False Prophets and the Wandering Flock
"...to us like a preceding and following rain upon the earth." One must understand by thought another preceding rain, which is the word concerning the incarnation of the Savior, and a following one, which is the word concerning his theology. Those who have enjoyed both of these waters say: 'The Word became flesh and dwelt among us, and we beheld his glory, a glory as of the only-begotten from the Father, full of grace and truth' (John 1:14). This same understanding is held by that which was written to the Corinthians by Paul: 'Even if we knew Christ according to the flesh, but now we know him no longer' (2 Cor 5:16). To provide the former answer regarding the two covenants, one should use that: 'Paul, a servant of Jesus Christ, set apart for the gospel of God, which he foretold through his prophets in the holy Scriptures concerning his Son, the one born of the seed of David according to the flesh, and declared to be the Son of God in power according to the Spirit of holiness' (Rom 1:3-4).
A third understanding is also stated: let the things 'known and prophesied in part' (1 Cor 13:12) in this present age be taken as a preceding rain, while the 'face to face' seeing which will be shown in the coming age is the following rain. And let these things also be affectionately spoken: let the corrective discipline of morals and appropriate practical virtue be a preceding watering, while the following one is the knowledge of the mysteries of God the Word.
This double rain will exist, God himself providing it, when we proceed toward knowing the Lord through inquiries and the searching of the God-breathed Scriptures and the training appropriate to unhindered contemplation; for when these have been prepared beforehand, the Lord being sought will be found 'ready as the dawn,' becoming a preceding and following rain to the earth that received the seed of Jesus. For in this way the following things will bear fruit, as the spoken word makes manifest what was previously brought forward: resurrection, life, and perfect knowledge, as it says: 'For it will rain upon us like a preceding and following rain upon the earth. And we shall rise and live and stand before him and know' (Hos 6:3).
Having been filled with these God-breathed good things, the one who has sought the Lord as a weary person will release himself from the sayings of false prophets who are more like dreamers than those seeing actual things. Such are those who have launched heresies into Christianity, 'not understanding either what they say or about whom they affirm things' (Acts 17:21).
"attending to the deceptive spirits and teachings of demons, in the hypocrisy of liars, having cauterized their own conscience."
Those who have cast aside watching and sobriety are carried away by false dreams, being swept along by passion, as they sleep and drink at night; for concerning those who are dreaming and always desiring to slumber, it is written: "Those who sleep at night sleep, and at night they drink," being deprived of the light of the truth. Therefore, even if they ever promise a comforting parable, they call out in vain; for no pasture or herb shall come from their supposed divinatory proclamation. Thus they wither like sheep not having pasture, concerning which the holy man said: "The Lord shepherds me, and I shall not want anything; into a place of green pasture, there He has pitched my tent" (Psalm 23:1-2). And this fertile pasture is found by the one entering and exiting the door, other than that of the Savior who declares: "I am the door. If anyone enters through me, he will be saved and will go out and find pasture" (John 10:9).
Being deprived of this, those attending to dreams and false divinations will wither like animals not having feeding-grounds, as they can no longer exist in them being greatly afflicted, the wrath of God being provoked against the faulty shepherds because of their laziness regarding the flock, so that the lambs might be tested by the wrath of God the Shepherd, and the feeding lambs being rebuked and afflicted, just as they themselves will wither along with the gathered sheep.
Indeed, harm has surpassed the flock because of the leaders who fell into ungodliness, about whom God Himself says: "The shepherds were unfaithful to me, and behind useless things they went" (Ezekiel 34:2-10), as they attend to both divination and false dreams being promised, just as the sheep themselves are being harmed, undergoing destruction. For it was most strictly said by Him who tends all: "My people became lost sheep, and their shepherds drove them away," so that the lambs themselves were also afflicted, no longer having the benefit of the feeding pasture. Yet, even if they were thus divided among themselves, through the goodness of the Good Shepherd, the "Lamb of God who takes away the sin of the world" was set up for them.
