Destruction of Idols and False Prophets
Sprinkling. On many a day already spoken of, with clarity, regarding others it will be so: every place in the house of David in Jerusalem will be opened, a movement occurring toward a divine sprinkling.
But the place being opened in the house of David is the inspired Scripture, especially that before the coming of the Savior;ce being opened is this Jerusalem, which is the heavenly and the mother of the righteous, existing as the 'city of the heavenly God of the living.'
In these things, the place to be omitted is not the body that circumscribes and limits, but that which divides into propositions and problems. The intellect will see a movement of these thus-treated places from the letter toward the spirit and from the shadow toward the truth; and, having summed it up, one might say, from the temporal toward the eternal, from the visible and low things toward the high and invisible.
And what follows the movement, or a pouring-over bringing perfect purification? This sprinkling is accomplished by the blood of the Savior, concerning which writes Peter, the most preeminent of the apostles, addressing those to whom he sends the epistle, saying: 'Grace to you and peace be multiplied, for the sprinkling of the blood of Jesus Christ' (1 Peter 1:2).
The divine blood sprinkles the conscience of those worshiping the living God, 'redeeming from the empty manner of received tradition' (1 Peter 1:18) those who are performing it, as the wise instructor presents in the same epistle, thus: 'Knowing that not with corruptible things, silver or gold, were you redeemed, but with the precious blood of Christ, as of a lamb without blemish and without spot' (1 Peter 1:18-19).
Those pouring over toward the acquisition of a pure heart, repeatedly and continuously entreating toward the ability to desire purity, as one says: 'Wash me, and I shall become whiter than snow' (Psalm 51:7). Toward this purity, 'being a pure and undefiled worship' (James 1:27), the holy word exhorts: 'Wash, that you may become clean' (Ezekiel 36:25), it advises.
If the love of this spoken pouring-over enters even us, let us hasten to dwell as citizens in the intelligible Jerusalem being ruled by David, so that every interpreted place may be opened to us, having been moved from the shadowy toward the original and true wise contemplations.
On that day, the Lord says, 'I will destroy the names of the idols from the earth and they shall no more be a memory; and the false prophets and the unclean spirit I will remove from the earth.'
When the previously foretold movement becomes a sprinkling and the truth, the various forms of the heterodox, called idols tropically, shall be destroyed from the earth, no longer deceiving men, the tropical idolatry being exposed by the revealed truth and all false prophecy being annulled and the unclean spirit working it, being present in man before the faith into Christ.
It is also possible to say concerning the sensible idols and the demons concerning them that they shall be destroyed from the earth. But that the statues are indicated by this designation, it is possible to learn from the hymn-singer saying: 'The idols of the Gentiles, silver and gold, they have feet and they do not walk' (Psalm 115:4), and the following. That the demons defiling their shrines are called by the same name, the prophet Isaiah teaches beginning from there: 'Demolish, the carved images in Jerusalem and in Samaria; for in the same way as I did in Samaria and with its carved images, so will I do to Jerusalem and to its idols' (Isaiah 2:18).
In demolishing idols, both carved and cast, it is not the works of craftsmen that are being demolished, nor things that are natural to be demolished; for the energy is breathing life into them. For the demolition is a meaningless sound emitted by an animal by a passion of the soul. This meaning has been demonstrated in many ways in the memoirs concerning Isaiah, with the testimony of Solomon the Wise, having it thus: 'For equally hated by God are the impious man and his impiety; for what has been done with the doer shall be punished' (Wisdom 1:13).
These things were said to the wise man concerning a carpenter man and carved wood by him according to the form of an animal, and just as it is not able to demolish that which does not have a soul, as it was called a mere shadow, so it is not able to be punished effectively. Therefore, let these things be taken up concerning the demons wandering about with the soulless statues. While the idols are being destroyed from the earth, the false diviners and those who once promised false predictions are removed from it, false prophets in judgment by the divine.
