The Ruin of False Leaders
Having large branches, imitating both firs and pines.
For how could they desire and imitate such great tyrants, to the point where it is possible to perceive them as tangible woods, in whose side-branches and limbs all winged creatures dwell and wild beasts give birth? In order that the prophecy might be easily understood, we set aside a part of it, having it as follows: 'Behold, an Assyrian cypress in Lebanon, and beautiful in its side-branches, and thick in its cover, and high in its greatness; and its beginning became in the midst of the clouds; water nourished it, the abyss raised it up, its rivers led around the plants of it, and its systems sent forth into all the woods of the plain. Because of this, its greatness was raised above all the woods of the plain, and its branches were enlarged and its side-branches were raised up from much water. In the spreading out of it in its side-branches, all the winged creatures of the heaven sheltered, and under its branches all the beasts of the plain gave birth, and in its shadow every multitude of nations dwelt' (Ezekiel 31:3). And it became beautiful in its height because of the multitude of its branches, because its roots became into much water. And many cypresses in the paradise of God and pines are not like its side-branches, and firs did not become like its branches; no wood in the paradise of God was made like it in its beauty because of the multitude of its branches, and the woods of the paradise of the enjoyment of God envied it.
The same or similar things have been said regarding what was spoken about Assyria and about Pharaoh. It should not be ignored that most of our brothers refer Pharaoh and Assyria to the devil, allegorizing them according to various thoughts, sometimes Pharaoh and sometimes Assyria. Those bringing this interpretation, let them say: what are the woods of the paradise that envied the devil, not being soulless but being living, rational animals, clearly? And it is nothing wonderful that the names of woods are categorized among rational animals, when even the wisdom of God is sometimes called a true vine, and sometimes the Tree of Life. The voice of weeping shepherds, because... (Zechariah 11:3).
Their greatness has been brought to misery; it is the roar of lions, because the thicket of the Jordan has been ruined.
The leaders of the peoples, who are shepherds of them both priestly and teaching-wise, turn out to be like sheep, while there are those presiding kingly rather than tyrannically as lions. And since both types of rulers are called shepherds and lions, it is necessary for all the subjects to be brought as sheep and other cattle, having a tendency toward the shepherds who graze, and toward the lions for the cattle. It has been said indeed in Proverbs: 'A lion is stronger than cattle, who does not turn away nor falls upon every cattle' (Proverbs 28:17).
Having fallen into misery, those under the teachers—rather, false teachers—and those lying tyrannically over them, the shepherds lament, not being sparing of the flocks, but having been deprived of shameful gains and for the sake of seizing pleasures, so that they might not serve the Law-giving God and Him who has given them to rule, but rather their own bellies.
Concerning the heterodox, the divinely-inspired Apostle writes, correcting the peoples of the Church: 'Do not be carried away by strange and varied teachings; for it is good to be established by grace' (2 Timothy 3:6-7), and again: 'For such teachers serve their own bellies, not Christ, deceiving the hearts of the simple through exploitation and greed' (2 Timothy 3:6-7), appearing as pastures through simplicity.
These, having suddenly come into perplexity, lament the things they desire to be pleasant, their greatness having been brought to misery, which they thought they had deceitfully; likewise also those who rule tyrannically roar, the Jordan having been ruined where they spoke and were hidden, thinking they had cover and safety through ferocity.
With many woods already being cut down and having been torn apart, as it has been said nearby, the adjacent forest is being torn apart.
Much is to be found in the Scripture signifying those presiding with raw and wild temper, being called lions approaching in judgment. Immediately indeed in the prophet Jeremiah, lions are said to be the hot-tempered ruler of Babylon and the tyrant of Assyria; and thus the prophecy has: 'Israel is a wandering sheep, lions have driven him; the first the king of Assyria devoured him, and later his bones the king...'
