Commentary on the Six Days of Creation · §12

The defenses of beasts

Having become thirsty with a piercing thirst, such that she even thrusts her tongue out of her mouth, she seeks to refresh herself by the coolness of the air. Having thus been filled with water, she comes to where the serpent hides, and having torn him out of the crevice, she crushes him and destroys him. If even a small part of her horns or hairs should fall upon a dwelling, she tears any beast to pieces that it might infect. Once she has cast off her horns, she seeks only solitude; she seizes an inaccessible thicket and pursues an uninhabited wilderness, as if having cast off her defense against other beasts.

Since, therefore, she has drawn herself toward the roots of the discarded horns, she dwells in a leafy place, so that her wounds might not be swarmed by flies, and she enjoys rest by night. When she sheds her horns, she drips in the east and the south. Desiring to test whether the horns have hardened for her—for being tender, they are broken by the sun—she rubs her head against trees and presses it against them, striving to know if they have become firm. Toward the wounds of the flanks, she licks, eating crab-like. The wild goat of Crete, if it is struck by an arrow, easily heals its wound by devouring the so-called 'diktamon'.

The leopards hunt animals easily. For they clearly know how other animals rejoice in their bites; they flee into deep caves; but those that sense a stinging sensation sniff around, and having approached the place, they are immediately devoured by the leopards. The panther, however, is a friend to all animals but an enemy to the dragon. His body is spotted and he is very quiet. Until he has need of food, he remains sleeping in his lair; but on the third day, having become hungry, he will rise and cry out with a great voice, and from his mouth there will come forth a certain aromatic fragrance, by which the other animals, being enticed, approach him from near and from far, following him, delighted by the variety of his body. The panther, having slightly gone before them, turns back and watches over them, and whatever of the animals pleases him, he leaps upon and seizes.

The elephant is pregnant for a time, for it bears its offspring after ten years, and when the offspring becomes old, it then dies. Whenever it is carried into a pit and another elephant sees it, having gone there, he gathers many elephants, and having come, they lift up the fallen one, quietly supporting him. The dragon that is according to India climbs up around the loins of the elephant, and seizes the whole throat; and if it happens to pierce a vein, it is greedily filled with blood, being carried away by a violent spirit and a sudden rush. The elephant kicks, and with its advantage strikes the sides, as if sitting upon the dragon; then, the blood being emptied, it is no longer able to leap, it stands trembling, and a little later it falls, and its legs having grown weak; then also it dies, and it takes the dragon with it. But the dragon, being unable to loose the bond which it had placed, and being pressed by the weight of the elephant, is suffocated and perishes.

The horse is hot toward the desire of the female. The donkey is dull, yet keen of hearing and mindful. The camel is vengeful. The wolf is lawless. The ox is steadfast. The dog is grateful and friendly to the master; for often he has died for those being killed on the road; but others have even pitied the killers, and have sought to persuade them to grant punishment. As for the hyena, some, having conceived that it oversteps, pays back the female nature upon the male, or the male upon the female. But it does not have it thus; for the animal, being exceedingly lewd, has before the passage an outgrowth beneath the vulva, near the female modesty, which has no passage, or only a cavity, having established a womb useless for anything, and receiving only empty lust. Because of this excessive perversion, the male and the female have this characteristic; for when the passages are filled, they occupy themselves around the cub, and in one another they work a mixture contrary to nature. Therefore it is most rare to find a female hyena; for the births do not happen continuously to the animal.

The hare is more uncontrolled toward copulation. The female gives birth according to the month, and having given birth, she is again filled by a chance hare, and she conceives again while still nursing; for one is not enough. They say the griffin is a most huge animal, as if performing the shadow of a cloud; and it snatches a lion as easily as an eagle snatches a hare from us. There is an animal, the charadrius, mentioned by Moses,