Greek
ῥαντισμόν. 4.279 Ἐν τῇ πολλάκις ἤδη λεχθείσῃ ἡμέρᾳ μετὰ σαφηνείας, πρὸς ἑτέροις ὑπάρξασιν καὶ τόδε ἔσται· διανοιγήσεται πᾶς τόπος ἐν τῷ οἴκῳ ∆αυὶδ ἐν τῇ Ἰερουσαλήμ, μετακινήσεως ἐσομένης εἰς ῥαντισμὸν θεῖον. Τόπος δὲ διανοιγόμενος τῷ οἴκῳ ∆αυὶδ ἡ θεόπνευστός ἐστιν γραφή, μάλιστα ἡ πρὸ τῆς ἐπιδημίας τοῦ Σωτῆρος· διανοιγόμενος τῇ Ἰερουσαλὴμ αὕτη δ' ἐστὶν ἡ ἄνω καὶ μήτηρ τῶν δικαίων ὑπάρχουσα «πόλις ἐπουράνιος τοῦ ζῶντος Θεοῦ». 4.280 Τόπον δ' ἐν τούτοις ἐκληπτέον οὐ τὸν περιγράφοντα καὶ περιορίζοντα σῶμα, ἀλλὰ τὸν διαιρούμενον εἰς προτάσεις καὶ προβλήματα. Ἕψεται τῇ διανοίξει τῶν οὕτω χρηματιζόντων τόπων μετακίνησις ἀπὸ τοῦ γράμματος ἐπὶ τὸ πνεῦμα καὶ τῆς σκιᾶς ἐπὶ τὴν ἀλήθειαν καί, συνελόντι φάναι, ἀπὸ τῶν προσκαίρων ἐπὶ τὰ αἰώνια, ἀπὸ τῶν ὁρατῶν καὶ χαμαιζήλων ἐπὶ τὰ ὑψηλὰ καὶ ἀόρατα. 4.281 Τί δὲ ἀκολουθεῖ τῇ μετακινήσει ἢ περιρραντήρια ἁγνισμὸν τέλειον ἐπιφέροντα; Οὗτος ὁ ῥαντισμὸς τελεῖται τῷ θείῳ τοῦ Σωτῆρος αἵματι, περὶ οὗ γράφει ὁ κορυφαιότατος τῶν ἀποστόλων Πέτρος, προσφωνῶν οἷς ἐπιστέλλει τὴν ἐπιστολὴν τάδε· «Χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ.» 4.282 Ῥαντίζει δὲ τὴν συνείδησιν τῶν λατρευόντων τῷ ζῶντι Θεῷ τὸ θεῖον αἷμα, «λυτρούμενον ἐκ τῆς ματαίας ἀναστροφῆς πατροπαραδότου» τοὺς τελουμένους, ὡς ἐν τῇ αὐτῇ ἐπιστολῇ παρίσταται τοῦ σοφοῦ μυσταγωγοῦ, οὕτως· «Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε, ἀλλ' ἐν αἵματι τιμίῳ ὡς ἀμνοῦ ἀμώμου καὶ ἀσπίλου Χριστοῦ.» 4.283 Οἱ οὕτω περιρραινόμενοι ἐπὶ τῷ κτήσασθαι καρδίαν καθαράν, ἐπαλλήλως καὶ συνεχῶς παρακαλοῦντες πρὸς τὸν ὀρέξαι τὴν καθαρότητα δυνάμενον, ὡς εἷς φασιν· «Πλυνεῖς με, καὶ ὑπὲρ χιόνα λευκανθήσομαι.» Εἰς ταύτην τὴν ἁγνείαν, «θρησκείαν οὖσαν καθαρὰν καὶ ἀμίαντον», προτρέπων ὁ ἱερὸς λόγος· «Λούσασθε, καθαροὶ γένεσθε», παραινεῖ. 4.284 Εἰ εἰσέρχεται καὶ ἡμᾶς ἔρως τοῦ εἰρημένου περιρραντισμοῦ, σπεύσωμεν οἰκῆσαι οἷα πολῖται τὴν νοητὴν Ἰερουσαλὴμ ὑπὸ τοῦ ∆αυὶδ βασιλευόμενοι, ἵνα διανοίγῃ ἡμῖν πᾶς ὁ ἡρμηνευμένος τόπος εἰς τὸ ῥαντισθῆναι μετακινηθέντας ἀπὸ τῶν σκιωδῶν ἐπὶ τὰ πρωτότυπα καὶ ἀληθινὰ σοφὰ 142 θεωρήματα. 