Theological Theses · §675

Word-agreement with Rome hides a real split: internal vs external ‘sufficient’

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Even Reformed who speak with Romans of universal sufficient grace still dissent in substance.

Romans mean inward/subjective grace — conversion physically and morally possible.

Those Reformed mean only external/objective grace.

With that alone and no inward grace, conversion stays morally impossible.

Latin

XXIX. Illi vero ipsi Doctores reformati, qui, saltem verbis tenus, gratiam quandam universalem atque sufficientem cum plerisque Scholae Romanae Theologis confitentur, reipsa tamen ab ipsis dissentiunt. Quod enim Scholae Romanae Theologi intelligunt de gratia quadam interna atque subjectiva, quae conversionem hominis, non solum Physice, sed etiam moraliter possibilem reddit, id totum Reformati referunt ad gratiam solum externam atque objectivam; qua posita, homini interna gratia destituto, conversio nihilominus moraliter impossibilis manet.

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.