On the Imputation of Adam's First Sin · §170

Man. Post. Cap. II §III: Placeus — third acceptio not the question; alienissimus; before §XIV

Third and last: he would pretend that that third sense of Christ's righteousness—as righteousness inhering in us—is what is meant when we ask whether Christ's righteousness is imputed to us or not. That is false. In that question Christ's righteousness is set over against our righteousness implanted in us. I, on the contrary, removed from the state of the question we are debating among ourselves those senses of Adamic sin concerning which I said there is consensus that it is imputed—and I did so in the clearest words. So I stand wholly alien to every mockery.

Latin

Tertio denique; Ille prae se ferret tertiam illam justitiae Christi acceptionem pro justitia nobis inhaerente, esse eam, quae intelligitur, cum quaeritur, utrum justitia Christi nobis imputetur, necne? Id quod falsum est. Opponitur enim justitia Christi in ea quaestione nostrae justitiae nobis insitae. Ego vero contra istas acceptiones peccati Adamici, quibus illud imputari dixi consensum esse, removi a statu quaestionis inter nos agitandae, et quidem disertissimis verbis. Quare ab omni ludificatione alienissimus fui.

About this text

New English, free to read. Open any section below.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.