indeed, it is written, in reference to the Israelites, that they should not receive that baptism which leads to the remission of sins, but should procure another for themselves.

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Greek

Ζητήσωμεν δέ, εἰ ἐμέλησεν τῷ κυρίῳ προφανερῶσαι περὶ τοῦ ὕδατος καὶ περὶ τοῦ σταυροῦ. περὶ μὲν τοῦ ὕδατος γέγραπται ἐπὶ τὸν Ἰσραήλ, πῶς τὸ βάπτισμα τὸ φέρον ἄφεσιν ἁμαρτιῶν οὐ μὴ προσδέξονται, ἀλλ’ ἑαυτοῖς οἰκοδομήσουσιν.

Justin Martyr — First Apology 61

Justin Martyr · c. 100–c. 165 AD · First Apology

I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making.

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Greek

Ὃν τρόπον δὲ καὶ ἀνεθήκαμεν ἑαυτοὺς τῷ θεῷ καινοποιηθέντες διὰ τοῦ Χριστοῦ, ἐξηγησόμεθα, ὅπως μὴ τοῦτο παραλιπόντες δόξωμεν πονηρεύειν τι ἐν τῇ ἐξηγήσει.

Clement of Alexandria — Paedagogus 6

Clement of Alexandria · c. 150–c. 215 AD · Paedagogus

We have ample means of encountering those who are given to carping. For we are not termed children and infants with reference to the childish and contemptible character of our education, as those who are inflated on account of knowledge have calumniously alleged.

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Tertullian — Against Praxeas 12

Tertullian · c. 155–c. 220 AD · Against Praxeas

When, however, the prescript is laid down that without baptism, salvation is attainable by none (chiefly on the ground of that declaration of the Lord, who says, Unless one be born of water, he has not life ), there arise immediately scrupulous, nay rather audacious, doubts on the part of some, how, in accordance with…

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Tertullian — Against Praxeas 13

Tertullian · c. 155–c. 220 AD · Against Praxeas

And so they say, Baptism is not necessary for them to whom faith is sufficient; for withal, Abraham pleased God by a sacrament of no water, but of faith. But in all cases it is the later things which have a conclusive force, and the subsequent which prevail over the antecedent.

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Tertullian — Against Praxeas 4

Tertullian · c. 155–c. 220 AD · Against Praxeas

But it will suffice to have thus called at the outset those points in which withal is recognised that primary principle of baptism — which was even then fore-noted by the very attitude assumed for a type of baptism — that the Spirit of God, who hovered over (the waters) from the beginning, would continue to linger over…

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Tertullian — Against Praxeas 8

Tertullian · c. 155–c. 220 AD · Against Praxeas

Over the waters of baptism, recognising as it were His primeval seat, He reposes: (He who) glided down on the Lord in the shape of a dove, in order that the nature of the Holy Spirit might be declared by means of the creature (the emblem) of simplicity and innocence, because even in her bodily structure the dove is…

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Other passages filed here (31)