Greek
κλάδους εὐμεγέθεις ἔχοντας ἐλάτας τε καὶ πίτυας μιμουμένους. 4.35 Πῶς γὰρ καὶ μέχρι πιθανότητος ἐκλαβεῖν δυνατὸν αἰσθητὰ ξύλα ζηλοῦντα καὶ μιμούμενα τηλικούτους τυράνν̣ους, ὧν ἐν ταῖς παραφυάσι καὶ κλάδοις κατασκηνοῦσι πάντα τὰ πετεινὰ καὶ τίκτουσι τὰ ἄγρια θη̣ρία; Ὅπως δὲ εὐσύνοπτος ἡ προφητεία γένηται, ἐκθώμεθα μέρος τι αὐτῆς, οὕτως ἐχούσης· 4.36 «Ἰδοὺ Ἀσσου`̣ρ̣ κυπάρισσος ἐν τῷ Λιβάνῳ καὶ καλὸς ταῖς παραφυάσιν καὶ πυκνὸς ἐν τῇ σκέπῃ καὶ ὑψηλὸς τῷ μεγέθει, 117 καὶ εἰς μέσον νεφελῶν ἐγένετο ἡ ἀρχὴ αὐτοῦ· ὕδωρ ἐξέθρεψεν αὐτόν, ἡ ἄβυσσος ὕψωσεν αὐτόν, τοὺς ποταμοὺς αὐτῆς ἤγαγεν κύκλῳ τῶν φυτῶν αὐτοῦ, καὶ τὰ συστέματα αὐτῆς ἐξαπέστειλεν εἰς πάντα τὰ ξύλα τοῦ πεδίου. Ἕνεκεν τούτου ὑψώθη τὸ μέγεθος αὐτοῦ παρὰ πάντα τὰ ξύλα τοῦ πεδίου, καὶ ἐπλαθύνθησαν οἱ κλάδοι αὐτοῦ καὶ ὑψώθησαν αἱ παραφυάδες αὐτοῦ ἀφ' ὕδατος πολλοῦ. Ἐν τῷ ἐκτεῖναι αὐτὸν ἐν ταῖς παραφυάσιν αὐτοῦ ἐνόσσευσαν πάντα τὰ πετεινὰ τοῦ οὐρανοῦ, καὶ ὑποκάτω τῶν κλάδων αὐτοῦ ἐγεννῶσαν πάντα τὰ θηρία τοῦ πεδίου, ἐν τῇ σκιᾷ αὐτοῦ κατῴκησεν πᾶν πλῆθος ἐθνῶν. 4.37 Καὶ ἐγένετο καλὸς ἐν τῷ ὕψει αὐτοῦ διὰ τὸ πλῆθος τῶν κλάδων αὐτοῦ, ὅτι ἐγενήθησαν αἱ ῥίζαι αὐτοῦ εἰς ὕδωρ πολύ. Καὶ κυπάρισσοι πολλαὶ ἐν τῷ παραδείσῳ τοῦ Θεοῦ καὶ πίτυες οὐχ ὅμοιαι ταῖς παραφυάσιν αὐτοῦ, καὶ ἐλάται οὐκ ἐγένοντο ὅμοιαι τοῖς κλάδοις αὐτοῦ· πᾶν ξύλον ἐν τῷ παραδείσῳ τοῦ Θεοῦ οὐχ ὡμοιώθη αὐτῷ ἐν τῷ κάλλει αὐτοῦ διὰ τὸ πλῆθος τῶν κλάδων αὐτοῦ, καὶ ἐζήλωσεν αὐτὸν τὰ ξύλα τοῦ παραδείσου τῆς τρυφῆς τοῦ Θεοῦ.» 4.38 Τὰ αὐτὰ ἢ παραπλήσια τοῖς λεχθεῖσιν περὶ τοῦ Ἀσσοὺρ καὶ περὶ τοῦ Φαραὼ ὑπὸ τοῖον εἴρηται. 4.39 Οὐκ ἀγνοητέον ὅτι οἱ πλείονες τῶν ἀδελφῶν ἡμῶν τὸν Φαραὼ καὶ τὸν Ἀσσοὺρ εἰς τὸν διάβολον ἀναφέρουσιν, κατὰ διαφόρους ἐπινοίας ὁτὲ μὲν Φαραώ, ὁτὲ δὲ Ἀσσοὺρ ἀλληγορούμενον. Οἱ ταύτην κομίζοντες τὴν ἑρμηνείαν λεγέτωσαν τίνα τὰ ξύλα τοῦ παραδείσου ζηλώσαντα τὸν διάβολον, οὐκ ἄψυχα ἀλλὰ ζῷα ὄντα λογικὰ δηλονότι. Καὶ θαυμαστὸν οὐδὲν εἰ λογικῶν ζῴων κατηγορεῖται τὰ ὀνόματα τῶν ξύλων, ὁπότε καὶ ἡ τοῦ Θεοῦ σοφία ὁτὲ μὲν ἄμπελος ἀληθινή, ὁτὲ δὲ ξύλον ζωῆς προσαγορεύεται. 4.40 Zach. XΙ, 3: Φωνὴ θρηνούντων ποιμένων, ὅτι τεταλαιπώρηκεν ἡ μεγαλωσύνη αὐτῶν· φωνὴ ὠρυομένων λεόντων, ὅτι τεταλαιπώρηκεν τὸ φρύαγμα τοῦ Ἰορδάνου. 