The Transformation of Paul
Can guile contain the 'character of the subsistence'? Who can grasp with their hands the one 'who carries all things by the word of his own power'? 'I am Jesus whom you persecute' (Acts 9:5). I keep you as a bridegroom for my bride.
Why do you persecute that which you are about to be persecuted for a little later? Instead, you wear out your feet in vain; you sweat uselessly and toil excessively.
The one being persecuted by you sits in the bosom of the Father.
'I am Jesus whom you persecute' (Acts 22:10), not realizing that he is being driven toward his own struggle.
Why do you fight against the wise one? You aim arrows at a benefactor unlike any other, a nourisher whom you suckle, through whom the earth sets the table for you without care for the fruits. You slander the Savior; if he were to tighten his hand, who would free you from sins, who would release you from your bonds, and from whom would you find the deed? Thus, this Paul—who was once a persecutor and is now an evangelist, once a pirate and now a pilot, once a wolf and now a shepherd, once lead and now gold, once a blasphemer and now one spoken well of by all—this man is a beginner among teachers, exceptional among those who bear God, great among prophets, wiser among apostles, unhurt among athletes, more glorious among the heralds of the truth, and more powerful among the soldiers of piety.
For who was 'flogged three times' and a fourth? Who, as that man boasts, 'received one hundred and ninety-nine from the Jews' (2 Corinthians 11:24; John 21:25)? Who, having made a shipwreck in the deep by night instead of a bridal bath, and having made 'many journeys' profitable—each one highly profitable? Who faced the dangers of robbers, the dangers of kin, the dangers of rivers, the dangers in the wilderness, the dangers from nations, and the dangers among false brothers, yet did not scatter his wealth through endurance? Who of all the churches carries the burden of care, yet manages the experience of cargoes without being constrained, without weighing down his shoulders, and without bending his neck? Who then abhors sin so intensely, yet possesses such compassion for sinners? No one.
For he always strives that we might attain the eternal good things in Christ Jesus our Lord, to whom be the glory and the power unto the ages of the ages.
Amen.
Greek
σαγήνη χωρῆσαι τὸν «χαρακτῆρα τῆς ὑποστάσεως» δύναται; Τίς ἐπιλαβέσθαι χειρὶ 2 τοῦ «τῷ ῥήματι τῆς οἰκείας δυνάμεως τὰ πάντα φέροντος»; «Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις.» Νυμφαγωγόν σε τῆς ἐμῆς νύμφης τηρῶ. Τί με διώκεις ὑπὲρ οὗ μικρὸν ὕστερον διώκεσθαι μέλλεις; Ἀλλὰ σκύλλεις εἰκῇ τοὺς πόδας, μάτην ἱδροῖς, περιττῶς κοπιᾷς· ἐν τοῖς κόλποις τοῦ πατρὸς ὁ παρὰ σοῦ διωκόμενος κάθηται. «Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις», ἀγνοῶν ὅτι πρὸς τὴν ἑαυτοῦ μάχει ζωήν. Τῷ σοφῷ τί σὺ πολεμεῖς, τοξεύεις εὐεργέτην οἷον οὐκ ἔχεις ἕτερον, τροφέα λακτίζεις δι' ὃν ἡ γῆ σοι χωρὶς ὄκνου τῶν καρπῶν ἀνατέλλει τὴν τράπεζαν; Σωτῆρα φαυλίζεις, ὃς ἐὰν σφίγξῃ τὴν χεῖρα, τίς σε τῶν ἁμαρτημάτων ἐλευθεροῖ, τίς ἀπολύει τῶν δεσμῶν, παρὰ τίνι εὑρήσεις τὸ χειρόγραφον;» 7 Οὕτως οὖν οὗτος ὁ Παῦλος ὅ ποτε διώκτης νῦν εὐαγγελιστής, ὅ ποτε πειρατὴς νῦν κυβερνήτης, ὅ ποτε λύκος νῦν ποιμήν, ὅ ποτε μόλιβδος νῦν χρυσίον, ὅ ποτε βλάσφημος νῦν εὐφημῶν καὶ ὑπὸ πάντων εὐφημούμενος, οὗτος ἐν διδασκάλοις ἔξαρχος, ἐν θεοφόροις ἐξαίρετος, ἐν προφήταις τρανός, ἐν ἀποστόλοις σοφώτερος, ἐν ἀθληταῖς ἄτρωτος, τῶν τῆς ἀληθείας κηρύκων ἐνδοξότερος, τῶν τῆς εὐσεβείας στρατιωτῶν δυνατώτερος. Τίς γὰρ «τρὶς ἐρραβδίσθη» καὶ τέταρτον ηὔχετο; Τίς «πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβεν ὑπὸ τῶν Ἰουδαίων», ὡς ἐκεῖνος σεμνύνεται; Τίς «πεποιηκὼς ἐν τῷ βυθῷ νυχθήμερον» ἀντὶ νυμφικοῦ λουτροῦ προφέρει τὸ ναυάγιον, «ὁδοιπορίαις πολλάκις» ἀλλὰ πάσας ἐπικερδεῖς ἑκάστην πολυκερδῆ κτισάμενος; Τίς «κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ποταμῶν, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν ψευδαδέλφοις», καὶ τῆς ὑπομονῆς τὸν πλοῦτον οὐκ ἐσκόρπισεν; Τίς ὅλων τῶν ἐκκλησιῶν περιφέρει τὴν μέριμναν, τῶν φορτίων δὲ τὴν πεῖραν οὐ στενοῖ οὐδὲ τοὺς ὤμους βαρεῖ οὐδὲ τὰ νῶτα κάμπτεται; Τίς ἄρα τοσοῦτον μὲν τὴν ἁμαρτίαν βδελύττεται, σπλάγχνα δὲ περὶ τοὺς ἁμαρτωλοὺς τοιαῦτα κέκτηται; Οὐδείς· πρεσβεύει γὰρ πάντοτε τυχεῖν ἡμᾶς τῶν αἰωνίων ἀγαθῶν, ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, ᾧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν. 3
About this text
Hesychius of Jerusalem, In sanctos Petrum et Paulum (Greek).
Original English Translation of Hesychius of Jerusalem’s In sanctos Petrum et Paulum — new OET from PG 93 Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 93 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.