Annotatio V §.X reply (2): Oral-fundamentality needs worn fiction Reformed deny presence; Beza
Reply to the second: the Author himself shows his Oral-fundamentality case has no force unless propped by the worn fiction that the Reformed deny Christ’s bodily presence in the Supper.
Even Beza — whom the Disputant cites here — exploded that fiction, writing that the Lord’s Supper is emptied if one will not confess Christ’s Flesh most present in the Supper by faith.
Latin
Ad posterius: Autorem in aprico ponere, disputationem suam pro Oralis Manducationis Fundamentalitate, ullius roboris fieri aliter haud posse, quin suffulciatur protrito satis commentô de negata à Reformatis corporis Christi in S. Cœna, præsentia, etiam ab ipso Beza, Disputatori nostro hic loci allegato, prorsus explosô rejectóque, quando Sacram Domini Cœnam evacuari scribit, si minus quis per fidem, præsentissimam esse Christi Carnem, in Cœna fateatur.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.