Fragments on Proverbs · §8

Proverbial Exegesis

Weak nations fleeing to Christ; for a rock is a refuge for swine who made dwellings in rocks. And you, he says, even if you are a weak animal, take hold of the rock of true faith, and direct your life toward it. One entering the kingdom is said to rely on a deed.

Surely you, he says, do not through weakness of faith become unbelieving toward the kingdom of the heavens, but believing in the promise concerning it, participate in the precepts of this that are doing the work. Lion Christ; for all rational things are cattle to him; for Moses says, 'But I am irrational' (Exodus 4:10). It is said to pass through natural energy without hindrance.

is drawn toward sin and walks in pride has the flock clinging to him. 'For when I am exalted,' he says, 'I will draw all things toward myself.' The rooster bears the face of the teacher, who strongly proclaims the light, sowing the word in the souls. 'Repent; for the kingdom of heaven has come near' (Matthew 4:17). This was he who from the beginning was piercing the hearts of men, and through many was foretelling the day of his incarnate presence; and driving out darkness, and clearly showing the eternal light to all. Walking among females churches cheerfully, that is, in the Churches, cheerfully and bravely, as he says, 'Behold, I am with you all the days until the completion of the age' (Matthew 28:20).

ou bring yourself into the mind of the Scriptures; or, if you do not have a student's ear, but are argumentative, do you hear? 'And if you are a man of contention, we do not have such a habit.' give your wealth to strange pleasures or teachings. To drink wine with intention. He who drinks the wine of the true vine, the interpretation of the Scriptures, and the contemplation of existing things, with much approaching discernment of the intellect's oversight.

[St. 6] Now he called pain 'toil.' Therefore those who toil and suffer for God, even if they become intoxicated with the drink of the Lord's house, forget the pains. [St. 7] Have your will toward attending to my words, spoken by God. [St. 23] The North Wind, the devil, stirring up and tempting the saints who are lofty, and not wanting to work; or stirring up words against his own dogmas. S these things are rather transferred to the benefit of animals, so the rod, that is, rebuke, regulates the lawless nation.

[St. 7] Of such things, he says, he rather strips away the power, and neither pours out a practical principle nor a rational one to these. [St. 14] If a tree of life is nourished from fruits of righteousness, everyone hiding righteousness with injustice, which is called a hand, will not eat from the tree of life. [St. 23] Of your disciples, so that you do not lead the teaching toward outward appearance. [St. 22] He says that the contemplation of events, and the contemplation of the Holy Trinity, is a garment for a pure mind, of fine linen and purple (Revelation 19:8).