4.285 Zach. XIIΙ, 2: Καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ, λέγει Κύριος, ἐξολεθρεύσω τὰ ὀνόματα τῶν εἰδώλων ἀπὸ τῆς γῆς καὶ οὐκέτι ἔσται αὐτῶν μνεία· καὶ τοὺς ψευδοπροφήτας καὶ τὸ πνεῦμα τὸ ἀκάθαρτον ἐξαρῶ ἀπὸ τῆς γῆς. 4.286 Ὅταν ἡ προλεχθεῖσα μετακίνησις εἰς τὸν ῥαντισμὸν καὶ τὴν ἀλήθειαν γένηται, τὸ τηνικάδε τὰ ἀναπλάσματα τῶν ἑτεροδόξων, τροπικῶς εἴδωλα καλούμενα, ὀλεθρευθήσεται ἀπὸ τῆς γῆς, οὐκ ἀπατωμένων ἔτι τῶν ἀνθρώπων, ἐλεγχθείσης τῆς τροπικῆς εἰδωλολατρείας ὑπὸ τῆς φανερωθείσης ἀληθείας καὶ ἀναιρεθείσης πάσης ψευδοῦς προφητείας καὶ τοῦ ἐνεργοῦντος αὐτὴν ἀκαθάρτου πνεύματος, τυγχάνοντος ἐν τῷ ἀνθρώπῳ πρὸ τῆς εἰς τὸν Χριστὸν πίστεως. 4.287 ∆υνατὸν καὶ περὶ τῶν αἰσθητῶν ἀφιδρυμάτων καὶ τῶν περὶ αὐτὰ δαιμόνων εἰρῆσθαι ἐξολεθρεύεσθαι αὐτὰ ἀπὸ τῆς γῆς. Ὅτι δὲ τὰ ἀγάλματα δηλοῦται τῇδε τῇ προσηγορίᾳ, ὑπὸ τοῦ ὑμνῳδοῦ μαθεῖν ἔστιν λέγοντος· «Τὰ εἴδωλα τῶν ἐθνῶν ἀργύριον καὶ χρυσίον, πόδας ἔχουσιν καὶ οὐ περιπατοῦσιν», καὶ τὰ ἑξῆς. 4.288 Ὅτι δὲ ὁμωνυμοῦσιν αὐτοῖς τὰ ἐμφωλεύοντα τοῖς σηκοῖς αὐτῶν δαιμόνια, ὁ προφήτης Ἠσαΐας διδάσκει ἀρχόμενος ἔνθεν· «Ὀλολύξατε, τὰ γλυπτὰ ἐν Ἰερουσαλὴμ καὶ ἐν Σαμαρείᾳ· ὃν τρόπον γὰρ ἐποίησα Σαμαρείᾳ καὶ τοῖς γλυπτοῖς αὐτῆς, οὕτω ποιήσω καὶ Ἰερουσαλὴμ καὶ τοῖς εἰδώλοις αὐτῆς.» 4.289 Ὀλολύζοντα εἴδωλα γλυπτά τε καὶ χωνευτὰ οὐ τὰ τεχνιτῶν κατασκευάσματα τυγχάνει, οὐ πεφυκότα ὀλολύζειν· ἐμψύχων γὰρ ἡ ἐνέργεια. Ἔστιν γὰρ ὁ ὀλολυγμὸς φωνὴ ἄσημος ὑπὸ ζῴου ἐκπεμπομένη ὑπὸ πάθους ψυχικοῦ. ∆ιὰ πλειόνων ἀποδέδεικται τὸ νόημα τοῦτο ἐν τοῖς εἰς τὸν Ἠσαΐαν ὑπομνήμασιν, μετὰ μαρτυρίου τοῦ ἀπὸ τῆς Σοφίας Σαλωμῶνος, οὕτως ἔχοντος· «Ἐπ' ἴσης γὰρ μισητὰ Θεῷ ὁ ἀσεβῶν καὶ ἡ ἀσέβεια αὐτοῦ· τὸ γὰρ πραχθὲν σὺν τῷ δράσαντι κολασθήσεται.» 4.290 Εἴρηται δὲ ταῦτα τῷ σοφῷ περὶ τέκτονος ἀνθρώπου καὶ γλυφομένου ξύλου ὑπ' αὐτοῦ κατὰ μορφὴν ζῴου, καὶ ὥσπερ οὐ πέφυκεν ὀλολύζειν τὸ ψυχὴν οὐκ ἔχον, ὡς ὑπόγυον ἐλέχθη, οὕτως οὐδὲ κολασθῆναι δυνατῶς ἔχει. ∆ιὸ ταῦτα ἐκλαμβανέσθω περὶ δαιμόνων προσπεπατταλωμένων τοῖς ἀψύχοις ἀγάλμασιν. 4.291 Ὀλεθρευομένων τῶν εἰδώλων ἀπὸ τῆς γῆς, ἐξαίρονται ἀπ' αὐτῆς οἱ ψευδομάντεις καὶ ἁπαξαπλῶς οἱ πρόγνωσιν ψευδῆ ἐπαγγελλόμενοι, ψευδοπροφῆται ἐν δίκῃ ὑπὸ τῆς θείας
About this text
Didymus the Blind on Zechariah.
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- Copy-text PG (Khazarzar) (Greek)
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