Homilies · §17

Greed as the Root of Evil

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The word demonstrates the sins, which to the one known for his approach toward the righteous, held him back. And for me, the interpretation of the prophet Isaiah is sealed regarding a foolish people, heavily reproving and saying: 'Is not the hand of the Lord too short to save? Or has his ear become heavy so as not to hear?' (Isa 59:1). But your sins divide among yourselves and between God. If God knows sins to separate men, nothing would be more grasping than that which, even by the truthful voice of Paul, the herald of truth, is called idolatry and is the root and mother of all evils.

For where did those who were once of the Christian party and partakers of the mysteries get drawn toward the worship of demons? Was it not by a love of possessing much and becoming masters of others' things? Having received promises from the atheists and the ungodly, either of a royal life or of wealth from the royal treasuries, they quickly changed their religion like a garment. And the memory and hearing of the former days of our life saved and taught.

But there is that which even our own life has delivered to trial. For when that king, having cast off the mask of the Christian continuously, and having stripped the comic drama which he had played for a long time, himself shamelessly offered sacrifices to demons and for those wishing to do this, he set many fees before them, how many, having left the church, ran to the altars? And how many, having accepted the bait of offices, followed after him with the hook of transgression? And accusers go about the cities, hated; being pointed out, traitors...

These men are Christ's for a little silver; they are outcasts from the Christian discourse, just as Judas was among the apostles. They are known by the sign of the runaway, like horses from their stalls, having been drawn only into the most difficult of all sins and having immediately followed the initiator of unholy and impure impiety.

Thus then, according to the apostle, greed and idolatry occur and are the root of all evils, having produced unsearchable wickedness from themselves (1 Timothy 6:10). For just as those searching for gold from the depths of the earth say that gold lies hidden safely in the earth at its beginning and its sovereign generation, but from there it flows out like certain veins here and there for a long distance and extends in many directions, like the roots of trees that pass through the soil, so also here I find many natures bound together by a single root, by greed.

And indeed, the word found no difficulty in using the example of gold for greed. From this I see the man daring to strike the head of the mother who gave birth, feeling no shame for either the closeness or the paternal dignity, but being weighed down by the desire for a longer life for the old man. For seeing everything abundant in the house and not having authority over what is seen, but desiring to be master of them and of the property, he is constricted by paternal authority.

And first he keeps silent and holds the disease in the depths; but with time, the desire increasing and the soul having been filled, he bursts forth with wickedness without restraint, like water through pipes. And so it is incomprehensible to the elder, only not...

