An inward impression
I observed many years ago that it is hard to find words in the language of men to explain the deep things of God. Indeed there are none that will adequately express what the Spirit of God works in his children. But perhaps one might say, and I desire any who are taught of God to correct, soften, or strengthen the expression: By the testimony of the Spirit I mean an inward impression of the soul, by which the Spirit of God immediately and directly witnesses to my spirit that I am a child of God. That Jesus Christ has loved me, and given himself for me. That all my sins are blotted out, and I, even I, am reconciled to God.
After 20 years of further consideration, I see no cause to retract any part of this. Neither do I conceive how any of these expressions may be altered so as to make them more intelligible. I can only add that if any of the children of God will point out any other expressions which are clearer, or more agreeable to the word of God, I will readily lay these aside.
Meanwhile, let it be observed, I do not mean by this that the Spirit of God testifies this by any outward voice. No, nor always by an inward voice, although he may do this sometimes. Neither do I suppose that he always applies to the heart, though he often may, one or more texts of Scripture. But he so works upon the soul by his immediate influence, and by a strong though inexplicable operation, that the stormy wind and troubled waves subside, and there is a sweet calm. The heart rests as in the arms of Jesus, and the sinner is clearly satisfied that God is reconciled, that all his iniquities are forgiven, and his sins covered.
1771 text
2. I observed many years ago, “It is hard to find words in the language of men, to explain the deep things of God. Indeed there are none that will adequately express, what the Spirit of God works in his children. But perhaps one might say (desiring any who are taught of God, to correct, soften or strengthen the expression) By the testimony of the Spirit I mean, an inward impression of the soul, whereby the Spirit of God immediately and directly witnesses to my spirit, that I am a child of God, that Jesus Christ hath loved me, and given himself for me. That all my sins are blotted out, and I, even I am reconciled to God.”
3. After twenty years further consideration, I see no cause to retract any part of this. Neither do I conceive, how any of these expressions may be altered, so as to make them more intelligible. I can only add, that if any of the children of God will point out any other expressions, which are more clear, or more agreeable to the word of God, I will readily lay these aside.
4. Meantime let it be observed, I do not mean hereby, that the Spirit of God testifies this by any outward voice: no, nor always by an inward voice, altho’ he may do this sometimes. Neither do I suppose, that he always applies to the heart, (tho’ he often may) one or more texts of scripture. But he so works upon the soul by his immediate influence, and by a strong, tho’ inexplicable operation, that the stormy wind and troubled waves subside, and there is a sweet calm: the heart resting as in the arms of Jesus, and the sinner being clearly satisfied, that God is reconciled, that all his iniquities are forgiven, and his sins covered.
About this text
Rendered in modern English, to be read and heard. Open the 1771 text under each part to check the claims and the scripture.
Rendered in modern English. The 1771 panel is his own Pine printing of the Works. It is public domain.
Catalogue & scope
Sermon 11 in the 1771 Works. Romans 8:16. The second discourse on the witness of the Spirit.
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.