Nahum and Abacuc
Concerning the life and death of the prophets. Epiphanius: On the prophets, whence they were and where they were completed.
He was a son of Jair, from Bethlehem, of the tribe of Issachar, and having died, he was buried in his own land in peace. He gave a sign that the Lord would come upon the earth: if they say the oak in Shiloh be divided into twelve from itself and twelve oaks become.
Amos was from Tekoa, and he was taken up by the son Amaziah, striking him with a sword at the temple. And still breathing, he came into his own land, and having finished after three days, he was buried there.
Micaiah, son of Jeramoth the Morathite, was from the tribe of Ephraim, and having done many things to Ahab, he was taken up on a cliff by Jeroboam his son, because he rebuked him concerning the impieties of his fathers, and he was buried in his own land.
Joel, son of Bathuel, was from the tribe of Reuben from the field of Tabor, and having died in peace, he was buried there.
Abdon was from the land of Shechem, who was also the third fifty-man whom Elijah appointed; and he went down to Obadiah. After these things, leaving the service of the king, he retired, and having died, he was buried with his fathers.
Jonah, son of Amittai, was from the land of Keriatharim near the city of Azotus by the sea; and having been cast out from the whale and having gone to Nineveh, and having returned, he did not remain in his own land, but and he lived in the land of Sur, among the foreign tribes. For he was saying: 'Thus I will remove my reproach, that I lied prophesying against the city of Nineveh.' And Elias was then rebuking Ahab, and having called for famine upon the land, he fled. And having come, he found the widow with her son; for he was not able to remain among non-Jews. And he blessed her, and having died, her son Jonah again from the dead God through Elias was raised. For He wished to show him that one cannot flee from God. And after the famine, having come to the land of Judah in Saar, and having died, he was buried there. And he gave a sign upon the Temple...
The Psalm says: when they see a stone crying out pitifully, the end approaches; and when they see all the nations in Jerusalem, then the city shall be established.
7. Nahum was the son of Elkese, from the tribe of Simeon, of Jesbeh. And after Jonah, he gave a sign to Nineveh, that it would be destroyed by waters and by subterranean fire. And so it happened; for the lake surrounding it collapsed in an earthquake, and fire came out from the desert and burned its highest part. And having died, he was buried in his own land.
8. Abacuc was from the village of Bidzuchar, of the tribe of Simeon. And he saw before the captivity concerning the fall of Jerusalem, and he grieved greatly; and when Nebuchadnezzar came to Jerusalem, he fled to Ostrakine, and was a resident alien in the land of Ishmael. And when the Chaldeans returned, and the survivors who were in Jerusalem went down to Egypt, this man was residing in his own land and serving with the reapers of his people. And when he took the food to bring to the workers, he spoke encouragingly to his own, saying: I am going to a distant land, and I will come back quickly. If I am delayed, bring the best of their food to the reapers. And having arrived in Babylon and having given the best to Daniel, he went to the reapers who were eating, and he said nothing of what had happened. But from this, he understood that the people would return quickly from Babylon. And two years before the return, having died, he was buried there in a field. And he gave a sign to those in Judah, that they would see light in the temple, and thus see the glory of the temple. And concerning the destruction of the temple, he foretold that it would come by a western nation, and then the expanse of David, he says, will be broken into small pieces, and the tops of the two pillars will be removed, and no one will know where they will be; but these things will be carried away into the desert by an angel, where the tent of the testimony was originally set up, and the Lord will be known to those at the end.
