A Candid Inquiry into the Controversies among Evangelicals · §569

Annotatio IV §.XV: Lanfranc quotes Berengar — sacrament does not cease what it was; visible sign, invisible res

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Among opposing books, Lanfranc of Canterbury On the Truth of the Lord’s Body stands out — and repeats Berengar’s own words.

By altar consecration bread and wine become a Sacrament of Religion yet do not cease what they were; the Church’s sacrifice is visible sacrament plus invisible res (Christ’s body); sacraments are visible seals — the invisible things are what is honored.

Latin

Inter opposita verò Berengario Scripta, Lanfranci Cantuariensis de Veritate Corporis Domini in Eucharistia, liber eminet, sequentia Berengarii verba repetens: Per Consecrationem altaris, panis & vinum fiunt Sacramentum Religionis, non desinunt esse quod erant, sed ut in aliud mutentur & fiant quæ non erant. Iterum: Sacrificium Ecclesiæ duobus constat, visibili sacramento & invisibili re sacramenti, i. e. corpore Christi. Rursus: Sacramenta sunt Visibilia rerum divinarum signacula, sed res ipsæ invisibiles in eo honorantur.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
Checked print Tesseract Prefatio Crimina defenses pages 44-56 (Latin)
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Checked print pdftotext Part I Protheoria body pages 102-120 (Latin)
Copy-text Locked Latin, Controversiae Obices/Officia/Historia/gradus densify (Latin)
Checked print Tesseract Part I Protheoria body pages 114-120 (Latin)
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Copy-text Locked Latin, Formula Discord / Digressio / Bossuet / Disparitas densify (Latin)
Checked print pdftotext Part I Protheoria pages 121-127 (Latin)
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Copy-text Locked Latin, Ulterius confirmatur / Classes / Formula protest / triplex densify (Latin)
Checked print pdftotext Part I Protheoria pages 126-135 (Latin)
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Copy-text Locked Latin, Coena Domini body start densify (Q.I–II / Precariae Hypotheses) (Latin)
Checked print pdftotext Coena Domini pages 134-141 (Latin)
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Copy-text Locked Latin, Post Lutherum Providentia Controv. III opening densify (Latin)
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Copy-text Locked Latin, Controversiae Post Lutherum Controv. VI Reprobation densify (Latin)
Copy-text Locked Latin, Hexades Annotationum Prooemium H.I–§.III densify (Latin)
Checked print pdftotext Hexades Prooemium PDF pages 179-186 (Latin)
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Copy-text Locked Latin, Hexades Annotatio I §.VIII densify (Latin)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.