A flood of ungodliness
But the wisdom of God was always foolishness with men. No wonder, then, that the great mystery of the gospel should now also be hidden from the wise and the prudent, as it was in the days of old. No wonder that it should be almost universally denied, ridiculed, and exploded, cast out as mere frenzy, and that all who still dare avow it are branded with the names of madmen and enthusiasts. This is that falling away which was to come, that general apostasy of all orders and degrees of men, which even now we find to have overspread the earth.
Run to and fro in the streets of Jerusalem, and see if you can find a man, a man who loves the Lord his God with all his heart and serves him with all his strength. How does our own land mourn, that we look no farther, under the overflowings of ungodliness? What villainies of every kind are committed day by day, yes, too often with impunity, by those who sin with a high hand, and glory in their shame? Who can reckon up the oaths, curses, profaneness, blasphemies, the lying, slandering, evil-speaking, the Sabbath-breaking, gluttony, drunkenness, revenge, the whoredoms, adulteries, and various uncleanness, the frauds, injustice, oppression, extortion, which overspread our land as a flood?
And even among those who have kept themselves pure from these grosser abominations, how much anger and pride, how much sloth and idleness, how much softness and effeminacy, how much luxury and self-indulgence, how much covetousness and ambition, how much thirst for praise, how much love of the world, how much fear of man, is to be found? Meanwhile, how little of true religion? For where is he who loves either God or his neighbor as God has given us commandment?
On the one hand are those who have not so much as the form of godliness. On the other, those who have the form only. There stands the open sepulcher, and there the painted sepulcher. So that in very deed, whoever looked earnestly at any public gathering of the people, and I fear those in our churches are not to be excepted, might easily perceive that the one part were Sadducees, and the other Pharisees. The one have almost as little concern about religion as if there were no resurrection, neither angel nor spirit. The other make it a mere lifeless form, a dull round of external performances, without either true faith, or the love of God, or joy in the Holy Ghost.
1771 text
10. But the wisdom of God was always foolishness with men. No marvel then, that the great mystery of the gospel, should be now also hid from the wise and prudent, as well as in the days of old; that it should be almost universally denied, ridiculed and exploded as mere frenzy: and that all who dare avow it still, are branded with the names of madmen and enthusiasts. This is that falling away which was to come: that general apostacy, of all orders and degrees of men, which we even now find to have overspread the earth. Run to and fro in the streets of Jerusalem, and see if ye can find a man; a man that loveth the Lord his God with all his heart, and serveth him with all his strength? How does our own land mourn (that we look no farther) under the overflowings of ungodliness? What villanies of every kind are committed day by day; yea, too often with impunity, by those who sin with a high hand, and glory in their shame? Who can reckon up the oaths, curses, profaneness, blasphemies, the lying, slandering, evil-speaking, the sabbath-breaking, gluttony, drunkenness, revenge, the whoredoms, adulteries, and various uncleanness, the frauds, injustice, oppression, extortion, which overspread our land as a flood?
11. And even among those who have kept themselves pure from these grosser abominations; how much anger and pride, how much sloth and idleness, how much softness and effeminacy, how much luxury and self-indulgence, how much covetousness and ambition, how much thirst of praise, how much love of the world, how much fear of man is to be found? Meanwhile, how little of true religion? For where is he that loveth either God or his neighbour, as he hath given us commandment? On the one hand are those, who have not so much as the form of godliness: on the other those who have the form only; there stands the open, there the painted sepulchre. So that in very deed, whosoever were earnestly to behold any publick gathering together of the people, (I fear, those in our churches are not to be excepted) might easily perceive, that the one part were Sadducees, and the other Pharisees: the one having almost as little concern about religion, as if there were no resurrection, neither angel nor spirit; and the other making it a mere lifeless form, a dull round of external performances, without either true faith, or the love of God, or joy in the Holy Ghost.
About this text
Rendered in modern English, to be read and heard. Open the 1771 text under each part to check the claims and the scripture.
Rendered in modern English. The 1771 panel is his own Pine printing of the Works. It is public domain.
Catalogue & scope
Sermon 3 in the 1771 Works. Charles Wesley preached it at Oxford, 4 April 1742. Ephesians 5:14.
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. It is not a complete critical edition.