Greek

δίψαν διάπυρος, ὡς καὶ τὴν γλῶτταν ἐκβάλλειν τοῦ στόματος, 741 πρὸς τὸ ὑπὸ τῆς ψυχρότητος τοῦ ἀέρος αὐτὴν ἀναψύχεσθαι. Ἐμπλησθεῖσα οὖν τοῦ ὕδατος, ἔρχεται ἔνθα ὁ ὄφις κρύπτεται, καὶ ἀνασπάσασα αὐτὸν ἐκ τῆς ῥαγάδος, συμπατοῦσα ἀναιρεῖ. Εἰ δὲ καὶ τῶν κεράτων αὐτῆς μικρόν τι ἢ τῶν τριχῶν ἐπ' οἰκίας κατακαῇ, εἴ που ἂν ἐμφωλεύει θηρίον, διαδιδράσκει. Ἐπειδὰν δὲ ἀποβάλῃ τὰ κέρατα, μόνασιν ζητεῖ, καὶ κρημνὸν ἀπρόσιτον καταλαμβάνει, καὶ ἄβατον ἐρημίαν μεταδιώκει, ὡς ἀποβαλοῦσα πρὸς τὰ ἄλλα θηρία τὸ ἀμυντήριον. Ἐπεὶ οὖν πρὸς τὰς ῥίζας τῶν ἀποβληθέντων κεράτων εἰσὶν ἑλκώσεις, εἰς πολύδενδρον τόπον κατασκηνοῖ, πρὸς τὸ μὴ ὑπὸ μυιῶν ἐκμυζεῖσθαι τὰ τραύματα, καὶ νυκτὸς νέμεται ἄνεσιν ἔχουσα. Ὅταν δὲ ἐκφύσῃ τὰ κέρατα, θαῤῥοῦσα πρόεισι καὶ μεσημβρίας. Βουλομένη δὲ δοκιμάσαι εἰ πεπηγότα αὐτῇ τὰ κέρατα, τρυφερὰ γὰρ ὄντα ὑπὸ τοῦ ἡλίου θραύεται καταφλεγόμεναι· δένδρεσι δὲ παραβάλλει τὴν κεφαλὴν, καὶ ἐντρίβει ἀντιτύπως, πειρωμένη γνῶναι, εἰ βεβαίως ἐρήρεισται. Πρὸς δὲ τὰ δήγματα τῶν φαλαγγίων, καρκῖνον ἐσθίουσα ἰᾶται. Ἡ δὲ αἲξ ἡ ἀγρία κατὰ τὴν Κρήτην, ἐὰν βέλει διαπαρῇ, τὸ καλούμενον δίκταμον ἐμφαγοῦσα, ῥᾳδίως τὸ τραῦμα θεραπεύεται. Αἱ δὲ παρδάλεις θηρῶνται εὐμαρῶς τὰ ζῶα. Σαφῶς γὰρ εἰδυῖαι ταῖς ἀπ' αὐτῶν ὀδμαῖς χαίροντα τὰ ἄλλα ζῶα, βαθέσιν ἄντροις ἱδροῦσι· τὰ δὲ, οἷα κνίσσης αἰσθόμενα, ῥινηλατεῖ, καὶ ἐγγίσαντα τῷ τόπῳ, εὐθέως ὑπὸ τῶν παρδάλεων κατεσθίονται. Ὁ δὲ πάνθηρ φίλον μέν ἐστι πάντων τῶν ζώων, ἐχθρὸν δὲ τοῦ δράκοντος. Ἔστι δὲ τῷ σώματι ἀστερωπὸν καὶ πάνυ ἡσύχιον. Καὶ ἕως μὲν οὐ χρήζει τροφῆς, μένει καθεῦδον ἐν τῷ φωλεῷ· τῇ δὲ τρίτῃ ἡμέρᾳ πεινάσαν ἔξεισι, καὶ μεγάλῃ φωνῇ βοᾷ, καὶ ἐκ τοῦ στόματος αὐτοῦ εὐωδία τις ἔξεισιν ἀρωματικὴ, δι' ἧς τὰ ἄλλα ζῶα θελγόμενα τὰ ἐγγὺς καὶ τὰ πόῤῥωθεν ἐγγίζουσιν αὐτῷ, καὶ ἕπονται τερπόμενα αὐτοῦ τῇ ποικιλίᾳ τοῦ σώματος. Ὁ δὲ πάνθηρ ὀλίγον τι προηγησάμενος αὐτῶν ὑποστρέφεται, καὶ ἐπιτηρεῖ, καὶ ὅ, τ' ἂν τῶν ζώων ἀρέσῃ αὐτῷ, ἐπιπηδήσας λαμβάνει. Ὁ δὲ ἐλέφας ἐγκυμονεῖ μὲν χρόνῳ, εἰς δέκα γὰρ ἕτη πέττει τὴν σπορὰν, καὶ ὅταν ὁ τόκος γέρων γένηται, τότε ἀποτίκτει· ἡνίκα δ' ἂν ἐς βόθρον κατενεχθῇ, καὶ ἄλλος ἐλέφας θεάσηται, πορευθεὶς συνάγει πολλοὺς ἐλέφαντας, καὶ ἐλθόντες τὸν πεπτωκότα ἀνασπῶσιν ἠρέμα ὑποκουφίζοντες. Ὁ δὲ δράκων ὁ κατὰ τὴν Ἰνδίαν περὶ τὰ νῶτα τοῦ ἐλέφαντος ἀνέρπει, καὶ τὴν νηδὺν πᾶσαν περιειλεῖται, καὶ ἣν ἂν τύχῃ φλέβα διελεῖν, ἀπλήστως ἐμφορεῖται τοῦ αἵματος, ἐπισπώμενος βιαίῳ πνεύματι, καὶ συντόνῳ ῥοίζῳ. Ὁ δὲ ἐλέφας σκιρτᾷ, καὶ τῇ προνομῇ τύπτει τὰ πλευρὰ, ὡς τοῦ δράκοντος καθεζόμενος· εἶτα ἐκκενουμένου τοῦ αἵματος, οὐκέτι πηδᾷν δυνάμενος, τρέμων ἵσταται, μικρὸν δὲ ὕστερον πίπτει, καὶ τῶν σκελῶν ἐξασθενησάντων· εἶτα καὶ ἀποψύχει, καὶ 744 συνεπιλαμβάνει τὸν δράκοντα· ὁ δὲ δράκων ὃν περιέθετο δεσμὸν λῦσαι μὴ δυνάμενος, καὶ τῷ βάρει τοῦ ἐλέφαντος πιεζόμενος, πνιγεὶς τελευτᾷ. Θερμὸς ὁ ἵππος πρὸς ἐπιθυμίαν τοῦ θήλεος. Νωθὸς ὁ ὄνος, καὶ ὀξυήκοος, καὶ μνήμων. Μνησίκακον κάμηλος. Ἀνήμερον λύκος. Εὐσταθὴς ὁ βοῦς. Εὐχάριστος ὁ κύων, καὶ φιλοδεσπότης· πολλάκις γὰρ καθ' ὁδὸν φονευομένοις αὐτοῖς ἐπαπέθανεν· ἕτεροι δὲ καὶ τοὺς φονεῖς κατεμήνυσαν, καὶ τὴν ἔνδικον πείσασθαι αὐτοὺς τιμωρίαν προεξένησαν. Τὴν δὲ ὕαιναν ὑπετόπησάν τινες ὑπονοήσαντες ἀμείβειν κατ' ἔτος τὴν θηλυκὴν φύσιν ἐπὶ τὸ ἄῤῥεν, ἢ τὴν ἄῤῥενα ἐπὶ τὸ θῆλυ. Ἔχει δὲ οὐχ οὕτως· τὸ γὰρ ζῶον, ἀσελγέστατον πάνυ ὑπάρχον, πρὸ τοῦ πόρου ὑπὸ τὴν κέρκον ἐξοχὴν κέκτηται, αἰδοίῳ θηλυκῷ παραπλήσιον, ὅπερ οὐκ ἔχει πόρον, ἢ μόνον κοιλότητα, εἰς οὐδὲν μήτρας χρειῶδες καθεστηκυῖαν, καὶ κενὴν μόνην λαγνείαν δέχεται. ∆ιὰ γοῦν τὸν ὑπερβάλλοντα πασχητιασμὸν τοῦτο ὁ ἄῤῥην καὶ ἡ θήλεια ἔχουσι τὸ ἰδίωμα· ὅταν γὰρ οἱ πόροι πεπληρωμένοι ἀσχολοῦνται περὶ τὴν κύησιν, ἐν ἀλλήλοις τὴν παρὰ φύσιν μίξιν ἐργάζονται. Ὅθεν σπανιώτατόν ἐστιν εὑρεῖν θήλειαν ὕαιναν· οὐ γὰρ συνεχεῖς αἱ κυήσεις τῷ ζώῳ γίγνονται. Ὁ δὲ λαγωὸς πρὸς συνουσίαν ἐστὶν ἀκρατέστερος. Ἡ δὲ θήλεια κατὰ μῆνα τίκτει, καὶ τεκοῦσα πάλιν ὑπὸ τοῦ τυχόντος λαγωοῦ ὀχεύεται, καὶ συλλαμβάνει ἔτι θηλαζομένη· οὐ γὰρ ἀρκεῖται ἑνί. Τὸν δὲ γρῦπα φασὶν εἶναι ζῶον παμμεγεθέστατον ὡς ἀρουραίαν σκιὰν ἐκτελεῖν· ἁρπάζει δὲ λέοντα οὕτως εὐχερῶς, ὡς ἀετὸς παρ' ἡμῖν λαγωόν. Ἔστι ζῶον χαραδριὸς ὁ παρὰ Μωϋσῇ μνημονευόμενος,

About this text

Commentary on the six days of creation (PG marks Spurious) attributed to Eustathius of Antioch.

Catalogue & scope

Khazarzar scan

Witnesses

  • Copy-text PG 18 (Khazarzar) (Greek)

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