Commentary on the Six Days of Creation · §25

The Succession and the Scribe's Recognition

Thermuthis, deeming him worthy to make him successor to his father's kingdom, places him in his hands. The one receiving it, having bowed down, loved; and being gracious, took off his own crown and placed it on that man's head. But Moses, having cast the crown upon the ground, trampled it.

And the scribe, having foretold his origin, seeing and understanding that this was the one destined to be the enemy of the Egyptian rule, resolved to kill him, but was not strong enough; he cried out to the king: 'This is he, king, who was useful to us to drive away the demon of the Hebrews, which was a threat to the Egyptian kingdom; behold, even now he has shown a small sign of what is to come, having thrown and trampled the very symbol of the kingdom into the dust. This one, having risen, will indeed deprive the Egyptians of the evils expected, and cause the Hebrews to err in the hope that will be established upon him.'

Having said these things, the king, by the providence of God, became slow toward the killing; but Thermuthis, snatching Moses from the king's hands, protected him safely. And the Ethiopians, being inhabitants belonging to the Egyptians, having come suddenly, were besieging Egypt, and having turned the Egyptians by opposing them, they advanced even to Memphis and the sea, where the Egyptians, having taken the race of the Hebrews as allies according to an oracle, went forth.

And Pharaoh, thinking he had found an opportune time for the refutation of Moses, compelled Thermuthis to provide him Moses, so that he might make him general of the Hebrews, remembering to do him no harm, but only to establish him as a commander of the Hebrews, supposing easily that he would be destroyed by the enemies, as one being an endless fighter.

Having previously reproached the father and the scribes, because they intended to kill what they now call a helper, they now call him a helper and give them Moses. The general of the local nation, having been led forward, leads the army by another way to avoid the Ethiopians, a land of wild beasts (for all nature breeds beasts, even flying ones), and to avoid being struck by any beast, he orders woven baskets filled with ibexes to be brought forward; for this animal is an enemy to the asp. As they were passing through that place, they let the ibexes fall to the beasts, and not enduring that supply of these, the beasts tore them apart; and having passed through this way, he suddenly falls upon the Ethiopians, slaughtering a great multitude of them and putting the rest to flight.

The Ethiopians, having barely escaped death by flight, seize the city of Sabe. For this was their kingdom, fortified with strong walls and earthworks, inaccessible because of the Nile (since it surrounds the whole city with its stream); therefore it was also a difficult city to besiege for the Egyptians. Moses led the army toward the city, being in great distress because it was hard to capture. While many of the Egyptians were making engines, but nothing was effective, the daughter of the king, named Tharmis, having seen Moses through the towers, and having been drawn to his beauty and marveled at the foresight of his plans, comes into desire; and having sent her most faithful servant, she spoke to him concerning marriage.

Moses promised to do this if she would deliver the city to him. She immediately offers peace and delivers the city to him. Once the battle was resolved, and the Egyptians had returned to their own lands, he leads her to marriage, and founds a city, and calls it Hermopolis; for in this way Moses is introduced to the people, because he performed the interpretation of the sacred writings. He was honored.

