Matthew 7:5
“First cast the beam out of your eye” (Matthew 7:3–5) — that is, show yourself clean of the great sins, and then you will be a counselor to the one who errs a little. If you do not cast out the beam, yet condemn the one who has the speck, you will reasonably hear the apostolic word: “You who say not to commit adultery, commit adultery” (Romans 2:21–22); “you who say not to steal, steal.”
So the wise will be a teacher for himself and will not condemn another. The law through Moses also commands this: “Attend to yourself.” “To yourself,” he says, not to another. “Attend” means look carefully at what concerns you. The understanding person will thus train himself, not looking at others’ faults but examining his own and repenting over them.
But some do not see their own slips, and laugh broadly at others’ stumbles — lying on the ground while mocking those who stand, smeared with mire from feet to head while condemning those who have little dirt. They sometimes say of someone, “So-and-so is hard, inhuman, greedy for shameful gain, money-loving, raw, senseless,” (Luke 18:9–14) and while hanging these titles on others they do not notice they are painting their own manner. How much damage it is to condemn others we have learned through the Pharisee who despised the tax collector. Having removed all this through this good legislation, he added another command again.
Greek
Ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, τοῦτ' ἔστιν σαυτὸν ἐπίδειξον καθαρὸν τῶν μεγάλων ἁμαρτημάτων καὶ τότε σύμβουλος ἔσῃ τῷ πταίοντι μικρόν. εἰ δ' οὐκ ἐκβάλλεις τὴν δοκόν, κατακρίνεις δὲ τὸν ἔχοντα τὸ κάρφος, εὐλόγως ἀκούσῃ τὸ ἀποστολικόν· "ὁ λέγων μὴ μοιχεύειν μοιχεύεις", ὁ λέγων "μὴ κλέπτειν, κλέπτεις". οὐκοῦν ἑαυτῷ μὲν ἔσται διδάσκαλος ὁ σοφός, ἕτερον δὲ οὐ κατακρινεῖ. τοῦτο γὰρ καὶ ὁ νόμος διὰ Μωσέως παραγγέλλει λέγων· "πρόσεχε σε αυτῷ". "σεαυτῷ" φησιν, οὐχ ἑτέρῳ. τὸ δὲ "πρόσεχε" ἀντὶ τοῦ παρα βλέπου τὰ κατὰ σαυτόν. ὁ μὲν δὴ συνετὸς οὕτως ἑαυτὸν παιδαγωγήσει οὐκ εἰς τὰ ἑτέρων ἀποβλέπων πταίσματα, ἀλλὰ τὰ οἰκεῖα περιεργαζό μενος καὶ ὑπὲρ αὐτῶν μεταγινώσκων. εἰσὶ δέ τινες οἵτινες τὰ μὲν ἑαυτῶν οὐχ ὁρῶσιν ὀλισθήματα, ἐπὶ δὲ τοῖς ἑτέρων προσκόμμασι γελῶσι πλατύ, οἳ χαμαὶ κείμενοι τοὺς ἑστῶτας ἐπιχλευάζουσιν, οἳ ἀπὸ ποδῶν ἕως κε φαλῆς βορβόρῳ κατεχρισμένοι τοὺς ὀλίγον ἔχοντας ῥύπον 8 καταδικάζου σιν· λέγουσι γὰρ ἔσθ' ὅτε περί τινος· ὁ δεῖνα σκληρός, ἀπάνθρωπος, αἰσχροκερδής, φιλάργυρος, ὠμός, ἀνόητος, εἶτα ταῦτα περιτιθέντες ἑτέ ροις οὐκ αἰσθάνονται τὸν ἑαυτῶν ζωγραφοῦντες τρόπον. ὅσην δὲ ζημίαν ἔχει τὸ κατακρίνειν ἑτέρους, διὰ τοῦ ἐξουθενοῦντος τὸν τελώνην Φαρι σαίου μεμαθήκαμεν. ταῦτ' οὖν ἅπαντα ἀνελὼν διὰ τῆς καλῆς ταύτης νομοθε σίας, ἐπήγαγε πάλιν ἕτερον παράγγελμα λέγων.
About this text
Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.
English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.
Witnesses
- Copy-text Migne PG 72 Commentarii in Matthaeum (Aegean Digital Patrologia / khazarzar) (Greek · CPG 5206 catena fragments (290 parsed heads))
- Checked print matia.gr mirror of same Aegean extract (Greek · Byte-identical PDF; integrity check only)
- Checked print Internet Archive PG 72 volume OCR (bim … 1859_72) (Greek (OCR damaged) · Locus confirmation only; not used as reading text)
This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Greek on each section for the source text. This is not a complete critical edition.