Greek
ἡμῖν ὡς ὑετὸς πρόϊμος καὶ ὄψιμος γῇ.» 3.251 Ἐκλημπτέον κατὰ νόησιν ἄλλην πρόϊμον ὑετὸν εἶναι τὸν περὶ τῆς ἐνανθρωπήσεως τοῦ Σωτῆρος λόγον, ὄψιμον δε`̣ τὸν̣ περὶ τῆς θεολογίας αὐτοῦ. Ἀμφοτέρων τῶν ποτισμῶν οἱ ἀπολαύσαντές φασιν· «Ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός, πλήρης χάριτος καὶ ἀληθείας.» Ταύτην ἔχει τὴν νόησιν καὶ τὸ Κορινθίοις υ῾̣πὸ Παύλου γραφέν· «Εἰ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.» Πρὸς τὴν προτέραν ἀπόδοσιν τὴν περὶ τῶν δύο διαθηκῶν συγχρηστέον τῷ· «Παῦλος Ἰησοῦ Χριστοῦ δοῦλος, ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ, ὁ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις περὶ τοῦ Υἱοῦ αὐτοῦ τοῦ γεναμένου ἐκ σπέρματος ∆αυὶδ κατὰ σάρκα, τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει κατὰ Πνεῦμα ἁγιωσύνης.» 3.252 Ῥηθείη καὶ νόησις τρίτη· τὰ ἐν τῷ αἰῶνι τούτῳ «ἐκ μέρους γινωσκόμενα καὶ προφητευόμενα» ὑετὸς πρόϊμος ἐκλαμβανέσθω, ὀψίμου τυγχάνοντος τοῦ «πρόσωπον πρὸς πρόσωπον» ὀφθησομένου ἐν τῷ μέλλοντι αἰῶνι. Φιλοτίμως δὲ καὶ τάδε λελέχθω· ἡ ἠθῶν ἐπανορθωτικὴ παίδευσις καὶ ἡ κατάλληλος ἀρετὴ πρακτικὴ οὖσα πρόϊμος ἔστω ποτισμός, ὀψίμου ὄντος τοῦ περὶ τῆς γνώσεως τῶν μυστηρίων Θεοῦ λόγου. 3.253 Ὑπάρξεται δὲ ὁ διττὸς οὗτος ὑετός, Θεοῦ αὐτὸν παρέχοντος, ὅταν πορευθῶμεν τοῦ γνῶναι τὸν Κύριον δι' ἐντεύξεων καὶ ἐρεύνης τῶν θεοπνεύστων γραφῶν καὶ τῆς ἀνηκούσης πρὸς ἀνυπέρβλητον θεωρίαν γυμνασίας· τούτων γὰρ προανυσθέντων, «ὡς ὄρθρος ἕτοιμος» εὑρεθήσεται ὁ ζητούμενος Κύριος, γινόμενος ὑετὸς πρόϊμος καὶ ὄψιμος τῇ γῇ τῇ δεξαμένῃ τὸν Ἰησοῦ σπόρον. Οὕτω γὰρ καρποφορήσει τὰ ἑξῆς δηλούμ̣ενα, ἀνάστασιν, ζωήν, γνῶσιν τελείαν, ὡς αὐτὸ τὸ λεχθὲν φανεροῖ προενεχθὲν ὥδε· «Ἥξει γάρ, φησίν, ἡμῖν ὡς ὑετὸς πρόϊμος καὶ ὄψιμος γῇ. Καὶ ἀναστησόμεθα καὶ ζησόμεθα καὶ στησόμεθα ἐνώπιον αὐτοῦ καὶ γνωσόμεθα.» 3.254 Τούτων τῶν θεοπνεύστων ἀγαθῶν πληρωθεὶς ὁ ζητήσας τὸν Κύριον ὡς μοχθηρῶν ἀφέξεται τῶν ἀποφθεγγομένων ψευδομάντεων ἐνυπνιαζομένων μᾶλλον ἢ ὕπαρ τι θεωρούντων. Τυγχάνουσι δὲ τοιοῦτοι οἱ τὰς αἱρέσεις πηξάμενοι ἐν χριστιανισμῷ «μὴ νοοῦντες μήτε ἃ λέγουσιν μηδὲ περὶ τίνων διαβεβαιοῦνται», «προσέχοντες πνεύμασιν πλάνοις καὶ διδασκαλίαις δαιμονίων, ἐν̣ ὑποκρίσει ψευδολόγων, κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν». 