Greek

ἀσθενῆ ἔθνη, καταφυγόντα πρὸς τὸν Χριστόν· πέτρα γὰρ καταφυγὴ τοῖς χοιρογρυλλίοις, οἳ ἐποιήσαντο ἐν πέτραις. Καὶ σὺ οὖν, φησὶ, κἂν ἀσθενὲς ᾖς ζῶον, ἐπιλαβοῦ τῆς πέτρας τῆς ἀληθοῦς πίστεως, καὶ πρὸς αὐτὴν τὸν βίον ἀπεύθυνε. Πράξεσιν ἐρειδόμενος εἰς τὴν βασιλείαν εἰσέρχεται. Οὐκοῦν καὶ σὺ, φησὶ, μὴ διὰ τὸ ἀσθενὲς τῆς πίστεως ἀπιστήσῃς τῇ τῶν οὐρανῶν βασιλείᾳ, ἀλλὰ πιστεύων τῇ περὶ αὐτῆς ὑποσχέσει, τὰ ταύτης ποιητικὰ μετέρχου προστάγματα. Λέων Χριστός· πάντα γὰρ τὰ λογικὰ πρὸς αὐτὸν κτήνη εἰσί· Μωϋσῆς γάρ φησιν· “Ἐγὼ δὲ ἄλογός (7) εἰμι.” Τὸ τὴν φυσικὴν ἐνέργειαν, ἀνεμποδίστως διαβαίνειν λέγεται. Στ. λαʹ. Ὁ ὑπὲρ ἁμαρτιῶν προσενεχθεὶς, καὶ ἐν ὕψει βαίνων, ἔχει ἐφεπομένην αὐτῷ τὴν ἀγέλην. “Ὅταν γὰρ ὑψωθῶ, φησὶ, πάντας ἑλκύσω πρὸς ἐμαυτόν.” Ὁ ἀλεκτριὼν διδασκάλου 7 πρόσωπον φέρει, ὃς τὸν λόγον σπείρων ἐν ταῖς ψυχαῖς, ἰσχυρῶς ἐστι προσαγγέλλων τὸ φῶς. “Μετανοεῖτε· ἤγγικε γὰρ ἡ βασιλεία τῶν οὐρανῶν.” Οὗτος ἦν ὁ ἀπ' ἀρχῆς διυπνίζων τὰς καρδίας τῶν ἀνθρώπων, καὶ τὴν ἡμέραν τῆς ἐνσάρκου αὐτοῦ παρουσίας διὰ πολλῶν προμηνύων· καὶ σκότος ἐκθλίβων, καὶ τὸ φῶς αἰώνιον πᾶσι φανερῶς ὑποδεικνύων. Ἐμπεριπατῶν ἐν θηλείαις εὐψύχως, τουτέστιν ἐν ταῖς Ἐκκλησίαις, εὐψύχως καὶ γενναίως, ὥς φησιν· “Ἰδοὺ ἐγὼ μεθ' ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος.” Στ. λβʹ. Ἢ καὶ ἐὰν εἰς τὸν νοῦν τῶν Γραφῶν καθιῇς σεαυτόν· ἢ, ἐὰν μὴ ἔχῃς μαθητικὸν οὖς, ἀλλ' ἀντιλογητικὸς εἶ, ἀκούσῃ; “Εἰ δέ τις φιλόνεικος εἶ, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν.” Στ. γʹ. Ἡδοναῖς ἢ διδαχαῖς ἀλλοτρίαις τὸν σὸν πλοῦτον μὴ δώσεις. Μετὰ βουλῆς οἰνοπότει. Τὸν τῆς ἀληθινῆς ἀμπέλου πίνων οἶνον, τὴν τῶν Γραφῶν ἑρμηνείαν, καὶ τὴν τῶν ὄντων θεωρίαν, μετὰ πολλῆς προσέρχου διακρίσεως τῇ τῆς διανοίας ἐπισκέψει. Στ. ςʹ. Νῦν λύπην εἶπε τὸν πόνον. Οἱ οὖν διὰ Θεὸν κοπιῶντες καὶ ὀδυνώμενοι, ἐπ' ἂν μεθυσθῶσι τῆς πρὸς τοῦ οἴκου Κυρίου πιότητος, τῶν ὀδυνῶν ἐπιλανθάνονται. Στ. ηʹ. Τὴν προαίρεσίν σου ἔχε εἰς τὸ προσέχειν τοὺς λόγους μου, εἰρημένους ὑπὸ Θεοῦ. Στ. κγʹ. Ἄνεμος βορέας, ὁ διάβολος, διεγείρων καὶ πειράζων τοὺς ἁγίους ὑψηλοὺς αὐτοὺς ὄντας, καὶ μὴ θέλων ἐργάζεσθαι· ἢ ἐγείρων λόγους κατὰ τῶν ἑαυτοῦ δογμάτων. Στ. γʹ. Ὥσπερ οὖν ταῦτα μεταφέρει μᾶλλον ἐπὶ τὸ εὖ ἔχον τὰ ζῶα, οὕτως ἡ ῥάβδος, τουτέστιν ἐπιτιμία, τὸ παράνομον ἔθνος ῥυθμίζει. Στ. ζʹ. Τῶν τοιούτων, φησὶ, περιαίρει μᾶλλον τὴν δυναστείαν, καὶ μήτε πρακτικὴν ἀρχὴν μήτε λογικὴν τούτοις ἐγχείριζε. 39.1645 Στ. ιεʹ. Εἰ ἀπὸ καρπῶν δικαιοσύνης φύεται δένδρον ζωῆς, πᾶς κρύπτων τὴν δικαιοσύνην τῇ ἀδικίᾳ, ἥτις λέγεται χεὶρ, οὐ βρώσεται ἐκ τοῦ τῆς ζωῆς δένδρου. Στ. κγʹ. Τῶν μαθητῶν σου, ἵνα μὴ πρὸς τὴν ἕξιν ἐπάγῃς τὴν διδασκαλίαν. Στ. κβʹ. Τὴν θεωρίαν τῶν γεγονότων, καὶ τὴν θεωρίαν τῆς ἁγίας Τριάδος, ἔνδυμα εἶναι λέγει νοῦ καθαροῦ, ἐκ βύσσου καὶ πορφύρας. 8

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