Greek

Θέρμουθις τῷ πατρὶ αὐτῆς, ἀξιοῦσα ποιῆσαι αὐτὸν τῆς βασιλείας αὐτοῦ διάδοχον, καὶ τίθησιν αὐτὸν ἐν ταῖς χερσὶν αὐτοῦ. Ὁ δὲ λαβὼν, καὶ προστερνισάμενος, κατεφίλει· χαριεντιζόμενός τε, περιελὼν τῆς ἑαυτοῦ κεφαλῆς τὸ διάδημα, ἐπιτίθησι τῇ ἐκείνου κεφαλῇ. Ὁ δὲ Μωϋσῆς, ἀποῤῥίψας ἐπὶ τῆς γῆς τὸ διάδημα, κατεπάτει. Καὶ ὁ γραμματεὺς, ὁ τὴν γένεσιν αὐτοῦ προειπὼν, θεασάμενος καὶ συνεὶς ἐκεῖνον εἶναι τὸν θεσπιζόμενον τῆς Αἰγυπτίων ἀρχῆς πολέμιον, ὥρμησε μὲν ἀποκτεῖναι, καὶ οὐκ ἴσχυσε· βοήσας δὲ ἔφη τῷ βασιλεῖ· «Οὗτος ἐκεῖνός ἐστι, βασιλεῦ, ὅνπερ ἡμῖν ἀναφυῆναι ἐκ τῶν Ἑβραίων τὸ δαιμόνιον ἔχρησε τῆς βασιλείας Αἰγυπτίων ἐπίβουλον· ὅσγε καὶ νῦν σύμβολον τοῦ μέλλοντος οὐ μικρὸν ἐπεδείξατο, αὐτὸ δὴ τῆς βασιλείας τὸ σύνθημα ῥίψας, καὶ καταπατήσας εἰς τοὔδαφος Τοῦτον γοῦν ἀνελὼν, Αἰγυπτίους μὲν τῶν προσδοκωμένων στερήσεις κακῶν, Ἑβραίους δὲ σφαλῆναι τῆς ἐλπίδος τῆς ἐπ' αὐτῷ καταστήσεις.» Ταῦτα εἰπόντος αὐτοῦ, ὁ μὲν βασιλεὺς κατὰ πρόνοιαν Θεοῦ ὀκνηρὸς πρὸς τὸν φόνον ἐγένετο· ἡ δὲ Θέρμουθις, τῶν χειρῶν τοῦ βασιλέως τὸν Μωϋσῆν ἐξαρπάσασα, ἐφύλαττεν ἀσφαλῶς. Αἰθίοπες δὲ, πρόσοικοι τοῖς Αἰγυπτίοις τυγχάνοντες, ἄφνω ἐπελθόντες, ἐπολιόρκουν τὴν Αἴγυπτον, καὶ ἀντιπαραταξαμένους τοὺς Αἰγυπτίους τροπωσάμενοι, προέβησαν ἄχρι Μέμφεως καὶ τῆς θαλάσσης, ὅσῳ Αἰγύπτιοι κατὰ χρησμὸν σύμμαχον τὸ τῶν Ἑβραίων γένος λαβόντες ἐπῄεσαν. Καὶ ὁ Φαραὼ, καιρὸν ἐπιτήδειον εὑρηκέναι νομίζων πρὸς τὴν Μωϋσέως ἀναίρεσιν, τὴν Θερμούθιδα ἠξίωσε παρασχεῖν αὐτῷ τὸν Μωϋσῆν, ὅπως αὐτὸν στρατηγὸν τῶν Ἑβραίων ποιήσειεν, ἐπομνύμενος μηδὲν κακουργήσειν αὐτὸν, ἀλλὰ ταξίαρχον μόνον καταστῆσαι τῶν Ἑβραίων, ὑπολαμβάνω ῥᾳδίως αὐτὸν ὑπὸ τῶν πολεμίων φθαρήσεσθαι, ὡς μάχης ὑπάρχοντα ἄπειρον. Ἡ δὲ πολλὰ πρότερον τὸν πατέρα καὶ τοὺς γραμματεῖς ὀνειδίσασα, ὅτι ὅνπερ ὡς πολέμιον ἀποκτεῖναι ἐβούλοντο, νῦν ὡς ἐπίκουρον παρακαλοῦσι, δίδωσιν αὐτοῖς τὸν Μωϋσῆν. Ὁ δὲ τοῦ οἰκείου ἔθνους στρατηγὸς προαχθεὶς, λάθρα τῶν Αἰθιόπων δι' ἑτέρας ὁδοῦ ἄγει τὴν στρατιὰν, τῆς ἀβάτου καὶ θηριοτόκου (πᾶσαν γὰρ θηρίων ἐκτρέφει φύσιν, ὡς εἶναί τινα ἐν αὐτῇ καὶ πετόμενα), καὶ πρὸς τὸ μὴ πλήττεσθαι ὑπὸ τῶν θηρίων τινὰ, κιβωτοὺς πλεκτὰς προστάττει ἕκαστον ἐπιφέρεσθαι ἴβεων πεπληρωμένας· ἔστι γὰρ τοῦτο τὸ ζῶον ταῖς ἀσπίσι πολέμιον. Ὡς οὖν τὸν τόπον ἐκεῖνον διώδευον, τὰς ἴβεας τοῖς θηρίοις ἐπαφῆκαν, κἀκεῖνα τὴν ἔφοδον τούτων μὴ ὑπομείναντα, διεφθείροντο· καὶ τοῦτον τὸν τρόπον διοδεύσας ἄφνω προσπίπτει τοῖς Αἰθίοψι, καὶ πολὺ πλῆθος αὐτῶν κατασφάξας, τοὺς λοιποὺς εἰς φυγὴν ἔτρεψεν. Οἱ δὲ Αἰθίοπες, μόλις φόνον τῇ φυγῇ διαδράσαντες, τὴν πόλιν Σαβὰ καταλαμβάνουσιν. Ἦν γὰρ αὐτῶν αὕτη βασίλειος, ὠχυρωμένη τείχει κρατερῷ καὶ χώμασιν, ἀπρόσβατος διὰ τὸν Νεῖλον (ἐπειδὴ πᾶσαν αὐτὴν περιτειχίζει τῷ ῥεύματι)· διόπερ καὶ δυσπολι 784 όρκητος τοῖς Αἰγυπτίοις ἐτύγχανεν. Ὁ γοῦν Μωσῆς προσῆγε τῇ πόλει τὴν στρατιὰν, ἐν ἀμηχανίᾳ μεγίστῃ ὢν, διὰ τὸ εἶναι δυσάλωτον. Μηχανωμένων οὖν πολλὰ τῶν Αἰγυπτίων, καὶ μηδὲν ἰσχυόντων, ἡ θυγάτηρ τοῦ βασιλέως Θάρμεις ὀνόματι, τὸν Μωϋσέα διὰ τῶν πύργων θεασαμένη, καὶ ἡσθεῖσα ἐπὶ τῷ κάλλει αὐτοῦ, καὶ θαυμάσασα τῶν ἐπιχειρήσεων αὐτοῦ τὴν ἐπίνοιαν, εἰς πόθον ἔρχεται· καὶ ἀποστείλασα τῶν οἰκετῶν τὸν πιστότατον, περὶ γάμου πρὸς αὐτὸν διελέχθη. Ὁ δὲ Μωϋσῆς ποιήσειν τοῦτο ὑπέσχετο, εἰ τὴν πόλιν αὐτῷ παραδώσειεν. Ἡ δὲ παραχρῆμα τὴν εἰρήνην σπένδεται, καὶ τὴν πόλιν αὐτῷ παραδίδωσιν. Λυθείσης οὖν τῆς μάχης, καὶ τῶν Αἰγυπτίων εἰς τοὺς οἰκείους τόπους ἐπανελθόντων, ἄγεται πρὸς γάμον αὐτὴν, καὶ κτίζει πόλιν, καὶ Ἑρμούπολιν ἀναγορεύει· οὕτω γὰρ ὑπὸ τῶν Αἰγυπτίων ὁ Μωϋσῆς προσαγορεύεται, διὰ τὴν [φ. τὸ] τῶν ἱερῶν γραμμάτων ἑρμηνείαν ποιήσασθαι. Ἐτιμᾶτο

About this text

Commentary on the six days of creation (PG marks Spurious) attributed to Eustathius of Antioch.

Original English Translation — new OET from PG 18 Greek.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 18 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.