On the Imputation of Adam's First Sin · §512

Man. Post. Cap. IX: GAR — Isa 53:6; sins 'came' on Christ → Adam's on us

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Why then may I not say that our sins eiselthein into Christ, when Scripture says they came into Christ? The Lord made the iniquities of us all to come, or to fall upon him. Isaiah 53. 6. And likewise, that Adam's sin elthein upon us, came upon us, because we sustain its reatus, that is, because it has been imputed to us? And so although to enter simply put is not the same as to impute, yet for sin to enter, or to come upon someone, if the matter or place where the phrase is held so requires, can be the same as for that sin to be imputed to him.

Latin

Quidni ergo dixerim peccata nostra in Christum εἰσελθεῖν, cum Scriptura dicat, ea venisse in Christum? Dominus fecit venire, vel incurrere in eum iniquitates omnium nostrum. Esai. LIII. 6. Et similiter, peccatum Adae in nos ἐλθεῖν, in nos venisse, quia eius reatum sustinemus, id est, quia illud imputatum nobis est? Itaque quanquam introire simpliciter positum, non sit idem quod imputare, tamen peccatum introire, vel venire in aliquem, si res aut locus, ubi phrasis habetur, ita exigit, potest idem esse quod peccatum illud ipsi imputari.

About this text

New English, free to read. Open any section below.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.