9. Sophonias, son of Hush, was from the village of Sabaratha, of the tribe of Simeon.
Greek
De prophetarum vita et obitu (recensio altera) Sp. ΕΠΙΦΑΝΙΟΥ ΠΕΡΙ ΤΩΝ ΙΣ ΠΡΟΦΗΤΩΝ ΠΟΘΕΝ ΗΣΑΝ ΚΑΙ ΠΟΥ ΕΤΕΛΕΙΩΘΗΣΑΝ. αʹ. Ὠσηὲ υἱὸς Βεηρὶ ἦν ἐκ Βελεμὼθ φυλῆς Ἰσάχαρ καὶ θανὼν ἐτάφη ἐν τῇ γῇ αὐτοῦ ἐν εἰρήνῃ. Καὶ ἔδωκεν τέρας 56 ἥξειν τὸν κύριον ἐπὶ τῆς γῆς. Ἐάν φησιν ἡ δρῦς ἡ ἐν Σιλὼμ μερισθῇ εἰς ιβʹ ἀφ' ἑαυτῆς καὶ γένωνται δρύες ιβʹ. βʹ. Ἀμὼς ἦν ἐκ Θεκουὲ καὶ ἀνῃρέθη ὑπὸ τοῦ υἱοῦ Ἀμασίου, πλήξας αὐτὸν ἐν ῥομφαίᾳ κατὰ τὸν κρόταφον. Καὶ ἔτι ἐμπνέων ἦλθεν εἰς τὴν γῆν αὐτοῦ καὶ μεθ' ἡμέρας γʹ τελευτήσας ἐτάφη ἐκεῖ. γʹ. Μιχαίας υἱὸς Ἱεραμῶς ὁ Μωραθίτης γέγονεν ἐκ φυλῆς Ἐφραΐμ, καὶ πολλὰ ποιήσας τῷ Ἀχαὰβ ὑπὸ Ἰωρὰμτοῦ υἱοῦ αὐτοῦ ἀνῃρέθη κρημνῷ, ὅτι ἤλεγχεν αὐτὸν ἐπὶ ταῖς ἀσεβείαις τῶν πατέρων αὐτοῦ καὶ ἐτάφη ἐν τῇ γῇ αὐτοῦ. δʹ. Ἰωὴλ υἱὸς Βαθουὴλ ἦν ἐκ φυλῆς Ῥουβὶμ ἐξ ἀγροῦ Θεβορῶν καὶ θανὼν ἐν εἰρήνῃ ἐτάφη ἐκεῖ. εʹ. Ἀβδιοῦ ἦν ἐκ γῆς Συχέμ, ὁ καὶ τρίτος πεντηκόνταρχος οὗ ἐφείσατο Ἠλίας· καὶ κατέβη πρὸς Ὀχοζίαν. Μετὰ δὲ ταῦτα ἀπολείπων τὴν λειτουργίαν τοῦ βασιλέως προεφήτευσε· καὶ θανὼν ἐτάφη μετὰ τῶν πατέρων αὐτοῦ. ς ʹ. Ἰωνᾶς υἱὸς Ἀμαθῆ ἦν ἐκ γῆς Καριαθαρὶμ πλησίον Ἀζώτου πόλεως κατὰ θάλασσαν· καὶ ἐκβρασθεὶς ἐκ τοῦ κήτους καὶ ἀπελθὼν εἰς Νινευΐ, καὶ ἀνακάμψας οὐκ ἔμεινεν εἰς τὴν γῆν αὐτοῦ, ἀλλὰ παραλαβὼν τὴν μητέρα αὐτοῦ παρῴκησεν τὴν Σοὺρ χώραν τῶν ἀλλοφύλων. Ἔλεγεν γάρ, ὅτι· οὕτως ἀφελῶ ὄνειδός μου, ὅτι ἐψευσάμην προφητεύσας κατὰ Νινευῒ τῆς πόλεως. Ἦν δὲ τότε ἐλέγχων Ἠλίας τὸν 57 Ἀχαὰβ καὶ καλέσας λιμὸν ἐπὶ τὴν γῆν ἔφυγε. Καὶ ἐλθὼν εὗρε τὴν χήραν μετὰ τοῦ υἱοῦ αὐτοῦ· οὐ γὰρ ἠδύνατο μένειν μετὰ ἀπεριτμήτων. Καὶ εὐλόγησεν αὐτὴν καὶ θανόντα τὸν υἱὸν αὐτῆς Ἰωνᾶν πάλιν ἐκ νεκρῶν ὁ θεὸς διὰ τοῦ Ἠλία ἀνέστησεν. Ἠθέλησεν γὰρ δεῖξαι αὐτῷ, ὅτι οὐ δύναται ἀποδρᾶσαι θεόν. Καὶ μετὰ τὸν λιμὸν ἐλθὼν ἐν τῇ γῇ Ἰούδᾳ ἐν Σαάρ, καὶ θανὼν ἐτάφη ἐκεῖ. Καὶ ἔδωκε τέρας ἐπὶ Ἱερουσαλὴμ λέγων· ὅτε ἴδωσιν λίθον βοῶντα οἰκτρῶς, ἐγγίζει τὸ τέλος· ὅτε δὲ ἴδωσιν ἐν Ἱερουσαλὴμ πάντα τὰ ἔθνη, τότε ἡ πόλις ἐδαφισθήσεται. ζʹ. Ναοὺμ υἱὸς Ἐλκεσαίου ἦν ἀπὸ Ἰεσβῆ φυλῆς Συμεών· καὶ μετὰ τὸν Ἰωνᾶν τῇ Νινευῒ τέρας ἔδωκεν, ὅτι ὑπὸ ὑδάτων καὶ πυρὸς ὑπογείου ἀπολεῖται. Ὅπερ καὶ γέγονεν· ἡ γὰρ περιέχουσα αὐτὴν λίμνη κατέλυσεν ἐν σεισμῷ, καὶ πῦρ ἐκ τῆς ἐρήμου ἐξῆλθεν καὶ τὸ ὑψηλότερον αὐτῆς ἐνεπύρησεν μέρος. Καὶ θανὼν ἐτάφη ἐν τῇ γῇ αὐτοῦ. ηʹ. Ἀμβακοὺμ ἦν ἐξ ἀγροῦ Βιδζουχάρ, φυλῆς Συμεών. Καὶ εἶδε πρὸ τῆς αἰχμαλωσίας περὶ τῆς ἁλώσεως Ἱερουσαλήμ, καὶ ἐπένθησε σφόδρα· καὶ ὅτε ἦλθε Ναβουχοδονόσορ ἐν Ἱερουσαλήμ, ἔφυγεν εἰς Ὀστρακίνην, καὶ ἦν πάροικος ἐν γῇ Ἰσμαήλ. Ὡς δὲ ἐπέστρεψαν οἱ Χαλδαῖοι, καὶ οἱ κατάλοιποι οἱ ὄντες ἐν Ἱερουσαλὴμ κατέβησαν εἰς Αἴγυπτον, ἦν οὗτος παροικῶν τὴν γῆν αὐτοῦ καὶ λειτουργῶν θερισταῖς τοῦ λαοῦ 58 αὐτοῦ. Ὡς δὲ ἔλαβε τὸ ἔδεσμα ἀπενέγκαι τοῖς ἐργάταις, προεφήτευσε τοῖς ἰδίοις εἰπών· πορεύομαι εἰς γῆν μακράν, καὶ ταχέως ἐλεύσομαι. Ἐὰν δὲ βραδύνω, ἀπενέγκατε τοῖς θερισταῖς τὸ ἄριστον αὐτῶν. Καὶ γενόμενος ἐν Βαβυλῶνι καὶ δοὺς τὸ ἄριστον τῷ ∆ανιὴλ ἐπέστη τοῖς θερισταῖς ἐσθίουσι, καὶ οὐδενὶ εἶπεν τὸ γεγονός. Συνῆκε δὲ ἐκ τούτου, ὅτι τάχειον ἐπιστρέψει ὁ λαὸς ἐκ Βαβυλῶνος. Καὶ πρὸ δύο ἐτῶν τῆς ἐπιστροφῆς θανὼν ἐτάφη ἐκεῖ ἐν ἀγρῷ. Ἔδωκε δὲ τέρας τοῖς ἐν τῇ Ἰουδαίᾳ, ὅτι ὄψονται ἐν τῷ ναῷ φῶς, καὶ οὕτως ἴδωσι τὴν δόξαν τοῦ ναοῦ. Καὶ περὶ τῆς συντελείας τοῦ ναοῦ προεῖπεν, ὅτι ὑπὸ ἔθνους δυτικοῦ γενήσεται, καὶ τότε τὸ ἅπλωμα, φησί, τοῦ ∆αβὴρ εἰς μικρὰ διαῤῥαγήσεται, καὶ τὰ ἐπίκρανα τῶν δύο στύλων ἀφαιρεθήσεται, καὶ οὐδεὶς γνώσεται ποῦ ἔσονται· ταῦτα δὲ ἐν τῇ ἐρήμῳ ἀπενεχθήσονται ὑπὸ ἀγγέλου, ὅπου ἐν ἀρχῇ ἐπάγη ἡ σκηνὴ τοῦ μαρτυρίου, καὶ τοῖς ἐπὶ τέλει γνωσθήσεται κύριος. θʹ. Σοφονίας, υἱὸς Χουσῆ, ἦν ἐξ ἀγροῦ Σαβαραθᾶ, φυλῆς Συμεών·
About this text
Epiphanius of Salamis — On the Lives and Deaths of the Prophets, Another Recension.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG 41–43 (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.