Justification through Faith and the Nature of the Soul
having joined my prayer
By the grace through the faith of Jesus Christ, having the righteousness that was revealed apart from law, being testified to by the law and the prophets. Perhaps, since the one believing in him is not judged, he receives from him perfect faith so that he might happen not to be judged. For judgment comes to those who loved the darkness more than the light or to those who do evil works. Surely, if God listens to someone in his own righteousness, he does not enter into judgment with him; for he happens to be his servant, doing all these things commanded to him (Ps 142:3b–4a).
To be brought low to the earth is to have the life of someone observing the things below and thinking the things upon the earth. Just as the life of those having their heart in heaven is tossed about and lifted up, so the one hoarding on the earth and having his mind about sensible things is brought low, having his life toward the earth.
He says, 'In the dark ages' (the rulers of this darkness rule there), 'as the fallen one, to be made like the dead of the age.' But those called sons of this age are not, except the one having stripped himself of these things, not a dead of the age, but having become as a dead of the age. Therefore also the spirit called the spirit of man, being with him, despaired for the sake of help. For since he has encountered the man helping him among those things, it is fitting that he despaired and was angry only upon knowing the things of the man.
This parched earth and the adjacent souls, parched places, the unclean spirit does not pass through, finding no rest or repose with them. But even if they happen to be parched by the drying up of foul waters, they do not pursue the Lord to find him on the straight path, who will also rain upon them as a preceding rain and as a dry rain. Therefore they shall be in waters, having springs in them of living water changing into eternal life.
And since the Holy Spirit does not remain where sin is, having said, 'The enemy pursued my soul' (Ps 142:6b), and the following, let him be careful not because of these things to abandon him then as a spirit present with him, as it is the same as the one proposed: 'Turn not your face away,' and the Holy Spirit.
