Theological Theses · §1019

Faith not meritorious cause; first justification mere grace (Trent sess. 6 ch. 8)

Rome: faith is not the meritorious cause; passage into grace is mere gift through Christ alone.

Trent: nothing preceding justification—faith or works—merits justifying grace.

Latin

XLIV. Praeterea Doctores Ecclesiae Romanae agnoscunt fidem non justificare, tanquam causam meritoriam remissionis peccatorum nostrorum, & doni justitiae: quumque homo ex statu peccati in statum gratiae transfertur, justificationem ejus esse mere gratuitam, nec ullis nostris meritis deberi, sed divinae gratiae, per Christi solius merita nobis partae, unice esse ascribendam. Quod expresse definivit Concilium Tridentinum, eadem Sess. 6. cap. 8. Gratis autem ideo justificari dicimur, inquit, quia nihil eorum quae justificationem praecedunt, sive fides, sive opera, ipsam justificationis gratiam promeretur; si enim gratia est, jam non ex operibus: alioquin, ut Apostolus inquit, gratia jam non est gratia.

About this text

Louis Le Blanc de Beaulieu, Sedan Theses, newly rendered from Latin: from theology proper through the Roman theses I–77 and the Reformed theses of Part Two. The theses only — not the collected works.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.