On the Imputation of Adam's First Sin · §608

Man. Post. Cap. IX: PLAC — Art. 10 'spoiled in his person' does not yield Adam's death imputed; more in Cap. XII

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Does that tenth article of the Confession teach the contrary? Why then am I set against it? But it says we were spoiled of all those goods in his (Adam's) person, and fell into all this misery and curse. Therefore we die in Adam's own person—that is, by Adam's death imputed to us. No such thing follows from those words of the Confession. Indeed not even any imputation can be drawn from them, either of those gifts or of that spoiling—as will be shown more fully in chapter XII.

Latin

Contrariumne docet Art. ille Confessionis decimus? Cur igitur cum illo committo? At dicit nos in ipsius (Adami) persona spoliatos bonis illis omnibus, in omnem hanc miseriam & maledictionem incidisse. Ergo morimur in ipsa Adami persona, hoc est morte Adami nobis imputata. Nihil tale sequitur ex illis Confessionis verbis. Imo ne imputatio quidem ulla ex ijs colligi potest, vel donorum illorum, vel spoliationis illius, ut plenius declarabitur cap. XII.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.