Same Word from Father and virgin; forgives sins; Isaiah’s signs
…from the Father as Word, and the same one from the virgin according to flesh? What revelation came to the nations, except that in him they knew that he is God, and by worshiping him they escaped the charge of worshiping a god other than the one who is by nature and truly God?
“And Jesus, knowing their thoughts, answered and said to them: Why do you reason in your hearts? Which is easier, to say: Your sins are forgiven you, or to say: Rise and walk? But so that you may know that the Son of Man has authority on earth to forgive sins — he said to the paralyzed man: I say to you, rise, and taking up your bed go to your house.” (Luke 5:22–24) If only the God of all frees us from offenses, this fitting no one else, and Christ also grants this with God-befitting authority, how would he not be God? For he is called Son of Man, born of a woman according to flesh, though the Word is God.
“In that hour he healed many of diseases and scourges and evil spirits, and to many blind he granted sight. And answering he said to them: Go tell John what you have seen and heard: the blind see again, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor are evangelized, and blessed is whoever is not scandalized in me.” (Luke 7:21–23) Showing himself by the works themselves as the accomplisher of God-befitting mighty deeds, Christ brings to mind what was said through the prophets’ voice about him. So the blessed Isaiah said: “Strengthen weak hands and knees…” (Isaiah 35:3)
Greek
μὲν ἐκ Πατρὸς ὡς Λόγος, ἐκ παρθένου δὲ ὃ avrog xara
egapka ; ποία γέγονεν ἀποκάλυψις τοῖς ἔθνεσιν, ἢ ἐπ᾽ avr
ἐγνωσαν ὅτι Θεὸς ἐστι, καὶ avro λατρεύσαντες διέφυγον
τὰ ἐγκλήματα τοῦ θεῷ λατρεύειν ἑτέρῳ παρὰ τὸν ἕνα καὶ
φύσει καὶ aAnQos ; 5
dur v" — *'Emtyvovs δὲ ὁ ᾿Ιησοῦς τοὺς διαλογισμοὺς αὐτῶν, ἀπο- 3 * , σι “ κριθεὶς εἶπε πρὸς αὐτούς Τί διαλογίζεσθε ἐν ταῖς καρδίαις 89 A.a 6 ὑμῶν; τί ἐστιν εὐκοπώτερον εἰπεῖν ᾿Αφέωνταί σοι αἱ
ἁμαρτίαι σου, ἢ εἰπεῖν Eyeipat καὶ περιπάτει; iva δὲ
εἰδῆτε ὅτι ὁ vios τοῦ ἀνθρώπου ἐξουσίαν ἔχει ἐπὶ τῆς τὸ
γῆς αφιέναι ἁμαρτίας, εἶπε τῷ παραλυτικῷ Σοὶ λέγω,
ἔγειραι, kal ἄρας τὸ κλινίδιον σου πορεύου εἰς TOv
οἶκον GOV. εἰ μόνος ἡμᾶς ὁ τῶν ὅλων Θεὸς απαλλαττει
188R. πλημμελημάτων, ἑτέρῳ πρέποντος rovrov μηδενὶ, χαρίζεται
δὲ kai τοῦτο Χριστὸς uer. ἐξουσίας θεοπρεποῦς, πῶς οὐκ av t$
b εἴη Oeos ; κέκληται γὰρ υἱὸς ἀνθρώπου, γεννηθεὶς ἐκ γυναι-
«og κατὰ σάρκα, καίτοι Θεὸς àv ὁ Λόγος. τὲ e ? 3 , ^ 09 3 , 4 » 5 , 4 Ib. vii, Εν ἐκείνῃ τῇ ὥρᾳ ἐθεράπευσε πολλοὺς ἀπὸ νόσων καὶ
* μαστίγων καὶ πνευμάτων πονηρῶν, kai τυφλοῖς πολλοῖς ἐς ? , "« / 4 295 iy 4 5 e ἐχαρίσατο τὸ βλέπειν. καὶ ἀποκριθεὶς εἶπεν αὑτοῖς Topev- x [44 , 3 » , ἃ y 4 » , . ^ θέντες ἀπαγγείλατε 'Ioavvy ἃ εἴδετε kai ἠκούσατε" τυφλοὶ
* ἀναβλέπουσι, χωλοὶ περιπατοῦσι, λεπροὶ καθαρίζονται,
ο΄“ κωφοὶ ἀκούουσι, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται, ἐς N dr , 7 3 ἃ δὴ b ^ 5 3 γὍν ν"'ὶ καὶ μακαριὸς ἐστιν ὃς ἂν μὴ σκανδαλισθῇ ἐν ἐμοί." ἔργοις
αὐτοῖς ἐπιδείξας ἑαυτὸν ὁ Χριστὸς, τῶν θεοπρεπῶν peya- x:
λουργημάτων ἀποτελεστὴν, eig ἀνάμνησιν ἀναφέρει τῶν
εἰρημένων δια φωνῆς προφητῶν περὶ αὐτοῦ. ἔφη τοίνυν 0
Es. μακάριος Ἡσαῖας *'loxvoare χεῖρες ἀνειμέναι kai γόνατα
2. ποία C. Comm. ποία yàp Edd. 4. διέφυγον C. Comm. ἔφυγον Edd. 4. τὸ pro τοῦ C. Comm. 9. ἔγειρε C. IO. ἐξουσίαν ἔχει ὁ υἱὸς rw ἀνθρώπον inverso ordine 8.6. I2. ἔγειραι] -- καὶ περιπάτει ἃ.6. κλινάριόν Edd. 13. ὁ τῶν ὅλων Θεὸς ἀπαλλάττει hoc ordine C.a.e. Comm. ἀπαλλάττει ὁ τὸν id Θεὸς Edd. I8. ὥρᾳ] ἡμέρᾳ C. Comm. ἐθεράπενε C. Comm. 21. ἴδετε C.
About this text
Cyril’s court treatise on right faith for Arcadia and Marina (CPG 5219). One Son, Word made flesh — not two Christs. English from Pusey’s Greek.
English follows Pusey’s 1877 Greek of De recta fide ad Arcadiam et Marinam. OCR of that print was cleaned section by section before Pass A/B. This is a reading translation for study, not a new critical edition.
Witnesses
- Copy-text Pusey, De recta fide ad reginas (Oxford, 1877) (Greek · CPG 5219 §§1–100)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.