Besides liberty of contrariety and of contradiction, a liberty of complacency; Biel and Viguier
The schools speak of freedom of contrariety or specification, by which one can do this or that, or even perform opposite acts, and of freedom of contradiction or exercise, by which one can at least stop acting and hold the act back.
Beyond these two they set a freedom of complacency, or delight. It is found in someone who is moved to an action neither by outside force nor by blind animal impulse but by his own judgment, even though the light guiding him is so evident that he cannot bring himself to the opposite act or even to leave off the one he is doing.
Gabriel Biel gives this distinction in the words quoted earlier, and so does the more recent John Viguier, doctor and professor of theology at Toulouse. 'As to the will's indeterminacy or freedom regarding its last end,' he says, 'in heaven it is wholly determined and not free, either in specification or in exercise. It lacks the freedom of contradiction and of contrariety, yet it is free with the freedom of complacency, because it takes pleasure and delight in that object.' (Institutiones theologicae, ch. 3, §3, v. 1.)
Latin
XXIV. Nam praeter libertatem illam quae in scholis vocatur, Libertas contrarietatis, sive specificationis, per quam quis potest agere hoc, aut illud, aut etiam actus contrarios edere, & libertatem contradictionis, sive exercitii, per quam quis saltem potest ab agendo cessare, & actionem suspendere; statuunt esse quandam libertatem complacentiae, quae reperitur in eo qui nulla vi externa adactus, nec etiam ullo caeco & bruto impulsu ductus, sed proprio judicio, ad actionem aliquam movetur, quamvis propter luminis quo ducitur evidentiam, a se impetrare non possit ut contrarium actum eliciat, aut etiam ab illa actione desistat. Quam distinctionem non tantum tradit Gabriel Biel verbis ante allegatis, sed etiam ex recentioribus Johannes Viguerius in Academia Tolosana Theologiae Doctor & Professor. Loquendo, inquit, de indeterminatione, sive libertate voluntatis circa objectum ultimi finis, in patria est omnino determinata, sive non est libera, nec quoad specificationem, neque quoad exercitium: sive non est libera libertate contradictionis, vel contrarietatis; est tamen libera libertate Complacentiae: quia complacet & delectatur in illo objecto. in institutionibus Theologicis cap. 3. §. 3. versu 1.