4.41 Οἱ ἡγούμενοι τῶν λαῶν ἱερατικῶς τε καὶ διδασκαλικῶς ποιμένες αὐτῶν οἷα προβάτων τυγχάνουσιν, τῶν βασιλικῶς μᾶλλον δὲ τυραννικῶς ἐπιστατούντων ὑπαρχόντων λεόντων. Καὶ ἐπεὶ οἱ ἀμφοτέρως ἄρχοντες ποιμένες καὶ λέοντες καλοῦνται, πᾶσα ἀνάγκη τοὺς ὑπηκόους πρόβατα καὶ ἄλλα κτήνη προσαγορεύεσθαι, τῶν μὲν προβάτων ἀναφορὰν ἐχόντων πρὸς τοὺς βόσκοντας νομέας, τῶν δὲ κτηνῶν πρὸς τοὺς λέοντας. Εἴρηται γοῦν ἐν Παροιμίαις· «Λέων ἰσχυρότερος κτηνῶν, ὃς οὐκ ἀποστρέφεται οὐδὲ καταπτήσσει πᾶν κτῆνος.» 4.42 ∆υσπραγίᾳ ὑποπεσόντων τῶν ὑπὸ τοὺς διδασκάλους, μᾶλλον δὲ ψευδοδιδασκάλους, καὶ τοὺς τυραννικῶς ἐπικειμένους, θρηνοῦσιν οἱ ποιμένες, οὐ τῶν ποιμνίων φειδόμενοι, ἀλλὰ στερηθέντες αἰσχρῶν κερδῶν καὶ ἐπιλήμπτων ἡδονῶν ἕνεκα, ἵνα μὴ τῷ νομοθετοῦντι Θεῷ καὶ τὸ ἄρχειν αὐτοῖς δεδωκότι δουλεύωσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ. 4.43 Περὶ τῶν ἑτεροδόξων, ὁ θεσπέσιος γράφει Ἀπόστολος διορθούμενος τοὺς τῆς Ἐκκλησίας λαούς· «∆ιδαχαῖς ξέναις καὶ ποικίλαις μὴ παραφέρεσθε· καλὸν γὰρ χάριτι βεβαιοῦσθαι», καὶ πάλιν· «Οἱ γὰρ τοιοῦτοι διδάσκαλοι τῇ ἑαυτῶν κοιλίᾳ, ἀλλ' οὐ τῷ Χριστῷ δουλεύουσιν, διὰ χρηστολογίας καὶ εὐλογίας ἐξαπατῶντες τὰς καρδίας τῶν ἀκάκων», βοσκήματα δι' ἁπλότητα τυγχάνοντας. 4.44 Οὗτοι τοιγαροῦν ἐν ἀπορίᾳ γενάμενοι ὧν ποθοῦσιν ἡδέων θρηνοῦσιν, ταλαιπωρησάσης ἧς ᾤοντο ἠπατημένως ἔχειν μεγαλωσύνης· ὡσαύτως καὶ οἱ θυμικῶς ἄρχοντες ὠρύονται, ταλαιπωρήσαντος τοῦ Ἰορδάνου ἔνθα ἐλόχων καὶ ἐνεκρύπτοντο, δοκοῦντες σκέπην καὶ ἀσφάλειαν ἔχειν διὰ ἀγριότητα. 4.45 Ξύλων πολλῶν ἐκκοπέντων ἤδη καὶ κατασπασθέντων, ὡς ἔναγχος εἴρηται, κατεσπᾶσθαι τὸν δρυμὸν τὸν σύμφυτον. 4.46 Πολλὰ ἐκ τῆς γραφῆς ἔστιν εὑρεῖν σημαίνοντα τοὺς ὠμῶς καὶ ἀγρίῳ θυμῷ ἐπιστατοῦντας, λέοντας ἐν δίκῃ προσαγορευομένους. Αὐτίκα γοῦν ἐν τῷ προφήτῃ Ἰερεμίᾳ λέοντες εἴρηνται ὅ τε τῆς Βαβυλωνίας ὠμόθυμος ἄρχων καὶ ὁ τῆς Ἀσσυρίας τύραννος· ἔχει δ' οὕτως ἡ 118 προφητεία· «Πρόβατον πλανώμενον ὁ Ἰσραήλ, λέοντες ἐξῶσαν αὐτόν· ὁ πρῶτος κατέφαγεν αὐτὸν βασιλεὺς Ἀσσούρ, καὶ ὕστερος τὰ ὀστᾶ αὐτοῦ βασιλεὺς
About this text
Didymus the Blind on Zechariah.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
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