The Rebuilding and Measuring of Jerusalem
The manner of having mercy on Jerusalem is immediately announced: 'For my house shall be rebuilt in it' (Ezekiel 37:27) and in its midst, so that by dwelling and walking among its citizens, He may perfectly have mercy on it, no longer allowing it to be desolate or plundered, proving Himself a zealot and one to be remembered, stretching out a measure over it again as before when it had prosperity and fruitfulness. For a desolate and neglected land that is not being surveyed, the land being pitied by God is instead measured like a fruitful land. And the city is measured, being laid out into groves and squares, and cut into gymnasia.
What is the measure being imposed upon it in these things will be shown by an angel appearing, holding a geometric cord. The house being built in the midst of the pitied Jerusalem is the Church of the living God, in which it is fitting for the Healer of God, sanctified according to law, to dwell. This the Apostle speaking in Christ cries out to Timothy, writing thus: 'If you are delayed in seeing how one must conduct oneself in the house of God, which is the Church of the living God, a pillar and foundation of the truth' (1 Timothy 3:15).
According to another understanding, the house being rebuilt in Jerusalem, which is Jesus, who was brought forth from Mary, having been built by the wisdom of God, has according to the proverbial decree thus: 'Wisdom built a house for herself' (Proverbs 9:1), concerning which the building wisdom said to the opponents: 'Destroy this temple and in three days I will raise it up' (John 2:19); this, he says, 'was speaking about the temple of his body,' as the evangelist wrote. Regarding the things said, each of the faithful is also a house being raised up to be a temple of God. 'For do you not know, he says, that you are a temple of God, and the Spirit of God dwells in you?' (1 Corinthians 3:16). And the Savior himself says this clearly: 'If anyone loves me, he will keep my word, and I will love him, and we will come to him and make a dwelling with him' (John 14:23). A temple and a house and a dwelling: 'And the angel who was speaking with me turned and said to me, saying: Thus says the Lord of hosts: Cities shall again be scattered in prosperity, and the Lord will show mercy' (Zechariah 1:17).
the good things of the land
Greek
«τῶν οἰκτιρμῶν» ὑπάρχων. 1.70 Τίς δ' ὁ τρόπος τοῦ οἰκτείρεσθαι τὴν Ἰερουσαλὴμ παραχρῆμα ἀπαγγέλλεται· «Ἀνοικοδομηθήσεται γὰρ ὁ οἶκός μου ἐν αὐτῇ» καὶ ἐν μέσῳ αὐτῆς, ἵν' ἐνοικῶν καὶ ἐμπεριπατῶν ἐν τοῖς πολίταις αὐτῆς, τελείως οἰκτείρω αὐτήν, οὐκέτι ἐρημοῦσθαι ἢ διαρπάζεσθαι αὐτὴν ἐπιτρέπων, ζηλωτὴν καὶ ἀξιομνημόνευτον αὐτὴν ἀποδεικνύς, μέτρου πάλιν ἐκτεινομένου ἐπ' αὐτὴν ὡς καὶ πρότερον ὅτε εὐθηνίαν καὶ καρποφορίαν εἶχεν. Τῆς γὰρ ἐρήμου καὶ ἠμελημένης χώρας οὐ γεωμετρουμένης, ἡ οἰκτειρομένη λοιπὸν ὑπὸ τοῦ Θεοῦ γῆ μετρεῖται οἷα χώρα καρποφόρος. Μετρεῖται δὲ ἡ πόλις διαστελλομένη εἰς λαύρας καὶ πλατείας, τεμένη τε καὶ γυμνάσια. 1.71 Τί δὲ τὸ ἐπιβαλλόμενον ἐπ' αὐτῆς μέτρον ἐν τοῖς ἑξῆς δηλωθήσεται, ἀγγέλου ἐπιφαινομένου κατέχοντος σχοινίον γεωμετρικόν. 1.72 Ὁ οἶκος δ' ὁ οἰκοδομούμενος ἐν μέσῳ τῆς οἰκτειρομένης Ἰερουσαλὴμ ἡ τοῦ ζῶντος Θεοῦ Ἐκκλησία ἐστίν, ἐν ᾗ ἀναστρέφειν προσήκει τὸν Θεοῦ θεραπευτὴν κατὰ νόμον ἱερώμενον. Τοῦτο προσφωνεῖ Τιμοθέῳ ὁ ἐν Χριστῷ λαλῶν Ἀπόστολος, γράφων οὕτως· «Ἐὰν βραδύνω ἵν' εἴδῃς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν Ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.» 