To Florus 2.47
I hear Paul declaring: ‘Through one man sin entered the world, and death through sin; and so it passed into all human beings, in whom all sinned’ (Romans 5:12). You maintain that this was said with reference to generation, not to an example of sin. You call us heretics for referring it to examples, and imagine that this argument helps you: ‘Surely,’ you say, ‘if the apostle had meant imitation, he would have said that sin entered through the devil and passed through all human beings, rather than “through one man.” For Scripture says of the devil: “Those who belong to his party imitate him” (Wisdom 2:24; Latin numbering 2:25). But he said “through one man,” from whom the generation of human beings certainly began, precisely to teach that original sin passed through all people by generation’ (Augustine, Marriage and Desire 2.45). But I see that the apostle said nothing intended to slander human generation, condemn natural innocence, or accuse God’s work of crime.
Latin
Audio itaque Paulum pronuntiantem, quia: Per unum hominem peccatum intravit in mundum, et per peccatum mors; et ita in omnes homines pertransiit, in quo omnes peccaverunt [n52] . Quod tu, non propter exemplum peccati, sed propter generationem dictum esse confirmas; nosque haereticos vocas, qui id ad exempla referamus; illoque te iuvari aestimas argumento: Profecto si Apostolus imitationem, inquis, intellegi voluisset, non " per unum hominem ", sed per diabolum peccatum intrasse, et per omnes homines pertransisse dixisset. De diabolo quippe scriptum est: " Imitantur autem eum, qui sunt ex parte ipsius " [n53] . Sed ideo " per unum hominem " dixit, a quo generatio utique hominum coepit, ut per generationem doceret isse per omnes originale peccatum [n54] . At ego video Apostolum nihil quod ad infamationem generationis spectaret humanae, nihil quod ad condemnationem innocentiae naturalis, nihil quod ad crimen divini operis, protulisse.
About this text
Julian’s six preserved books to Florus, quoted section by section in Augustine’s unfinished reply. Augustine’s refutations are omitted. Latin of Julian’s words is on each section.
Julian’s own books do not survive as a separate manuscript. English follows his words as Augustine quotes them in the Unfinished Work Against Julian. Augustine’s replies are omitted. We do not restore a Julian text independent of Augustine.
Witnesses
- Copy-text Augustine, Unfinished Work Against Julian (Latin · Julian’s words as quoted, Books 1–6)
- Checked print Augustinus.it Latin of the Unfinished Work (Latin · Same work)
- Checked print Migne PL 45 (Latin · Hard cases)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.