On the Lives and Deaths of the Prophets · §4

Daniel and Hosea

He was born in Upper Beth Horon near Jerusalem. He was a sober man, so that the Jews seemed to think him a scoffer. This man grieved much for Jerusalem and practiced fasting from all desirable food, and he was a man very dry in thought; but he was beautiful in the grace of God. This man prayed much concerning Nebuchadnezzar, that he might not be lost, because he had become a beast and a cattle. For his front was like an ox with the head, and his feet were with the hind parts like a lion. For the rulers possess these things in their youth: becoming as oxen under the yoke of Belial because of loves of pleasure, and becoming beasts at the end, snatching, destroying, trampling, and despoiling. Therefore this holy man knew that he ate grass like an ox and human nature became food to him.

Because of this, also Nebuchadnezzar, after the sending of his scourge, having become in a human heart, wept and deservedly called upon the God of Behemoth, which is the God of Israel, forty times every day and night. For a spirit of Satan came upon him and deceived him, because he had become a man. His tongue was bound from speaking, and a beast's voice was given to him; and passing through his grief he wept immediately, and his eyes became like flesh from the weeping. And many rulers and citizens going out of the city saw him.

But Daniel alone did not wish to see him; for all the time of his alteration he was in prayer for him, and he said, 'Another man shall be born and shall hold his kingdom.' And they did not believe him, that he would be praying for him for seven months to become seven years, unto the Lord. The mystery of the seven times was fulfilled in him, that he established seven mediators. Therefore six years and six months he fell before the Lord God and confessed his impiety.

After his lawlessness was forgiven, God restored the kingdom to him once more. He neither ate meat nor drank wine, confessing to God that Daniel had commanded him to appease the Lord with legumes, or green things, or moist things. For this reason, Nebuchadnezzor called Daniel Belshazzar after the name of his only son, desiring to make him a co-heir with his own children; but the holy man said, 'Let me appease, so that I may receive the inheritance of my fathers and be joined to the inheritance of the uncircumcised.' And during the reigns of the Persian kings, he performed many wonders, as many as we have not recorded in this book, though they are written in the book of Daniel.

This prophet gave a sign upon the high mountains of Babylon, saying: 'When you see the mountain from the pit smoking, the end of Babylon shall come; when you see it as if burning in fire, the end of all the earth shall come; if the mountain in the south pours out waters, the people shall return to their land; Jerusalem shall be built wide and spacious, just as it came to pass through Jesus the high priest and Zerubbabel, the son of Shealtiel. If blood flows from the mountain, there shall be the slaughter of Belial in all the land, and the Lord shall come upon the earth having become man.' There, therefore, the holy Daniel slept in Babylon in peace and was buried gloriously in the royal cave; and his tomb is known to all in Babylon even until this day.

14. Hosea the prophet, son of Beeri. He was born in Velumoth from the tribe of Issachar. He gave a sign that the Lord would come from heaven upon the earth; and this is the sign of his presence: when the oak in Shiloh is divided by itself into twelve parts and becomes twelve oaks; so it came to pass. And having prophesied much concerning the fornication of his people, he died in peace and was buried in his own land.

Greek

Ἐγεννήθη δὲ ἐν Βεθεβορῷ τῇ ἀνωτέρᾳ πλησίον Ἱερουσαλήμ· καὶ ἦν ἀνὴρ σώφρων, ὥστε δοκεῖν τοῖς Ἰουδαίοις εἶναι αὐτὸν σπάδοντα. Πολλὰ ἐπένθησεν οὗτος τὴν Ἱερουσαλὴμ καὶ ἐν νηστείαις ἤσκησεν ἀπὸ πάσης τροφῆς ἐπιθυμητῆς καὶ ἦν ἀνὴρ ξη- ρότατος τῇ εἰδέᾳ· ἀλλ' ὡραῖος ἐν χάριτι θεοῦ. Πολλὰ δὲ ηὔξατο οὗτος περὶ τοῦ Ναβουχοδονόσορ, ὅτι ἐγένετο θηρίον καὶ κτῆνος, ἵνα μὴ ἀπώληται. Ἦν γὰρ τὰ ἐμπρόσθια αὐτοῦ ὡς βοῦς σὺν τῇ κεφαλῇ καὶ οἱ πόδες αὐτοῦ σὺν τοῖς ὀπισ- θίοις ὡς λέων. Ταῦτα γὰρ ἔχουσιν οἱ δυνάσται ἐν τῇ νεότητι αὐτῶν, τὸ ὡς βοῦς ὑπὸ ζυγὸν γινόμενοι τοῦ Βελίαρ διὰ τὰς φιληδονίας, ἐπὶ τέλει θῆρες γενόμενοι ἁρπάζοντες, ὀλοθρεύοντες, πατάσσοντες καὶ ἀναιροῦντες. Ἔγνω οὖν ὁ 15 ἅγιος οὗτος, ὅτι ὡς βοῦς ἤσθιεν χόρτον καὶ ἐγίνετο αὐτῷ ἀνθρωπίνης φύσεως τροφή. ∆ιὰ τοῦτο καὶ ὁ Ναβουχοδο- νόσορ μετὰ τὴν πέμψιν τῆς μάστιγος αὐτοῦ ἐν καρδίᾳ ἀνθρωπίνῃ γενόμενος ἔκλαιε καὶ ἠξίου τὸν θεὸν πᾶσαν ἡμέραν καὶ νύκτα τεσσαρακοντάκις δεόμενος τοῦ θεοῦ Βεημών, ὅ ἐστι τοῦ θεοῦ Ἰσραήλ. Ἐπεγίνετο γὰρ αὐτῷ πνεῦμα Σατὰν καὶ ἐλάνθανεν αὐτόν, ὅτι γέγονεν ἄνθρωπος. Ἡ γλῶσσα αὐτοῦ ἐδεσμεύετο λαλεῖν, καὶ φωνὴ θηρίου ἐδίδετο αὐτῷ· καὶ διανεύων εὐθέως ἐδάκρυε, καὶ οἱ ὀφθαλμοὶ αὐτοῦ ἐγίνοντο ὡς κρέας ἀπὸ τοῦ κλαίειν. Καὶ πολλοὶ δυνάσται καὶ πολίται ἐξιόντες ἐκ τῆς πόλεως ἐθεώρουν αὐτόν. ∆ανιὴλ δὲ μόνος οὐκ ἠθέλησεν ἰδεῖν αὐτόν· ὅτι πάντα τὸν χρόνον τῆς ἀλλοιώσεως αὐτοῦ ἐν ταῖς προσευχαῖς ἦν περὶ αὐτοῦ, καὶ ἔλεγεν, ὅτι "1πάλιν ἄνθρωπος γενήσεται καὶ κρατήσει τῆς βασιλείας αὐτοῦ"2· καὶ ἠπίστουν αὐτῷ, τὰ ἑπτὰ ἔτη γενέσθαι ἑπτὰ μῆνας δεόμενος περὶ αὐτοῦ πρὸς κύριον. Τὸ μυστήριον τῶν ἑπτὰ καιρῶν ἐτελέσθη ἐπ' αὐτόν, ὅτι ἀπε- κατέστησεν ἑπτὰ μεσίτης. Ἓξ οὖν ἔτη καὶ ἓξ μῆνας ὑπέπιπτεν κυρίῳ τῷ θεῷ καὶ ἐξομολογεῖτο τὴν ἀσέβειαν ἑαυτοῦ. Καὶ μετὰ τὴν ἄφεσιν τῆς ἀνομίας αὐτοῦ ἀπέδωκεν αὐτῷ πάλιν ὁ θεὸς τὴν βασιλείαν. Καὶ οὔτε κρέα ἔφαγεν οὔτε 16 οἶνον ἔπιεν ἐξομολογούμενος τῷ θεῷ, ὅτι ∆ανιὴλ αὐτῷ προσέταξεν ἐν ὀσπρέοις ἢ χλοροῖς ἢ βρεκτοῖς ἐξιλεώσασθαι τὸν κύριον. ∆ιὰ τοῦτο καὶ ὁ Ναβουχοδονόσορ ἐκάλεσε τὸν ∆ανιὴλ Βαλτάσαρ κατὰ τὸ ὄνομα τοῦ μονογενοῦς αὐτοῦ υἱοῦ· καὶ ἠθέλησεν αὐτὸν συγκληρονόμον ἀποκαταστῆσαι τῶν τέκνων αὐτοῦ· ἀλλ' ὁ ὅσιος εἶπεν· "1ἵλεώς μοι, ἀφεῖναι κληρονομίαν πατέρων μου καὶ προσκολληθῆναι κληρονομίαν ἀπεριτμήτων"2. Καὶ ἐν τοῖς βασιλεῦσι δὲ Περσῶν πολλὰ ἐποίησε τεράστια, ὅσα οὐκ ἐγράψαμεν ἐν τῇ βίβλῳ ταύτῃ· εἰσὶ δὲ γεγραμ- μένα ἐν τῇ βίβλῳ τοῦ ∆ανιήλ. Οὗτος ὁ προφήτης ἔδωκε τέρας ἐν τοῖς ὑψηλοῖς ὄρεσι Βαβυλῶνος λέγων· ὅτι "1ὅταν ἴδητε καπνιζόμενον τὸ ἐκ βοῤῥᾶ ὄρος, ἥξει τὸ τέλος Βαβυλῶνος· ὅταν δὲ ἴδητε αὐτὸν ὡς ἐν πυρὶ καιόμενον, ἥξει τὸ τέλος πάσης τῆς γῆς· ἐὰν δὲ τὸ ἐν τῷ νότῳ ὄρος νεύσῃ ὕδατα, ἐπιστρέψει ὁ λαὸς ἐν τῇ γῇ αὐτοῦ· οἰκοδομήσεται Ἱερουσαλὴμ πλατεῖα καὶ εὐρύχωρος, ὥσπερ καὶ ἐγένετο διὰ Ἰησοῦ ἀρχιερέως καὶ Ζοροβάβελ τοῦ υἱοῦ Σαλαθιήλ. Ἐὰν δὲ αἷμα ῥεύσῃ τὸ ὄρος, φόνος ἔσται τοῦ Βελίαρ ἐν πάσῃ τῇ γῇ, ἥξει δὲ κύριος ἐπὶ γῆς ἐνανθρωπήσας. Ἐκεῖ οὖν 17 ἐκοιμήθη ὁ ὅσιος ∆ανιὴλ ἐν Βαβυλῶνι ἐν εἰρήνῃ καὶ ἐτάφη ἐν τῷ σπηλαίῳ τῷ βασιλικῷ ἐνδόξως· καὶ ἔστιν ὁ τάφος αὐτοῦ ἕως τῆς σήμερον ἡμέρας πᾶσι γνωστὸς ἐν Βαβυλῶνι. ιαʹ. Ὠσηὲ ὁ προφήτης· υἱὸς Βεηρεί. Οὗτος ἐγεννήθη ἐν Βελομὼθ ἐκ τῆς φυλῆς Ἰσάχαρ. Οὗτος ἔδωκε τέρας ἥ- ξειν τὸν κύριον ἐξ οὐρανοῦ ἐπὶ τὴν γῆν· καὶ τοῦτο τὸ ση- μεῖον τῆς παρουσίας αὐτοῦ· ὅταν ἡ δρῦς ἡ ἐν Σηλὼμ μερισθῇ ἀφ' ἑαυτῆς εἰς δώδεκα μέρη καὶ γένωνται δρῦες δώδεκα· οὕτως καὶ ἐγένετο. Πολλὰ δὲ προφητεύσας περὶ τῆς πορνείας τοῦ λαοῦ αὐτοῦ, ἀπέθανεν ἐν εἰρήνῃ καὶ ἐτάφη ἐν τῇ γῇ αὐτοῦ.

About this text

Explore the lives and deaths of biblical prophets through Epiphanius' vivid accounts of their courage and divine missions.

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Witnesses

  • Copy-text PG 41–43 (Khazarzar) (Greek)

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.