A Candid Inquiry into the Controversies among Evangelicals · §377

Annotatio II §.IV: Gelasius & Prosper — divine thing, yet bread/wine nature; sacrament and res

Click or tap any sentence to jump there. The side buttons skip a paragraph.

Gelasius against Eutyches: what we take is a divine thing, yet does not cease to be the substance and nature of bread and wine.

Prosper: Eucharist = visible element-species + invisible Lord’s flesh and blood (sacrament and res), as Christ’s person is God and man.

Latin

GELASII denique contra Eutychen ita disputantis: Sacramenta, inquit, quæ sumimus, divina res est, & tamen non desinit esse substantia & natura panis & vini. His adjicimus PROSPERUM, Scriptorem per omnia Catholicum, disertè docentem: Eucharistiam duabus constare visibili elementorum specie & invisibili Dn. nostri sanguine & carne (hoc est Sacramento & re sacramenti) sicut persona Christi constat ex Deo & homine, Distinct. secunda de consecratione cap. Hoc est.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.