Divine Judgment and the Deceit of the Belly
Judgment will come against the gifted. Because 'the judgment of God is present' (Rom 2:5), those who pervert the judgments of God fall under punishments.the belly, pains shall be taken. He means this: the man becomes a father of ill-born ones, being the cause of punishments.
However, the divine rewards are not produced by man, but God grants them; 'for the sufferings of the present time are not worthy to be revealed to us with the coming glory' (Rom 8:18).:18).:18). We don't mean to say that the diligent one is not the cause of good things, but that the graces of God and the gifts are provided through incomparable excellence from him;every good gift and every perfect gift is from above, coming down from the Father of lights' (Jas 1:17).
Because for the wicked, the manner of punishment follows, they themselves bringing it upon themselves, but to the diligent, God directs the graces, it has been said: 'those I will glorify, but those dishonoring me shall be dishonored' (Heb 2:6). Because the dishonoring of God brings upon them dishonor. Paul also writes: 'To those who seek glory and honor through t good work, God gives eternal life' (Rom 2:7), but 'to those from selfish ambition and who disobey the truth, wrath and anger' (Rom 1:18) follow.
It will depart from him empty, and his belly will be filled with deceit. All his efforts, as it is foretold, are filled with futility, iving pains in the belly. conceived toil and brought forth injustice' (Job 15:16), making it clear that his belly carries deceit. And deceit here he says is all manner of wickedness.
For deceit is indeed a kind of wickedness, and nothing less, and all wickedness is called by the name according to what has been said: 'O full of all deceit and all trickery' (Matt 23:28) and 'therefore laying aside all deceit and hypocrisy' (1 Pet 2:22). However, the belly refers to [the seat of the soul/desire], and it sympathizes with the evil or with the good.understood, Job says: I have heard such things.
Greek
γενήσεται κατὰ τῶν δω407 ροδεκτῶν. ἐπεὶ γὰρ "ἡ κρίσις τοῦ θεοῦ ἐστιν", ὅσοι διαστρέφουσιν τὰ τοῦ θεοῦ κρίματα, οὗτοι ὑπὸ κόλασιν πίπτουσιν. ἐν γαστρὶ δὲ λήμψεται ὀδύνας. τοῦτο λέγει, ὅτι πατὴρ ἔσται κακῶν γεννημάτων αἴτιος γινόμενος κολάσεων. τὰς δ' ἀμοιβὰς τὰς θείας οὐκ ἄνθρωπος γεννᾷ, ἀλλὰ θεὸς χαρίζεται· "οὐ γὰρ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς." καὶ οὐ τοῦτο λέγομεν, ὅτι τῶν ἀγαθῶν ὁ σπουδαῖος οὐκ̣ ἔστιν αἴτιος, ἀλλ' ὅτι αἱ χ̣άριτες τοῦ θεοῦ καὶ αἱ δωρεαὶ ἀνυ̣π̣ε̣ρβ̣λήτῳ ὑπεροχῇ παρ' αὐτοῦ παρέχονται· "πᾶσα γ̣ὰρ δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν καταβαῖνον παρὰ τοῦ πατρὸς τῶν φωτῶν." ὅτι δὲ τοῖς μὲν φαύλοις ἕπεται τὰ τῆς κολάσεως τρόπον τινὰ αὑτοῖς αὐτῶν αὐτὰ ἐπαγόντων, τοῖς δὲ σπουδαίοις θεὸς ὀρέγει τὰς χάριτας, εἴρηται· "τοὺς δοξάζοντάς με δοξάσω, οι῾̣ δὲ ἐμὲ ἐξουθενοῦντες ἀτιμασθήσονται." ἡ γὰρ ἐξουθένωσις τοῦ θεοῦ ἐπιφέρει αὐτοῖς τὴν ἀτιμίαν. τοῦτο καὶ ὁ Παῦλος γράφει· "τοῖς 102 μὲν καθ' ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν ζητοῦσιν ζωὴν αἰώνιον" δίδωσιν θεός, "τοῖς δὲ ἐξ ἐριθείας καὶ ἀπειθοῦσιν τῇ ἀληθείᾳ ὀργὴ καὶ θυμὸς" ἕπεται. ἀποβήσεται δὲ αὐτῷ κενά, ἡ δὲ κοιλία αὐτοῦ ὑποίσει δόλον. πᾶσα 408 γὰρ αὐτοῦ πρᾶξις, ὡς προείρηται, ματαιότητος πεπλήρωται ἐν γαστρὶ λαμβάνοντος ὀδύνας. "συνέλαβεν γὰρ πόνον καὶ ἔτεκεν ἀδικίαν", δηλονότι τῆς κοιλίας αὐτοῦ δόλον φερούσης. δόλον δὲ ἐνταῦθα τὴν πᾶ σαν κακίαν φησίν. ἔσ̣τ̣ι̣ν̣ μ̣ὲν οὖν καὶ εἶδος κακίας ὁ δόλος, οὐδὲν δ' ἧττον καὶ πᾶσα κακία̣ καλεῖται τῷ ὀνόματι κ̣ατὰ τὸ ει᾿̣ρημένον· "ὦ πλήρης παντὸς δόλου καὶ πάσης ῥαδιουργίας" καὶ "διὸ ἀποθέμενοι πάντα δόλον καὶ ὑπόκρισιν". κοιλίαν δὲ δε̣ι῀̣ νοεῖν τὴν τὸ δ····· ··ς ψ····κα·· συνκατατ̣ι´̣θ̣ε̣τ̣αι τοῖς κακοῖς ἢ τοῖς ἀγαθοῖς. ὑπολαβὼν δὲ Ἰὼβ λέγει· ἀκήκοα τοιαῦτα
About this text
Didymus the Blind on Job.
Catalogue & scope
Khazarzar scan
Witnesses
- Copy-text PG (Khazarzar) (Greek)
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