3.255 Ἐνέχονται τοῖς ψευδέσιν ἐνυπνίοις οἱ τὸ γρηγορεῖν καὶ νήφειν ἀποβαλόντες, κάρῳ καταφερόμενοι ἅτε δὴ νυκτὸς καθεύδοντες καὶ μεθύοντες· περὶ γὰρ τῶν ἐνυπνιαζομένων καὶ νυστάζειν ἀεὶ ποθούντων γράφεται τό· «Οἱ καθεύδοντες νυκτὸς καθεύδουσιν καὶ νυκτὸς μεθύουσιν», στερόμενοι τοῦ φωτὸς τοῦ ἀληθινοῦ. ∆ιὸ κἄν ποτε παραμυθίαν ἐπαγγέλλωνται, μα´̣ταια παρακαλοῦσιν· οὐ γὰρ ἐκ τῆς δοκούσης αὐτῶν μαντικῆς προαναφωνήσεως ἔσται τρέφουσα νομὴ καὶ βοτάνη. ∆ιὸ ξηραίνονται οἷα πρόβατα νομὴν οὐκ ἔχοντα, περὶ ἧς εἶπεν ὁ ἅγιος· «Κύριος ποιμαίνει με, καὶ οὐδέν με οὐ μὴ ὑστερήσει· εἰς τόπον χλόης, ἐκεῖ με κατεσκήνωσεν.» Εὑρίσκεται δὲ αὕτη ἡ εὔχορτος νομὴ τῷ εἰσερχομένῳ καὶ ἐξερχομένῳ τὴν θύραν οὐκ ἄλλην οὖσαν τοῦ φάσκοντος Σωτῆρος· «Ἐγώ εἰμι ἡ θύρα. ∆ι' ἐμοῦ ἐάν τις εἰσέλθῃ, εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει.» 3.256 Ταύτης στερόμενοι, οἱ ἐνυπνίοις καὶ μάντεσιν ψευδέσιν προσέχοντες ξηρανθήσονται δίκην θρεμμάτων βοσκήματα οὐκ ἐχόντων, ὡς μηκέτι ἴασιν εἶναι ἐν αὐτοῖς κακωθεῖσιν σφόδρα, παροξυνομένου τοῦ θυμοῦ τοῦ Θεοῦ κατὰ τῶν φαύλων νομέων 105 διὰ τὴν περὶ τὴν ἀγέλην ῥᾳθυμίαν, ὡς πειραθῆναι μετὰ τῶν ποιμένων θυμοῦ Θεοῦ τοὺς ἀμνούς, γινομένης καὶ μέχρις αὐτῶν τῆς ἐπισκοπῆς, ἐπιτιμωμένων καὶ κακουμένων τῶν πιότητα ἐχόντων ἀμνῶν, ὡς καὶ αὐτοὺς ξηρανθῆναι μετὰ τῶν συναγελαζομένων προβάτων. 3.257 Ὑπῆρκται δὴ βλάβη τῇ ποίμνῃ παρ' αἰτίαν τῶν εἰς ἀθεότητα πεσόντων ἀγελαρχῶν, περὶ ὧν ὁ Θεὸς αὐτός φησιν· «Οἱ ποιμένες ἠσέβουν εἰς ἐμέ, καὶ ὀπίσω ἀνωφελοῦς ἐπορεύοντο», ἀποφθεγγομένοις καὶ μάντεσιν καὶ ψευδῆ ἐνύπνια ἐπαγγελλομένοις προσέχοντες, ὡς καὶ τὰ πρόβατα βλαβῆναι ἀπώλειαν ὑφιστάμενα. Ἐλέχθη γοῦν ὑπὸ τοῦ πάντων κηδομένου ἐλεγκτικώτατα· «Πρόβατα ἀπολωλότα ἐγενήθη ὁ λαός μου, οἱ ποιμένες αὐτῶν ἐξῶσαν αὐτούς», ὡς καὶ αὐτοὺς τοὺς ἀμνοὺς κακωθῆναι, τὴν ἐκ νομῆς πίονος ὠφέλειαν οὐκέτι ἔχοντας. 3.258 Πλὴν εἰ καὶ οὕτως παρ' ἑαυτοὺς διετέθησαν, ἀλλ' οὖν ἀγαθότητι τοῦ καλοῦ ποιμένος, ἐτύθη ὑπὲρ τοῦ «ἆραι τὴν ἁμαρτίαν τοῦ κόσμου ὁ τοῦ Θεοῦ ἀμνός», περὶ
About this text
Didymus the Blind on Zechariah.
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