Greek
α ρχεται φεύγει ταύτην· Φεύγετε γάρ φησι τὴν εἰδωλολατρείαν, καὶ ̔Ως ἀπὸ προσώπου ο φεως φεῦγε ἀπ' ἁμαρτίας. καὶ ἐπιτείνει γε τὴν φυγὴν ὁσημέραι διὰ προκοπῆς μακρυνόμενος η ς καταλέλοιπεν ε ξεως ὡς ἐπὶ τὴν ἀκραιφνεστάτην ἀρετὴν ἐλθεῖν, στὰς λοιπὸν ἐν τῷ ἀγαθῷ βεβαίως ἐρεῖ τὸ ̓Απώλετο φυγὴ ἀπ' ἐμοῦ· οὐκέτι γὰρ ε χω διώκουσαν ἁμαρτίαν οὐδὲ τὸν ἐκζητοῦντα τὴν ψυχήν μου γενομένην ἐν τῷ φρουρίῳ τῆς εὐσεβείας. 1235 Ps 141,8a Κατὰ ἀναγωγὴν δὲ ἡ κακία καὶ ἡ δυσσεβεία πᾶσα ω σπερ φρουρά τις ε νδον τὰς ψυχὰς περιλαβοῦσα κατεῖχεν· ἀφ' η ς φυλακῆς ἑκάστη ἀναπέμπει τὴν προκειμένην εὐχήν, ὡς ἐπινεύσαντα τὸν κύριον ἐληλυθέναι ἐπὶ τῷ ἐξαγαγεῖν ἐκ δεσμῶν δεδεμένους καὶ ἐξ οι κου φυλακῆς καθημένους ἐν σκότει. 1236 Ps 142,1.2 ̔Ο μὲν τρίτος ψαλμὸς ἐπιγέγραπται Ψαλμὸς τῷ ∆αυίδ, ὁπότε ἀπεδίδρασκεν ἀπὸ προσώπου ̓Αβεσαλὼμ τοῦ υἱοῦ αὐτοῦ, ἐνταῦθα δὲ Οτε αὐτὸν ὁ υἱὸς αὐτοῦ κατεδίωκεν. οὐχ ου τω δὲ δεινὸν τὸ φυγεῖν ἀπό τινος ὡς ἐκεῖνον διώκειν. ἐνδέχεται δὲ καὶ ἐξ ὑπονοίας μόνης φεύγειν, τὸ μέντοι τὸν διωκόμενον ἐλαύνεσθαι ἐμφαίνει τὴν ὠμότητα καὶ ἀγριότητα τοῦ διώκοντος. Φησὶν ου ν· Πολλῶν ἐπιδεὴς ω ν κατέφυγον πρὸς σέ, ἐπιστάμενος ἀκριβῶς ο τι πληρώσεις με πάντων ω ν ἐλλειπής εἰμι ἐνωτισάμενος τὴν δέησιν μου ἐν τῇ ἀληθείᾳ τῷ μονογενεῖ σου γεννήματι τῷ εἰπόντι ̓Εγώ εἰμι ἡ ἀλήθεια. η ἐπεὶ ἐν εἰκόνι καὶ σκιᾷ τέως λατρεύω, ευ χομαι καὶ τὸ λεῖπόν μοι δοθῆναι. ε στι δὲ τὸ ὑπερβῆναι τὴν τυπικὴν θεραπείαν ἐπὶ τῷ γυμνῇ τῇ ἀληθείᾳ σου προσβαλεῖν, ι να πνεύματι καὶ ἀληθείᾳ σοι προσκυνήσω. ̓Επάκουσόν μου ἐν τῇ δικαιοσύνῃ σου, δικαιώσας με ἐν αὐτῇ. ἡ γὰρ ἐμὴ δικαιοσύνη ὡς οὐδὲν ἐναντίον σου λογισθήσεται. διὸ καὶ ἀξιῶ, ο πως μὴ εἰσέλθῃς εἰς κρίσιν μετ' ἐμοῦ· εἰμὶ γάρ σου δοῦλος, καὶ κριθῆναι πρὸς σὲ η ἐπὶ σοῦ φοβοῦμαι. ἐξετάζεις γὰρ οὐ τοὺς λόγους η τὰ ε ργα μόνον ἀλλὰ καὶ τὴν πρόθεσιν ἀφ' η ς ταῦτα· ο θεν τῶν ζώντων οὐδείς, κα ν ἀκροτάτην ἀρετὴν ε χει, δικαιωθῆναι ἐνώπιόν σου δυνήσεται. πάντες γοῦν οἱ δίκαιοι συγκρίνοντες τὴν σφῶν δικαιοσύνην τῇ σῇ ἀπὸ 263 διαθέσεως ἀληθευούσης φασὶν ̔Ως ῥάκος ἀποκαθημένης πᾶσα ἡ δικαιοσύνη ἡμῶν ἐναντίον σου· δικαιούμεθα δὲ δωρεὰν τῇ αὐτοῦ χάριτι διὰ πίστεως ̓Ιησοῦ Χριστοῦ, ε χοντες τὴν δικαιοσύνην τὴν χωρὶς νόμου φανερωθεῖσαν μαρτυρουμένην ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν. Η τάχα ἐπεὶ ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται, ευ χεται τελείαν πίστιν παρ' αὐτοῦ λαβεῖν, ι να τύχῃ τοῦ μὴ κριθῆναι. γίνεται γὰρ ἡ κρίσις πρὸς ἀγαπήσαντας μᾶλλον τὸ σκότος η τὸ φῶς τῷ πονηρὰ ε ργα ε χειν. οὐκοῦν ο ταν ἐπακούσῃ ὁ θεὸς τινὶ ἐν τῇ δικαιοσύνῃ ἑαυτοῦ, οὐκ εἰσέρχεται μετ' αὐτοῦ εἰς κρίσιν· τυγχάνει γὰρ αὐτοῦ δοῦλος, ποιῶν ταῦτα πάντα τὰ διαταχθέντα αὐτῷ. 1237 Ps 142,3b–4a Ταπεινωθῆναι εἰς γῆν ἐστι τὴν ζωήν τινος τὸ σκοπεῖν τὰ κάτω καὶ φρονεῖν τὰ ἐπὶ τῆς γῆς. ὡς γὰρ μετεωρίζεται καὶ ὑψοῦται ἡ ζωὴ τῶν θησαυριζόντων ἐν οὐρανῷ κἀκεῖ τὴν καρδίαν ε χειν, ου τως ὁ θησαυρίζων ἐπὶ τῆς γῆς καὶ περὶ τὰ αἰσθητὰ τὴν διάνοιαν ε χων ταπεινοῦται, εἰς γῆν τὴν ζωὴν αὐτοῦ ε χων. ̓Εν σκοτεινοῖς δέ φησιν αἰῶνος (ε νθα α ρχουσιν οἱ κοσμοκράτορες τοῦ σκότους τούτου) ὡς τὸν ἁλόντα ὁμοιωθῆναι τοῖς νεκροῖς τοῦ αἰῶνος. ου τοι δέ εἰσιν οἱ λεγόμενοι υἱοὶ τοῦ αἰῶνος τούτου, πλὴν ὁ ταῦτα ἀποδυράμενος οὐ νεκρὸς αἰῶνος ἀλλ' ὡς νεκρὸς αἰῶνος γέγονε. διὸ καὶ ἠκηδίασεν ἐπ' αὐτῷ τὸ βοηθείας χάριν συνὸν αὐτῷ πνεῦμα λεγόμενον πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ. ἐπεὶ γὰρ τὸν βοηθούμενον ὑπ' αὐτοῦ α νθρωπον ει δε τοῖς προκειμένοις περιτυχόντα, εἰκότως ἠκηδίασε καὶ ἠθύμησεν α τε μόνον εἰδὸς τὰ τοῦ ἀνθρώπου. 1238 Ps 142,6b Ταύτην τὴν α νυδρον γῆν καὶ τὰς παραπλησίους ψυχὰς ἀνύδρους τόπους ου σας διέρχεται τὸ πνεῦμα τὸ ἀκάθαρτον, οὐχ εὑρίσκον παρ' αὐτοῖς μονὴν η ἀνάπαυσιν. πλὴν εἰ καὶ α νυδροι τυγχάνουσι τῷ στερεῖσθαι τῶν φαύλων ὑδάτων, ἀλλ' ου ν διώκουσι τὸν κύριον ἐπὶ τῷ ο ρθρον ε τοιμον εὑρεῖν αὐτόν, ο τε καὶ η ξει αὐταῖς ὡς ὑετὸς πρόϊμος καὶ ο ψιμος. διὸ καὶ ε νυδροι γενήσονται, πηγὰς ἐν αὐταῖς ε χουσαι υ δατος ζῶντος ἀλλομένου εἰς ζωὴν αἰώνιον. 1239 Ps 142,7bc Καὶ ἐπεὶ τὸ α γιον πνεῦμα οὐχ ὑπομένει ει ναι ε νθα ἁμαρτία, εἰπὼν Κατεδίωξεν ὁ ἐχθρὸς τὴν ψυχήν μου, καὶ τὰ ἑπόμενα, εὐλαβεῖται μὴ διὰ ταῦτα ἐγκαταλείψει αὐτὸν τότε ὡς παρὸν αὐτῷ πνεῦμα, ὡς ει ναι τὸ προκείμενον ταὐτὸν τῷ Μὴ ἀποστρέψῃς τὸ πρόσωπόν σου, καὶ Τὸ πνεῦμα τὸ α γιόν
About this text
Discover how early Christians interpreted the Psalms as divine messages and prophecies about salvation and judgment.
Original English Translation — new OET from PG Greek.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.