Greek

ἁμαρτημάτων ὁ λόγος ἐνδείκνυται, ὃ τῷ κατεγνωσμένῳ τὴν πρὸς τὸν δίκαιον πάροδον ἀπετείχισεν. 3.9.3 Καί μου τὴν ἑρμηνείαν Ἠσαΐας ὁ προφήτης ἐπισφραγίζεται πρὸς λαὸν ἄφρονα βαρέως ἀποτεινόμενος καὶ λέγων· Μὴ οὐκ ἰσχύει ἡ χεὶρ Κυρίου διασῶσαι; ἢ ἐβάρυνεν τὸ οὖς αὐτοῦ τοῦ μὴ ἀκοῦσαι; Ἀλλ' αἱ ἁμαρτίαι ὑμῶν διιστῶσιν ἀνὰ μέσον ὑμῶν καὶ ἀνὰ μέσον τοῦ Θεοῦ. Εἰ δὲ ἁμαρτήματα ἀνθρώπους χωρίζειν οἶδεν Θεοῦ, οὐδὲν ἂν πλεονεξίας ἁμαρτωλότερον γένοιτο, ἣ καὶ παρὰ τῆς ἀψευδοῦς φωνῆς Παύλου, τοῦ τῆς ἀληθείας κήρυκος, εἰδωλολατρεία προσαγορεύεται καὶ πάντων τῶν κακῶν ῥίζα καὶ μήτηρ. 3.10.1 Πόθεν γὰρ οἱ τῆς μερίδος ὄντες ποτε τῶν χριστιανῶν καὶ κοινωνοὶ τῶν μυστηρίων πρὸς τὴν τῶν δαιμόνων λατρείαν εἱλκύσθησαν; Οὐκ ἔρωτι τοῦ πολλὰ κτήσασθαι καὶ κύριοι γένεσθαι τῶν ἀλλοτρίων; Λαβόντες δὲ ὑποσχέσεις παρὰ τῶν ἀθέων καὶ ἀσεβῶν ἢ ζωῆς ἀρχοντικῆς ἢ περιουσίας τῆς ἐκ βασιλικῶν ταμιείων, ὥσπερ ἱμάτιον ταχέως τὴν θρησκείαν μετημφιέσαντο. Καὶ τὰ μὲν τῶν ἀνωτέρω χρόνων τῆς ἡμετέρας ζωῆς μνήμη καὶ ἀκοὴ διεσώσατο καὶ ἐδίδαξεν. 3.10.2 Ἔστιν δὲ ἃ καὶ ὁ καθ' ἡμᾶς βίος τῇ πείρᾳ παρέδωκεν. Ὅτε γὰρ ὁ βασιλεὺς ἐκεῖνος ὁ τὸ προσωπεῖον τοῦ χριστιανοῦ ἀθρόον ἀποθέμενος, γυμνώσας δὲ τὸ δρᾶμα τὸ κωμικὸν ὃ ἐν πολλῷ τῷ χρόνῳ καθυπεκρίνατο, αὐτός τε ἀναιδῶς ἔθυεν δαίμοσιν καὶ τοῖς τοῦτο βουλομένοις ποιεῖν πολλὰ προετέθη τὰ χρέα, πόσοι τὴν ἐκκλησίαν ἀφέντες ἐπὶ τοὺς βωμοὺς ἔδραμον; πόσοι δὲ τὸ τῶν ἀξιωμάτων δέλεαρ εἰσδεξάμενοι μετ' ἐκείνου κατέπιον τὸ τῆς παραβάσεως ἄγκιστρον; 3.10.3 Στιγματίαι δὲ περινοστοῦσι κατὰ τὰς πόλεις, μισούμενοι· δακτυλοδεικτούμενοι προδόται καὶ οὗτοι τοῦ Χριστοῦ δι' ὀλίγον 15 ἀργύριον· ἐξόριστοι τοῦ καταλόγου τῶν χριστιανῶν, ὡς Ἰούδας τῶν ἀποστόλων· ἀπὸ τῆς προσηγορίας τοῦ παραβάτου γνωριζόμενοι, ὡς ἀπὸ τῶν ση μάντρων οἱ ἵπποι· ἑλκυσθέντες μόνον εἰς τὴν χαλεπωτάτην πασῶν ἁμαρτιῶν καὶ εὐθὺς ἀκολουθήσαντες τῷ τῆς βεβήλου καὶ μιαρᾶς δυσσεβείας μυσταγωγῷ. 3.11.1 Οὕτω τοίνυν κατὰ τὸν ἀπόστολον ἡ πλεονεξία καὶ εἰδωλατρεία γίνεται καὶ ῥίζα πάντων τῶν κακῶν ἐστιν, ἀφ' ἑαυτῆς ἀμυθήτους γεννῶσα κακίας. Ὡς γὰρ οἱ τὸν χρυσὸν ἐκ τῶν κόλπων τῆς γῆς ἀνιχνεύοντες φασὶν τὴν χρυσῖτιν γῆν ἐπ' αὐτῆς μὲν τῆς ἀρχῆς καὶ τῆς κυριωτάτης γενέσεως σωρηδὸν ἀποκεῖσθαι, ἐκεῖθεν δὲ ὥσπερ φλέβας τινὰς ἀπό τινος ἔνθεν καὶ ἔνθεν εἰς μακρὸν διήκειν καὶ πολυσχιδῶς ἀποτείνεσθαι κατ' αὐτάς που τὰς ῥίζας τῶν δένδρων, τὰς ἐκ τοῦ πρέμνου διαπλουμένας, οὕτως κἀνταῦθα πολλὰς βλέπων τὰς ἀποφύσεις μιᾷ ῥίζᾳ, τῇ πλεονεξίᾳ, τὰς πάσας συνδε δεμένας εὑρίσκω. 3.11.2 Καὶ μέντοι καὶ οὐκ ἀνοικεῖον εὗρεν ὁ λόγος πρὸς πλεονεξίαν ἐκ τοῦ χρυσοῦ τὸ ὑπόδειγμα. Ἐντεῦθεν ὁρῶ τὸν πατραλοίαν τῆς κεφαλῆς τῆς γεννησάσης κατατολμῶντα, οὐκ αἰδούμενον δὲ οὔτε τὴν πολιὰν οὔτε τὸ πατρικὸν ἀξίωμα, ἀλλὰ τῇ ἐπὶ πλέον ζωῇ τοῦ γέροντος βαρούμενον. Πάντα γὰρ ὁρῶν ἐπὶ τῆς οἰκίας ἄφθονα καὶ τὴν ἐξουσίαν τῶν βλεπομένων οὐκ ἔχων, ἐπιθυμῶν δὲ κύριος εἶναι αὐτῶν τε καὶ τῆς περιουσίας στενοῦται τῇ πατρικῇ αὐθεντείᾳ. 3.11.3 Καὶ τὰ μὲν πρῶτα σιωπᾷ καὶ ἐν τῷ βάθει κατέχει τὴν νόσον· τῷ χρόνῳ δὲ τὴν ἐπιθυμίαν πλεονάσας καὶ πληρωθεὶς τὴν ψυχὴν ἀθρόον ἐκρήγνυσι τὴν κακίαν, ὡς ἐπὶ τῶν σωλήνων τὰ ὕδατα. Καὶ λοιπόν ἐστιν ἀφόρητος τῷ πρεσβύτῃ, μονον ουχὶ

About this text

Vivid sermons against greed and empty vanity, and for mercy to the poor and the enslaved.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 40 (Khazarzar) (Greek)

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