1.73 Κατὰ νόησιν 7 ἄλλην, ἀνοι̣κοδομούμενος οἶκος ἐν τῇ Ἰερουσαλὴμ ὁ τεχθεὶς ἐκ τῆς Μαρίας Ἰησοῦς ἐστιν, οἰκοδομηθεὶς ὑπὸ τῆς σοφίας τοῦ Θεοῦ, κατὰ τὸ παροιμιῶδες θέσπισμα οὕτως ἔχον· «Ἡ σοφία ᾠκοδόμησεν ἑαυτῇ οἶκον», περὶ οὗ εἶπεν ἡ οἰκοδομήσασα σοφία τοῖς ἀντιπαρατεταγμένοις· «Λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν»· τοῦτο δέ, φησίν, «ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ», ὡς ὁ εὐαγγελιστὴς ἔγραψεν. 1.74 Πρὸς τοῖς εἰρημένοις, καὶ ἕκαστος τῶν πιστῶν οἶκός ἐστιν ἐγειρόμενος ἵν' ᾖ ναὸς Θεοῦ. «Οὐκ οἴδατε γάρ, φησίν, ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;» Καὶ αὐτὸς ὁ Σωτὴρ τοῦτο φανερῶς λέγει· «Ἐάν τις ἀγαπᾷ με, τὸν λόγον τὸν ἐμὸν τηρήσει, κἀγὼ ἀγαπήσω αὐτόν, καὶ ἐλευσόμεθα καὶ ἐγὼ καὶ ὁ πατήρ μου καὶ μονὴν παρ' αὐτῷ ποιησόμεθα.» 1.75 Ναὸς δὲ καὶ οἶκος καὶ μονὴ 1.76 Zach. I, 17: Καὶ εἶπεν πρὸς μὲ ὁ ἄγγελος ὁ λαλῶν ἐν ἐμοί· Ἀνάκραγε λέγων· Τάδε λέγει Κύριος παντοκράτωρ· Ἔτι διαχυθήσονται πόλεις ἐν ἀγαθοῖς, καὶ ἐλεήσει Κύριος ἔτι τὴν Σιὼν καὶ αἱρετιεῖ τὴν Ἰερουσαλήμ. 1.77 ············ν̣ης, τ̣ο̣·· γὰρ διαχεον·········· ··········δαψίλεια ἐπω̣··ω̣λων καὶ βελτιούντων ····· ················ο̣, ὅταν ἔτι ὡς καὶ πρότερον ἐλεήσῃ Κύριος τὴν Σιὼν ······· εὐεργετῶν αὐτήν. Καὶ προσέτι αἱρετιεῖ τὴν Ἰερουσαλὴμ ···················εχομενος διὰ τὸ πεπληρῶσθαι ἀξιαγα̣··················· ἅπερ ὄψεσθαι εὐλογίας τρόπῳ εἴρηται······ «Καὶ ἴδοις τὰ ἀγαθὰ Ἰερουσαλήμ.» 1.78 Περὶ τούτων κἀκεῖνο ἐκλημπτέον· «Ἐὰν θέλητε καὶ εἰσακούσητέ μου, τὰ ἀγαθὰ τῆς γῆς φάγεσθε»· καὶ τό· «Ἔσῃ πεποιθὼς ἐπὶ Κύριον, καὶ ἀναβιβάσει σε ἐπὶ τὰ ἀγαθὰ τῆς γῆς», περὶ ὧν ὁ σοφός, ᾧ «τὰ ἄδηλα καὶ τὰ κρύφια τῆς σοφίας» ἐδηλώθη ὑπὸ τοῦ Θεοῦ, φησίν· «Πιστεύω τοῦ ἰδεῖν τὰ ἀγαθὰ Κυρίου ἐν τῇ γῇ ζώντων.» Κυρίως καὶ ···················ὁ ἅγιος ἰδεῖν ἐν γῇ ζώντων καὶ ψωμίζει ················ἀναβιβασθεὶς ἐπὶ τὰ ἀγαθὰ τῆς γῆς, ὑπαρχ··················· ·ε̣κ̣τος ἢ τὰ σωματικὰ λεγόμενα ἀγαθά, ἀλλ············· ····κατὰ τὸν ἔσω ἄνθρωπον, ταῦτα δ' εἰσὶν αἱ ἀρεταὶ ···· ···············α ταῦτα τελούμενα ἔργα, εἰσάγοντα ε· ···················α. 1.79 Οὐ γὰρ προσεκτέον τοῖς φάσκουσιν ·····················ν σωματικῶς, τὸ ἀκροδρύων ἐμφορη······················ματικῶς, οὐδ' αὖ τὸ πλουτεῖν καὶ παρα··················· 1.80 ······················α̣υτα. 1.81 Zach. II, 1®2: Καὶ ἦρα τοὺς ὀφθαλμούς μου καὶ εἶδον καὶ ἰδοὺ τέσσερα κε´̣ρατ̣α. Κ̣αὶ εἶπα πρὸς τὸν ἄγγελον τὸν λαλοῦντα ἐν ἐμοί· Τί ἐστιν ταῦτα, Κύριε; 1.82 ·······················ο̣υ ὀφθαλμῶν ταῦτα λέγει ἀλλὰ τῶν ····················ω̣ν πεφωτισμένων, τούτους γὰρ εἰς ὕψος ··············· θεωρίᾳ τοῦ Θεοῦ καὶ τῶν ὑπ' αὐτοῦ γινομένων ················· Θεὸν σοφῶν καθαρῶν ἀσκόπων ὀφθαλ················· ··· οὗτος πρὸς τὸν Θεόν φησιν ὡς περιο············ ········σ̣ειν τοῦ Θεοῦ καθ' ὃ δημιουργεῖ καὶ προνοεῖ, ····················ν καὶ αἰσθητῶν θεωρίαν· «Πρὸς σὲ ἦρα τοὺς ὀφθαλμούς μου τὸν κατοικοῦντα ἐν τῷ οὐρανῷ.» Καὶ ὁ Σωτὴρ· «Ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσιν πρὸς θερισμὸν ἤδη.» 1.83 ·· παραπλησίωσ················ς «εἶπεν ὁ ἅγιος», φησίν, τὸν············ «ἀναβλέψατε τοὺς
About this text
Didymus the Blind on Zechariah.
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Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
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