Against Celsus, Book II · §39 · Origen of Alexandria

He did persuade his disciples

And how is it not an outright lie, what the Jew in Celsus says, that he “persuaded no one while he lived, not even his own disciples, and was punished and endured such things”? For where did the envy that the chief priests, elders and scribes of the Jews stirred up against him come from (Matthew 27:18; Mark 15:10), if not from the crowds who were persuaded to follow him even into desert places (Matthew 14:13)? They were held not only by the coherent order of his words, for he always spoke in a way that suited his hearers, but also by his mighty works, by which he astonished those who did not believe through the coherence of his word.

And how is it not an outright lie that he did not persuade even his own disciples? At that time they did suffer a human weakness out of cowardice, for their courage had not yet been sharpened; but they did not cast off the judgment they had formed about him as the Christ. For Peter, after his denial, realizing into what evil he had fallen, “went out and wept bitterly” (Matthew 26:75; Luke 22:62). And the rest, stricken with despondency over him (for they still admired him), were confirmed through his appearing, so that they believed still more, and more firmly than before, that he was the Son of God.

Greek

Πῶς δ᾿ οὐκ ἄντικρυς ψεῦδος τὸ ὑπὸ τοῦ παρὰ τῷ Κέλσῳ Ἰουδαίου λεγόμενον, ὅτι μηδένα πείσας μέχρι ἔζη ὅ γε μηδὲ τοὺς ἑαυτοῦ μαθητὰς ἐκολάσθη καὶ τοιαῦτα ὑπέμεινε; πόθεν γὰρ ὁ φθόνος ὑπὸ τῶν παρὰ Ἰουδαίοις ἀρχιερέων καὶ πρεσβυτέρων καὶ γραμματέων ἐκινήθη κατ᾿ αὐτοῦ ἢ ἐκ τοῦ πλήθη πειθόμενα ἀκολουθεῖν αὐτῷ καὶ εἰς τὰς ἐρημίας, κρατούμενα οὐ μόνον ὑπὸ τῆς τῶν λόγων αὐτοῦ ἀκολουθίας ἁρμόζοντα τοῖς ἀκούουσιν ἀεὶ λέγοντος, ἀλλὰ καὶ ταῖς δυνάμεσιν ἐκπλήττοντος τοὺς μὴ τῇ τοῦ λόγου αὐτοῦ ἀκολουθίᾳ πιστεύοντας; πῶς δ᾿ οὐκ ἄντικρυς ψεῦδος ὅτι οὐδὲ τοὺς ἑαυτοῦ ἔπεισε μαθητὰς, τοὺς παθόντας μὲν ἀνθρώπινόν τι ἀπὸ δειλίας τότε (οὐδέπω γὰρ ἦσαν πρὸς ἀνδρίαν ἠκονημένοι) οὐ μὴν τὰ κριθέντα αὐτοῖς ὡς περὶ Χριστοῦ ἀποθεμένους; ὁ μὲν γὰρ Πέτρος μετὰ τὸ ἀρνήσασθαι συναισθόμενος οἷ γέγονε κακῶν „ἐξελθὼν ἔξω ἔκλαυσε πικρῶς“· οἱ δὲ λοιποὶ πεπληγότες ὑπὸ τῆς ἐπ᾿ αὐτῷ ἀθυμίας (ἔτι γὰρ αὐτὸν ἐθαύμαζον) ἐβεβαιώθησαν διὰ τῆς ἐπιφανείας αὐτοῦ πρὸς τὸ πιστεύειν ἔτι μᾶλλον καὶ βεβαιότερον παρὰ τὸ πρότερον ὅτι υἱὸς ἦν τοῦ θεοῦ.

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