The Triumph of the Word and the Role of Women
…He feigns oaths and, by the command of the girl, sends someone to serve the prisoner.
Thus, the head of the Baptist is brought upon a platter: the beauty of the prophets, the boldness of the word, the grace of repentance, the many-chambered pipe the God-sounding trumpet, the tongue that moves the clouds, eyes that behold the unsearchable things, ears that clearly hear the mysteries of God, a head that has touched the head of all.
And her, as it was given to the girl, a leopard bore the sacrifice of a lamb, while a wolf carried the head of a royal lion.
He brought the accuser to the mother, who did not cease his reproaches even after death, nor did he relinquish his boldness even after the slaughter.
But the prophet has fallen asleep, and the word is being handed down everywhere.
The trumpet has ceased, and the theaters of the inhabited world are filled with the sounds emanating from it.
The tongue has gone into the earth, and the sounds from it have filled the tribes.
He struck down the nations, thundering more strongly through every generation; for from that beginning, they spread through all the earth, proclaiming, 'Behold the Lamb of God, the one taking away the sin of the world' (John 1:29).
And you by no means from one woman of the whole world ran down nothing, because of a certain filthy vessel being now, but you cast down the whole ceramic of the maker.
For if even a woman closed the paradise, a woman again opened the royal step of the kingdom.
Women brought the flood by the race of the giants, but women opened the royal step by the dance of the apostles.
A woman tempted Joseph, but a woman nourished Elisha.
A woman bound Samson, but a woman commanded Barak; a woman sent Elijah into the wilderness in flight, but a woman hosted the same man while he was being tormented by famine.
A woman tripped Peter, and a woman became a protector of Paul, just as he himself is honored. Do you not seem to be weary of the word, wanting to sympathize with a woman?
But the one who is not weary will have the rewards brought to his feet briefly.
A woman labored with our redeemer. This one gave birth to and nursed the creator of the race, this one gave drink to the nourisher of the creation, the one who planned the springs for creation, in her arms she bore 'the one measuring the heavens with a span and the earth with a cubit,' the one who regulated and sealed the sea with his palm.
To him belong the glory and the power into the ages of the ages. Amen.
Greek
ὅρκους ὑποκρίνεται καὶ τὸν δήμιον διακονῆσαι πέμπει τῷ τῆς κόρης προστάγματι. 28 Καὶ οὕτως ἡ τοῦ βαπτιστοῦ κεφαλὴ ἐπὶ πίνακι φέρεται, τῶν προφητῶν τὸ κάλλος, ἡ παρρησία τοῦ λόγου, τῆς μετανοίας ἡ χάρις, ὁ πολυμερὴς αὐλός, ἡ σάλπιγξ ἡ θεόφθογγος, γλῶττα ἡ τὰς νεφέλας κινοῦσα, ὀφθαλμοὶ οἱ τὰ ἀθεώρητα βλέποντες, ὦτα καθαρῶς ἀκροώμενα τὰ τοῦ θεοῦ μυστήρια, κεφαλὴ τὴν πάντων κεφαλὴν ψηλαφήσασα· καὶ ἥν, ὡς ἐδόθη τῷ κορασίῳ, ἀμνοῦ θυσίαν ἐβάστασε πάρδαλις, βασιλικοῦ λέοντος κεφαλὴν περιέφερε λύκαινα. Καὶ ἤνεγκε τῇ μητρὶ τὸν κατήγορον τὸν οὐδὲ μετὰ θάνατον τῶν ἐλέγχων παυσάμενον, οὐδὲ μετὰ τὴν σφαγὴν τῆς παρρησίας ἀφέμενον. Ἀλλ' ὁ προφήτης κεκοίμηται, καὶ ὁ λόγος πανταχοῦ διαδέδοται· ἡ σάλπιγξ ἐπαύσατο, καὶ γέμει τῶν ἐξ αὐτῆς ἤχων τῆς οἰκουμένης τὰ θέατρα· ἡ γλῶττα εἰς γῆν, οἱ δὲ ἐξ αὐτῆς φθόγγοι τὰς φυλὰς ἐπλήρωσαν· τὰ ἔθνη κατεκτύπησε, βροντῶν ἰσχυροτέρα καθ' ἑκάστην ἠχοῦσα γενεάν· ἀπ' ἐκείνης γὰρ 7 ἀρξάμενοι τὸ «Ἴδε ὁ ἀμνὸς τοῦ θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου» εἰς πᾶσαν τὴν γῆν διεπόρθμευσαν. Σὺ δὲ μηδαμῶς ἐκ μιᾶς γυναικὸς ὅλου τοῦ κόσμου κατάτρεχε μηδέ, σκεύους ἑνὸς ῥυπαροῦ τινος ὄντος νῦν ἕνεκα, ὅλην τὴν τοῦ ποιητοῦ κεραμικὴν κατάβαλλε. 29 Εἰ γὰρ καὶ γυνὴ τὸν παράδεισον ἔκλεισεν, ἀλλὰ γυνὴ πάλιν τὸν νυμφῶνα τῆς βασιλείας ἀνέῳξεν. Γυναῖκες τὸν κατακλυσμὸν τῷ γένει τῶν γιγάντων ἐπήγαγον, ἀλλὰ γυναῖκες τὸ βασιλικὸν βῆμα τῷ χορῷ τῶν ἀποστόλων ἀνέῳξαν. Γυνὴ τὸν Ἰωσὴφ ἐπείρασεν, ἀλλὰ γυνὴ τὸν Ἐλισαῖον ἔθρεψεν. Γυνὴ τὸν Σαμψὼν ἔδησεν, ἀλλὰ γυνὴ τὸν Βαρὰκ ἐστρατήγησεν. Γυνὴ φυγάδα τὸν Ἠλίαν εἰς τὴν ἔρημον ἔπεμψεν, ἀλλὰ γυνὴ τὸν αὐτὸν ἐσίτησεν ὑπὸ λιμοῦ τρυχόμενον. Γυνὴ τὸν Πέτρον ἐσκέλισε, καὶ γυνὴ προστάτις τοῦ Παύλου ἐγένετο, καθὼς αὐτὸς σεμνύνεται. Ἆρα μὴ κάμνειν δοκεῖς τὸν λόγον γυναικὶ συνηγορεῖν ἐθέλοντα; Ὁ δὲ οὐ κάμνει, ποδὶ δὲ συντόμῳ τὰ βραβεῖα κομίζεται. Γυνὴ τὸν λυτρωτὴν τὸν ἡμέτερον ὤδινεν. Αὕτη τὸν τοῦ γένους δημιουργὸν ἔτεκε καὶ ἐθήλασεν, αὕτη τὸν τροφέα τῆς κτίσεως ἐπότισεν, τὸν πηγᾶς τῇ κτίσει σχεδιάσαντα, ἐν ἀγκάλαις ἐβάστασεν «τὸν σπιθαμῇ τὸν οὐρανὸν μετρήσαντα καὶ τὴν γῆν δρακί», τὸν κανονίσαντα καὶ σφραγίσαντα τῇ παλάμῃ τὴν θάλασσαν· αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν. 8
About this text
Hesychius of Jerusalem, In conceptionem venerabilis praecursoris (Greek).
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 93 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.