Humble joy, or a lifted spirit
But setting aside whatever he has or has not experienced in time past, by the present marks we may easily distinguish a child of God from a presumptuous self-deceiver. The Scriptures describe that joy in the Lord which accompanies the witness of his Spirit as a humble joy, a joy that abases to the dust, that makes a pardoned sinner cry out, I am vile! What am I, or my father's house? Now my eye sees you, and I abhor myself in dust and ashes. And wherever lowliness is, there is meekness, patience, gentleness, long-suffering. There is a soft, yielding spirit, a mildness and sweetness, a tenderness of soul which words cannot express.
But do these fruits attend that supposed testimony of the Spirit in a presumptuous man? Just the reverse. The more confident he is of the favor of God, the more he is lifted up. The more he exalts himself, the more haughty and assuming is his whole behavior. The stronger witness he imagines himself to have, the more overbearing he is to all around him, the more incapable of receiving any reproof, the more impatient of contradiction.
Instead of being more meek, and gentle, and teachable, more swift to hear and slow to speak, he is more slow to hear and swift to speak, more unready to learn of anyone, more fiery and vehement in his temper, and eager in his speech. Yes, perhaps there will sometimes appear a kind of fierceness in his air, his manner of speaking, his whole deportment, as if he were just going to take the matter out of God's hands and himself devour the adversaries.
1771 text
6. But waving the consideration of whatever he has or has not experienced in time past; by the present marks may we easily distinguish a child of God, from a presumptuous self-deceiver. The scriptures describe that joy in the Lord which accompanies the witness of his Spirit, as an humble joy, a joy that abases to the dust; that makes a pardoned sinner cry out, “I am vile! What am I or my father’s house?――Now mine eye seeth thee, I abhor myself in dust and ashes?” And wherever lowliness is, there is meekness, patience, gentleness, long-suffering. There is a soft yielding spirit; a mildness and sweetness; a tenderness of soul which words cannot express. But do these fruits attend that supposed testimony of the Spirit, in a presumptuous man? Just the reverse. The more confident he is of the favour of God, the more is he lifted up. The more does he exalt himself; the more haughty and assuming is his whole behaviour. The stronger witness he imagines himself to have, the more overbearing is he to all around him; the more incapable of receiving any reproof, the more impatient of contradiction. Instead of being more meek, and gentle, and teachable, more swift to hear, and slow to speak, he is more slow to hear and swift to speak, more unready to learn of any one; more fiery and vehement in his temper, and eager in his conversation. Yea, perhaps, there will sometimes appear a kind of fierceness, in his air, his manner of speaking, his whole deportment, as if he were just going to take the matter out of God’s hands, and himself to devour the adversaries.
About this text
Rendered in modern English, to be read and heard. Open the 1771 text under each part to check the claims and the scripture.
Rendered in modern English. The 1771 panel is his own Pine printing of the Works. It is public domain.
Catalogue & scope
Sermon 10 in the 1771 Works. Romans 8:16. The first discourse on the witness of the Spirit.
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.