The Cameronians: no harm to the intellect's freedom
Thesis LX. Nothing here harms freedom, they say, either in the intellect or in the will. Not in the intellect, since grace does only two things for it: it sets the Gospel truth before it in a fitting light, and it restores it to a fitting condition, or even lifts it somewhat above its natural lot.
The intellect cannot withhold assent from a truth it has recognized, but the truth put before it does it no violence when it assents, since in assenting it acts entirely in keeping with its nature. So if the intellect has any sort of freedom, that freedom suffers no harm here.
Still less can the inward working of grace, which gives back to the intellect the powers it had lost or even supplies new ones, damage whatever freedom the intellect is thought to have.
Latin
LX. Neque tamen quicquam hic officit libertati, sive ex parte intellectus, sive ex parte voluntatis. Non ex parte intellectus, quia erga ipsum gratia haec duo tantum praestat, primo ut Evangelica veritas in convenienti luce ipsi proponatur: Deinde ut in statum congruentem restituatur, aut etiam aliquantum supra naturae sortem evehatur. Licet autem intellectus non possit vero agnito assensum non praebere, nulla tamen vis ipsi a proposita veritate affertur, dum assentitur vero, & in eo naturae suae maxime congruenter agit: ac proinde si qua species libertatis ipsi competit, hac in parte nihil laeditur. Et multo minus interna gratiae operatio, quae aut amissas vires intellectui restituit, aut etiam novas sufficit, praejudicare potest libertati intellectus, si quam habere censetur.