Theological Theses · §611

Certainty of cognition vs certainty of adhesion

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Moral assent can cling harder than demonstrative/experiential assent.

Scholastic split: cognition/speculation vs adhaesio.

Cognition: mind-conviction alone, object-extorted. Adhesion: also will’s effect — closer cling.

Latin

XIII. Atque hic observandum venit fieri posse ut assensus moralis quodam respectu sit in animo firmior, eique tenacius & fortius adhaereat, quam assensus alius, qui nititur demonstratione, vel experientia. Quod ut intelligatur notanda est alia certitudinis distinctio quam Scholastici nonnulli proferunt. Nimirum alia est certitudo quae dici potest cognitionis, sive speculationis, alia vero quae certitudo adhaesionis vocatur. Prior illa certitudo pendet a sola convictione mentis, sed posterior etiam ab effectu voluntatis. Priorem objectum debite propositum a mente extorquet, non expectato voluntatis consensu. Posterior vero sequitur voluntatis imperium, & consensum. Quo major est illa certitudo, quae dicitur cognitionis, eo longius omnem dubitationem a mente removet. At quo major est ista, quam dicimus adhaesionis, eo mens assensum arctius amplectitur: & firmius retinet.

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.