The Sower and the Harvest of the Church
I am defeated, devil. For the earth belongs to the Lord, and the Church of Christ is always being cultivated by the heavenly rain, ever-flourishing and bearing fruit for Christ, thirtyfold, sixtyfold, and a hundredfold.
The sower, he says, went out to sow; and one fell upon the path, that Greek deception. Then the flying things came, the sharp-eyed snatchers of demons, and they devoured it. Another fell upon the rocky places—the hard-hearted choice of the Jews, I say—and immediately there sprouted a plant of presumption and lawlessness. Such is the way of the Jews. For while legislating in the wilderness, they said to Moses, 'All that God has said, we will do and we will listen.' Yet they, promising these things, worship an unspiritual calf and preferred the dead to the living God. Another fell upon the thorns, those rough-centered and blasphemous-tongued heresies which daily choke the seed of piety.
Another fell upon the good earth, the Church of Christ, the fruitful, bearing thirtyfold, sixtyfold, and a hundredfold. Thirty is the yoke of prudence; sixty is of angel-like virginity; a hundred is of divine justice, of purity, and of the manliness of the martyrs. For the preachers of piety, evangelizing to all the coming of the Lord at the end, were saying, 'In this manner he will come, the way in which you saw him being taken up.' For two men appeared in white clothing. Two, so that the truth might be believed; men, so that I might support the disciples into manliness; wearing white, so that they might brighten the minds of those hearing.
What then were those seen preaching? Men of Israel, why do you stand looking into the heaven? Why do you gaze into the heaven? Rather, considering the maker of heaven, you glorified the greatness of the one being taken up, and you marveled at his condescension of philanthropy, because having united to himself a man of the earth, he promoted him to a citizen of heaven and made him an inhabitant of heaven; marvel! Where did he lift up the one lying below? Why do you stand looking into the heaven? In this way he will come. How? Surrounding our own body, presenting the side pierced by the spear, so that the Jews might see the one they pierced; and we might be worthy to see his face with boldness, and we might obtain the promised good things, by the grace and philanthropy of our Lord Jesus Christ; with whom to the Father and the Holy Spirit be glory, power, and honor, now and always, and unto the ages of ages. Amen.
Greek
γίνομαι, διάβολε. Τοῦ Κυρίου γὰρ ἡ γῆ καὶ ἡ Ἐκκλησία τοῦ Χριστοῦ ἡ πάντοτε ὑπὸ τοῦ οὐρανίου ὄμβρου γεωργουμένη, καὶ ἀειθαλὲς καρποφοροῦσα Χριστῷ τριάκοντα [καὶ ἑξήκοντα] καὶ ἑκατόν. Ἐξῆλθε, φησὶν, ὁ σπείρων τοῦ σπεῖραι· καὶ τὸ μὲν ἔπεσεν ἐπὶ τὴν ὁδὸν, τὴν ἀπάτην τὴν Ἑλληνικήν. Καὶ ἦλθον τὰ πετεινὰ, οἱ ὀξύπεινοι τῶν δαιμόνων ἅρπαγες, καὶ κατέφαγον αὐτό. Ἄλλο ἔπεσεν ἐπὶ τὰ πετρώδη, τὴν σκληρότροπον τῶν Ἰουδαίων φημὶ προαίρεσιν, καὶ εὐθέως ἀνέτειλε 43.485 προπετείας φυτὸν [καὶ] παρανομίας. Τοιοῦτος γὰρ Ἰουδαίων ὁ τρόπος. Ἐν γὰρ τῇ ἐρήμῳ νομοθετούμενοι ἔφασκον πρὸς Μωϋσῆν· Πάντα ὅσα εἶπεν ὁ Θεὸς, ποιησόμεθα καὶ ἀκουσόμεθα. Καὶ οἱ ταῦτα ἐπαγγελλόμενοι, μόσχον ἄψυχον προσεκύνουν, καὶ τὸν νεκρὸν τοῦ ζῶντος Θεοῦ προετίμων. Ἄλλο ἔπεσεν ἐπὶ τὰς ἀκάνθας, τὰς τραχυκέντρους καὶ βλασφημογλώσσους αἱρέσεις, αἵτινες τὸν τῆς εὐσεβείας σπόρον καθ' ἡμέραν συμπνίγουσιν. Ἕτερον ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν, τὴν Ἐκκλησίαν τοῦ Χριστοῦ, τὴν εὔφορον, τὴν καρποφοροῦσαν τριάκοντα καὶ ἑξήκοντα καὶ ἑκατόν. Τριάκοντα τὸν τῆς σωφροσύνης ζυγόν· ἑξήκοντα τῆς ἀγγελομόρφου παρθενίας· ἑκατὸν τῆς θείας δικαιοσύνης, καὶ ἁγνείας, καὶ τῆς τῶν μαρτύρων ἀνδραγαθίας. Οἱ γὰρ τῆς εὐσεβείας κήρυκες τὴν ἐπ' ἐσχάτων τοῦ Κυρίου ἔλευσιν πᾶσιν εὐαγγελιζόμενοι ἔλεγον· Οὕτως ἐλεύσεται, ὃν τρόπον ἐθεάσασθε αὐτὸν ἀναλαμβανόμενον. Ὤφθησαν γὰρ δύο ἄνδρες ἐν ἐσθῆτι λευκῇ. ∆ύο, ἵνα πιστευθῇ ἡ ἀλήθεια· ἄνδρες, ἵνα εἰς ἀνδρίαν τοὺς μαθητὰς στηρίξωσι· λευχειμονοῦντες, ἵνα καταλαμπρύνωσι τὰς τῶν ἀκουόντων διανοίας. Τί οὖν οἱ ὀφθέντες ἐκήρυττον; Ἄνδρες Ἰσραηλῖται, τί ἑστήκατε βλέποντες εἰς τὸν οὐρανόν; τί εἰς τὸν οὐρανὸν ἀτενίζετε; Μᾶλλον τὸν οὐρανοῦ ποιητὴν θεωροῦντες, δοξάσατε τοῦ ἀναλαμβανομένου τὸ μέγεθος, καὶ τὴν συγκατάβασιν αὐτοῦ τῆς φιλανθρωπίας θαυμάσατε, ὅτι τὸν γήινον ἑνώσας ἑαυτῷ ἄνθρωπον, οὐρανοπολίτην ἀνέδειξε, καὶ οἰκήτορα οὐρανοῦ κατέστησε· βαβαί! τὸν κάτω κείμενον ποῦ ἀνήγαγε. Τί ἑστήκατε βλέποντες εἰς τὸν οὐρανόν; Οὕτως ἐλεύσεται. Οὕτω. Πῶς; Τὸ σῶμα τὸ ἡμέτερον περικείμενος, τὴν τρωθεῖσαν τῇ λόγχῃ πλευρὰν προβαλλόμενος· ἵνα ὄψωνται οἱ Ἰουδαῖοι εἰς ὃν ἐξεκέντησαν· ἡμεῖς δὲ ἀξιωθῶμεν ὄψεσθαι τὸ πρόσωπον αὐτοῦ μετὰ παῤῥησίας, καὶ τῶν ἐπηγγελμένων ἀγαθῶν ἐπιτύχωμεν· χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· μεθ' οὗ τῷ Πατρὶ καὶ ἁγίῳ Πνεύματι δόξα, κράτος, τιμὴ, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
About this text
A passionate sermon on Christ's ascension, defending its glory against Jewish objections.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 41–43 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.